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Numbered Discourses
24. The Chapter on a Resident Mendicant

Very Helpful

Aṅguttara Nikāya
24. Āvāsikavagga
Bahūpakārasutta
Numbered Discourses
24. The Chapter on a Resident Mendicant
Very Helpful
Aṅguttara Nikāya
24. Āvāsikavagga
Bahūpakārasutta

Reasons a resident mendicant helps a monastery.

Ruta suttaAN 5.234Sutta Piṭaka›Aṅguttara Nikāya›5. Pañcakanipāta›5. Pañcamapaṇṇāsaka›24. Āvāsikavagga›Bahūpakārasutta
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Datos de publicación
SuttaCentral
https://suttacentral.net/an5.234/en/sujato
Título de la publicación
Numbered Discourses
Traductor
Bhikkhu Sujato
Título raíz
Aṅguttaranikāya
Idioma de traducción
English
Idioma raíz
Pali
Source
https://suttacentral.net/
Número de publicación
sc-en-an-sujato
Licencia
Creative Commons Attribution 4.0 International CC BY 4.0
Información de licencia
https://creativecommons.org/licenses/by/4.0/

“Mendicants, a resident mendicant with five qualities is very helpful to the monastery.What five?

“Pañcahi, bhikkhave, dhammehi samannāgato āvāsiko bhikkhu āvāsassa bahūpakāro hoti. Katamehi pañcahi?

“Mendicants, a resident mendicant with five qualities is very helpful to the monastery.
“Pañcahi, bhikkhave, dhammehi samannāgato āvāsiko bhikkhu āvāsassa bahūpakāro hoti.
What five?
Katamehi pañcahi?

“Mendicants, a resident mendicant with five qualities is very helpful to the monastery.“Pañcahi, bhikkhave, dhammehi samannāgato āvāsiko bhikkhu āvāsassa bahūpakāro hoti. What five?Katamehi pañcahi?

They’re ethical, restrained in the monastic code, conducting themselves well and resorting for alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.

Sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu;

They’re ethical, restrained in the monastic code, conducting themselves well and resorting for alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.
Sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu;

They’re ethical, restrained in the monastic code, conducting themselves well and resorting for alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.Sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu;

They’re very learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s totally full and pure. They are very learned in such teachings, remembering them, reciting them, mentally scrutinizing them, and penetrating them theoretically.

bahussuto hoti …pe… diṭṭhiyā suppaṭividdhā;

They’re very learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s totally full and pure. They are very learned in such teachings, remembering them, reciting them, mentally scrutinizing them, and penetrating them theoretically.
bahussuto hoti …pe… diṭṭhiyā suppaṭividdhā;

They’re very learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s totally full and pure. They are very learned in such teachings, remembering them, reciting them, mentally scrutinizing them, and penetrating them theoretically.bahussuto hoti …pe… diṭṭhiyā suppaṭividdhā;

They repair what is decayed and damaged.

khaṇḍaphullaṁ paṭisaṅkharoti;

They repair what is decayed and damaged.
khaṇḍaphullaṁ paṭisaṅkharoti;

They repair what is decayed and damaged.khaṇḍaphullaṁ paṭisaṅkharoti;

When a large mendicant SaṅghaSaṅghaEste término denota tanto: la «comunidad monástica» (comunidades de monjes y monjas budistas) en quienes los seguidores laicos toman refugio; como aquellos seguidores del Buddha, laicos u ordenados, que han alcanzado al menos la entrada en la corriente (ver sotāpanna), el primero de los senderos transcendentes (ver magga) que culmina en nibbāna. Recientemente en EE.UU., el término «sangha» se ha transformado para significar el sentido más amplio de «comunidad de seguidores en el sendero budista», aunque este uso no tiene base en el canon pali. El término parisā se usa en este sentido más amplio en los textos tempranos.Ver en el glosario is arriving with mendicants from abroad, they go to the lay people and announce:

mahā kho pana bhikkhusaṅgho abhikkanto nānāverajjakā bhikkhū gihīnaṁ upasaṅkamitvā āroceti:

When a large mendicant Saṅgha is arriving with mendicants from abroad, they go to the lay people and announce:
mahā kho pana bhikkhusaṅgho abhikkanto nānāverajjakā bhikkhū gihīnaṁ upasaṅkamitvā āroceti:

When a large mendicant Saṅgha is arriving with mendicants from abroad, they go to the lay people and announce:mahā kho pana bhikkhusaṅgho abhikkanto nānāverajjakā bhikkhū gihīnaṁ upasaṅkamitvā āroceti:

‘A large mendicant Saṅgha is arriving with mendicants from abroad. Make merit! Now is the time to make merit!’

‘mahā kho, āvuso, bhikkhusaṅgho abhikkanto nānāverajjakā bhikkhū, karotha puññāni, samayo puññāni kātun’ti;

‘A large mendicant Saṅgha is arriving with mendicants from abroad. Make merit! Now is the time to make merit!’
‘mahā kho, āvuso, bhikkhusaṅgho abhikkanto nānāverajjakā bhikkhū, karotha puññāni, samayo puññāni kātun’ti;

‘A large mendicant Saṅgha is arriving with mendicants from abroad. Make merit! Now is the time to make merit!’‘mahā kho, āvuso, bhikkhusaṅgho abhikkanto nānāverajjakā bhikkhū, karotha puññāni, samayo puññāni kātun’ti;

They get the four absorptions—blissful meditations in this life that belong to the higher mind—when they want, without trouble or difficulty.

catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī.

They get the four absorptions—blissful meditations in this life that belong to the higher mind—when they want, without trouble or difficulty.
catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī.

They get the four absorptions—blissful meditations in this life that belong to the higher mind—when they want, without trouble or difficulty.catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī.

A resident mendicant with these five qualities is very helpful to the monastery.”

Imehi kho, bhikkhave, pañcahi dhammehi samannāgato āvāsiko bhikkhu āvāsassa bahūpakāro hotī”ti.

A resident mendicant with these five qualities is very helpful to the monastery.”
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato āvāsiko bhikkhu āvāsassa bahūpakāro hotī”ti.

A resident mendicant with these five qualities is very helpful to the monastery.”Imehi kho, bhikkhave, pañcahi dhammehi samannāgato āvāsiko bhikkhu āvāsassa bahūpakāro hotī”ti.

Catutthaṁ.

Catutthaṁ.

Catutthaṁ.

AnteriorEmbellecimientoAN 5.233·SobhanasuttaRazones por las que un bhikkhu residente embellece un monasterio.SiguienteUn bhikkhu compasivoAN 5.235·AnukampasuttaCómo un bhikkhu muestra compasión hacia los laicos.

Texto original en pali: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500.

Datos pali, segmentación, variantes y metadatos: importados desde SuttaCentral.

Traducción al inglés: Bhikkhu Sujato.

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