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19. The Chapter on Wilderness Dwellers

Wilderness Dwellers

Aṅguttara Nikāya
19. Araññavagga
Āraññikasutta
Numbered Discourses
19. The Chapter on Wilderness Dwellers
Wilderness Dwellers
Aṅguttara Nikāya
19. Araññavagga
Āraññikasutta
Wilderness Dwellers

Different reasons why someone might dwell in the wilderness.

Ruta suttaAN 5.181Sutta Piṭaka › Aṅguttara Nikāya › 5. Pañcakanipāta › 4. Catutthapaṇṇāsaka › 19. Araññavagga › Āraññikasutta
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SuttaCentral
https://suttacentral.net/an5.181/en/sujato
Título de la publicación
Numbered Discourses
Traductor
Bhikkhu Sujato
Título raíz
Aṅguttaranikāya
Idioma de traducción
English
Idioma raíz
Pali
Source
https://suttacentral.net/
Número de publicación
sc-en-an-sujato
Licencia
Creative Commons Attribution 4.0 International CC BY 4.0
Información de licencia
https://creativecommons.org/licenses/by/4.0/

“Mendicants, there are these five kinds of wilderness dwellers.What five?One may be a wilderness dweller because of stupidity and folly. Or because of corrupt wishes, being of wishful temperament. Or because of madness and mental disorder. Or because it is praised by the BuddhasBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario and their disciples. Or for the sake of having few wishes, for the sake of contentment, self-effacement, seclusion, and simplicity.These are the five kinds of wilderness dwellers.But the one who dwells in the wilderness for the sake of having few wishes is the foremost, best, chief, highest, and finest of the five.

“Pañcime, bhikkhave, āraññikā. *āraññikā → āraññatā (bj); āraññakā (sya-all, km, pts1ed)Katame pañca? Mandattā momūhattā āraññiko hoti, pāpiccho icchāpakato āraññiko hoti, ummādā cittakkhepā āraññiko hoti, vaṇṇitaṁ buddhehi buddhasāvakehīti āraññiko hoti, appicchataṁyeva nissāya santuṭṭhiṁyeva nissāya sallekhaṁyeva nissāya pavivekaṁyeva nissāya idamatthitaṁyeva nissāya āraññiko hoti. *idamatthitaṁyeva → idamaṭṭhitaṁyeva (bj, pts1ed)Ime kho, bhikkhave, pañca āraññikā. Imesaṁ kho, bhikkhave, pañcannaṁ āraññikānaṁ yvāyaṁ āraññiko appicchataṁyeva nissāya santuṭṭhiṁyeva nissāya sallekhaṁyeva nissāya pavivekaṁyeva nissāya idamatthitaṁyeva nissāya āraññiko hoti, ayaṁ imesaṁ pañcannaṁ āraññikānaṁ aggo ca seṭṭho ca mokkho ca uttamo ca pavaro ca.

“Mendicants, there are these five kinds of wilderness dwellers.
“Pañcime, bhikkhave, āraññikā. *āraññikā → āraññatā (bj); āraññakā (sya-all, km, pts1ed)
What five?
Katame pañca?
One may be a wilderness dweller because of stupidity and folly. Or because of corrupt wishes, being of wishful temperament. Or because of madness and mental disorder. Or because it is praised by the Buddhas and their disciples. Or for the sake of having few wishes, for the sake of contentment, self-effacement, seclusion, and simplicity.
Mandattā momūhattā āraññiko hoti, pāpiccho icchāpakato āraññiko hoti, ummādā cittakkhepā āraññiko hoti, vaṇṇitaṁ buddhehi buddhasāvakehīti āraññiko hoti, appicchataṁyeva nissāya santuṭṭhiṁyeva nissāya sallekhaṁyeva nissāya pavivekaṁyeva nissāya idamatthitaṁyeva nissāya āraññiko hoti. *idamatthitaṁyeva → idamaṭṭhitaṁyeva (bj, pts1ed)
These are the five kinds of wilderness dwellers.
Ime kho, bhikkhave, pañca āraññikā.
But the one who dwells in the wilderness for the sake of having few wishes is the foremost, best, chief, highest, and finest of the five.
Imesaṁ kho, bhikkhave, pañcannaṁ āraññikānaṁ yvāyaṁ āraññiko appicchataṁyeva nissāya santuṭṭhiṁyeva nissāya sallekhaṁyeva nissāya pavivekaṁyeva nissāya idamatthitaṁyeva nissāya āraññiko hoti, ayaṁ imesaṁ pañcannaṁ āraññikānaṁ aggo ca seṭṭho ca mokkho ca uttamo ca pavaro ca.

