With Dārukammika

So I have heard.At one time the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario was staying at Ñātika in the brick house.

Evaṁ me sutaṁ—ekaṁ samayaṁ bhagavā nātike viharati giñjakāvasathe.

So I have heard.Evaṁ me sutaṁ—At one time the Buddha was staying at Ñātika in the brick house.ekaṁ samayaṁ bhagavā nātike viharati giñjakāvasathe.

Then the householder Dārukammika went up to the Buddha, bowed, and sat down to one side. The Buddha said to him,“Householder, I wonder whether your family gives gifts?”

Atha kho dārukammiko gahapati yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho dārukammikaṁ gahapatiṁ bhagavā etadavoca: “api nu te, gahapati, kule dānaṁ dīyatī”ti?

Then the householder Dārukammika went up to the Buddha, bowed, and sat down to one side. The Buddha said to him,Atha kho dārukammiko gahapati yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho dārukammikaṁ gahapatiṁ bhagavā etadavoca: “Householder, I wonder whether your family gives gifts?”“api nu te, gahapati, kule dānaṁ dīyatī”ti?

“It does, sir.Gifts are given to those mendicants who are perfected or on the path to perfection; they live in the wilderness, eat only almsfood, and wear rag robes.”

“Dīyati me, bhante, kule dānaṁ. Tañca kho ye te bhikkhū āraññikā piṇḍapātikā paṁsukūlikā arahanto vā arahattamaggaṁ vā samāpannā, tathārūpesu me, bhante, bhikkhūsu dānaṁ dīyatī”ti.

“It does, sir.“Dīyati me, bhante, kule dānaṁ. Gifts are given to those mendicants who are perfected or on the path to perfection; they live in the wilderness, eat only almsfood, and wear rag robes.”Tañca kho ye te bhikkhū āraññikā piṇḍapātikā paṁsukūlikā arahanto vā arahattamaggaṁ vā samāpannā, tathārūpesu me, bhante, bhikkhūsu dānaṁ dīyatī”ti.

If a mendicant living in the wilderness is restless, insolent, fickle, scurrilous, loose-tongued, unmindful, lacking situational awareness and immersion, with straying mind and undisciplined faculties,then in this respect they’re reprehensible.If a mendicant living in the wilderness is not restless, insolent, fickle, scurrilous, or loose-tongued, but has established mindfulnesssatiAtención plena, memoria, poderes de referencia y retención. En algunos contextos, la palabra sati cuando se usa sola cubre también la alerta (sampajañña).Ver en el glosario, situational awareness and immersion, with unified mind and restrained faculties,then in this respect they’re praiseworthy.

Āraññiko cepi, gahapati, bhikkhu hoti uddhato unnaḷo capalo mukharo vikiṇṇavāco muṭṭhassati asampajāno asamāhito vibbhantacitto pākatindriyo. Evaṁ so tenaṅgena gārayho. Āraññiko cepi, gahapati, bhikkhu hoti anuddhato anunnaḷo acapalo amukharo avikiṇṇavāco upaṭṭhitassati sampajāno samāhito ekaggacitto saṁvutindriyo. Evaṁ so tenaṅgena pāsaṁso.

If a mendicant living in the wilderness is restless, insolent, fickle, scurrilous, loose-tongued, unmindful, lacking situational awareness and immersion, with straying mind and undisciplined faculties,Āraññiko cepi, gahapati, bhikkhu hoti uddhato unnaḷo capalo mukharo vikiṇṇavāco muṭṭhassati asampajāno asamāhito vibbhantacitto pākatindriyo. then in this respect they’re reprehensible.Evaṁ so tenaṅgena gārayho. If a mendicant living in the wilderness is not restless, insolent, fickle, scurrilous, or loose-tongued, but has established mindfulness, situational awareness and immersion, with unified mind and restrained faculties,Āraññiko cepi, gahapati, bhikkhu hoti anuddhato anunnaḷo acapalo amukharo avikiṇṇavāco upaṭṭhitassati sampajāno samāhito ekaggacitto saṁvutindriyo. then in this respect they’re praiseworthy.Evaṁ so tenaṅgena pāsaṁso.

If a mendicant who lives within a village is restless …then in this respect they’re reprehensible.If a mendicant who lives within a village is not restless …then in this respect they’re praiseworthy.