“Mendicants, there are these five kinds of wilderness dwellers.“Pañcime, bhikkhave, āraññikā. *āraññikā → āraññatā (bj); āraññakā (sya-all, km, pts1ed)What five?Katame pañca? One may be a wilderness dweller because of stupidity and folly. Or because of corrupt wishes, being of wishful temperament. Or because of madness and mental disorder. Or because it is praised by the Buddhas and their disciples. Or for the sake of having few wishes, for the sake of contentment, self-effacement, seclusion, and simplicity.Mandattā momūhattā āraññiko hoti, pāpiccho icchāpakato āraññiko hoti, ummādā cittakkhepā āraññiko hoti, vaṇṇitaṁ buddhehi buddhasāvakehīti āraññiko hoti, appicchataṁyeva nissāya santuṭṭhiṁyeva nissāya sallekhaṁyeva nissāya pavivekaṁyeva nissāya idamatthitaṁyeva nissāya āraññiko hoti. *idamatthitaṁyeva → idamaṭṭhitaṁyeva (bj, pts1ed)These are the five kinds of wilderness dwellers.Ime kho, bhikkhave, pañca āraññikā. But the one who dwells in the wilderness for the sake of having few wishes is the foremost, best, chief, highest, and finest of the five.Imesaṁ kho, bhikkhave, pañcannaṁ āraññikānaṁ yvāyaṁ āraññiko appicchataṁyeva nissāya santuṭṭhiṁyeva nissāya sallekhaṁyeva nissāya pavivekaṁyeva nissāya idamatthitaṁyeva nissāya āraññiko hoti, ayaṁ imesaṁ pañcannaṁ āraññikānaṁ aggo ca seṭṭho ca mokkho ca uttamo ca pavaro ca.

From a cow comes milk, from milk comes curds, from curds come butter, from butter comes ghee, and from ghee comes cream of ghee. And the cream of ghee is said to be the best of these.In the same way, the one who dwells in the wilderness for the sake of having few wishes is the foremost, best, chief, highest, and finest of the five.”

Seyyathāpi, bhikkhave, gavā khīraṁ, khīramhā dadhi, dadhimhā navanītaṁ, navanītamhā sappi, sappimhā sappimaṇḍo, sappimaṇḍo tattha aggamakkhāyati; *sappimaṇḍo, sappimaṇḍo → sappimhā sappimaṇḍo (pts1ed, mr)evamevaṁ kho, bhikkhave, imesaṁ pañcannaṁ āraññikānaṁ yvāyaṁ āraññiko appicchataṁyeva nissāya santuṭṭhiṁyeva nissāya sallekhaṁyeva nissāya pavivekaṁyeva nissāya idamatthitaṁyeva nissāya āraññiko hoti, ayaṁ imesaṁ pañcannaṁ āraññikānaṁ aggo ca seṭṭho ca mokkho ca uttamo ca pavaro cā”ti.

From a cow comes milk, from milk comes curds, from curds come butter, from butter comes ghee, and from ghee comes cream of ghee. And the cream of ghee is said to be the best of these.
Seyyathāpi, bhikkhave, gavā khīraṁ, khīramhā dadhi, dadhimhā navanītaṁ, navanītamhā sappi, sappimhā sappimaṇḍo, sappimaṇḍo tattha aggamakkhāyati; *sappimaṇḍo, sappimaṇḍo → sappimhā sappimaṇḍo (pts1ed, mr)
In the same way, the one who dwells in the wilderness for the sake of having few wishes is the foremost, best, chief, highest, and finest of the five.”
evamevaṁ kho, bhikkhave, imesaṁ pañcannaṁ āraññikānaṁ yvāyaṁ āraññiko appicchataṁyeva nissāya santuṭṭhiṁyeva nissāya sallekhaṁyeva nissāya pavivekaṁyeva nissāya idamatthitaṁyeva nissāya āraññiko hoti, ayaṁ imesaṁ pañcannaṁ āraññikānaṁ aggo ca seṭṭho ca mokkho ca uttamo ca pavaro cā”ti.

From a cow comes milk, from milk comes curds, from curds come butter, from butter comes ghee, and from ghee comes cream of ghee. And the cream of ghee is said to be the best of these.Seyyathāpi, bhikkhave, gavā khīraṁ, khīramhā dadhi, dadhimhā navanītaṁ, navanītamhā sappi, sappimhā sappimaṇḍo, sappimaṇḍo tattha aggamakkhāyati; *sappimaṇḍo, sappimaṇḍo → sappimhā sappimaṇḍo (pts1ed, mr)In the same way, the one who dwells in the wilderness for the sake of having few wishes is the foremost, best, chief, highest, and finest of the five.”evamevaṁ kho, bhikkhave, imesaṁ pañcannaṁ āraññikānaṁ yvāyaṁ āraññiko appicchataṁyeva nissāya santuṭṭhiṁyeva nissāya sallekhaṁyeva nissāya pavivekaṁyeva nissāya idamatthitaṁyeva nissāya āraññiko hoti, ayaṁ imesaṁ pañcannaṁ āraññikānaṁ aggo ca seṭṭho ca mokkho ca uttamo ca pavaro cā”ti.

Paṭhamaṁ.

Paṭhamaṁ.

Paṭhamaṁ.

AnteriorSobre GavesīAN 5.180·GavesīsuttaEl Buddha habla del laico Gavesī en tiempos del Buddha Kassapa, y de cómo salió de la vida hogareña con todos sus seguidores.SiguienteHábitosAN 5.182·CīvarasuttaDistintas razones por las que alguien podría vestir túnicas de retales.
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