Gāmantavihārī cepi, gahapati, bhikkhu hoti uddhato …pe… evaṁ so tenaṅgena gārayho. Gāmantavihārī cepi, gahapati, bhikkhu hoti anuddhato …pe… evaṁ so tenaṅgena pāsaṁso.

If a mendicant who lives within a village is restless …Gāmantavihārī cepi, gahapati, bhikkhu hoti uddhato …pe… then in this respect they’re reprehensible.evaṁ so tenaṅgena gārayho. If a mendicant who lives within a village is not restless …Gāmantavihārī cepi, gahapati, bhikkhu hoti anuddhato …pe… then in this respect they’re praiseworthy.evaṁ so tenaṅgena pāsaṁso.

If a mendicant who eats only almsfood is restless …then in this respect they’re reprehensible.If a mendicant who eats only almsfood is not restless …then in this respect they’re praiseworthy.

Piṇḍapātiko cepi, gahapati, bhikkhu hoti uddhato …pe… evaṁ so tenaṅgena gārayho. Piṇḍapātiko cepi, gahapati, bhikkhu hoti anuddhato …pe… evaṁ so tenaṅgena pāsaṁso.

If a mendicant who eats only almsfood is restless …Piṇḍapātiko cepi, gahapati, bhikkhu hoti uddhato …pe… then in this respect they’re reprehensible.evaṁ so tenaṅgena gārayho. If a mendicant who eats only almsfood is not restless …Piṇḍapātiko cepi, gahapati, bhikkhu hoti anuddhato …pe… then in this respect they’re praiseworthy.evaṁ so tenaṅgena pāsaṁso.

If a mendicant who accepts invitations is restless …then in this respect they’re reprehensible.If a mendicant who accepts invitations is not restless …then in this respect they’re praiseworthy.

Nemantaniko cepi, gahapati, bhikkhu hoti uddhato …pe… evaṁ so tenaṅgena gārayho. Nemantaniko cepi, gahapati, bhikkhu hoti anuddhato …pe… evaṁ so tenaṅgena pāsaṁso.

If a mendicant who accepts invitations is restless …Nemantaniko cepi, gahapati, bhikkhu hoti uddhato …pe… then in this respect they’re reprehensible.evaṁ so tenaṅgena gārayho. If a mendicant who accepts invitations is not restless …Nemantaniko cepi, gahapati, bhikkhu hoti anuddhato …pe… then in this respect they’re praiseworthy.evaṁ so tenaṅgena pāsaṁso.

If a mendicant who wears rag robes is restless …then in this respect they’re reprehensible.If a mendicant who wears rag robes is not restless …then in this respect they’re praiseworthy.

Paṁsukūliko cepi, gahapati, bhikkhu hoti uddhato …pe… evaṁ so tenaṅgena gārayho. Paṁsukūliko cepi, gahapati, bhikkhu hoti anuddhato …pe… evaṁ so tenaṅgena pāsaṁso.

If a mendicant who wears rag robes is restless …Paṁsukūliko cepi, gahapati, bhikkhu hoti uddhato …pe… then in this respect they’re reprehensible.evaṁ so tenaṅgena gārayho. If a mendicant who wears rag robes is not restless …Paṁsukūliko cepi, gahapati, bhikkhu hoti anuddhato …pe… then in this respect they’re praiseworthy.evaṁ so tenaṅgena pāsaṁso.

If a mendicant who wears robes offered by householders is restless, insolent, fickle, scurrilous, loose-tongued, unmindful, lacking situational awareness and immersion, with straying mind and undisciplined faculties,then in this respect they’re reprehensible.If a mendicant who wears robes offered by householders is not restless, insolent, fickle, scurrilous, or loose-tongued, but has established mindfulness, situational awareness and immersion, with unified mind and restrained faculties,then in this respect they’re praiseworthy.

Gahapaticīvaradharo cepi, gahapati, bhikkhu hoti uddhato unnaḷo capalo mukharo vikiṇṇavāco muṭṭhassati asampajāno asamāhito vibbhantacitto pākatindriyo. Evaṁ so tenaṅgena gārayho. Gahapaticīvaradharo cepi, gahapati, bhikkhu hoti anuddhato anunnaḷo acapalo amukharo avikiṇṇavāco upaṭṭhitassati sampajāno samāhito ekaggacitto saṁvutindriyo. Evaṁ so tenaṅgena pāsaṁso.

If a mendicant who wears robes offered by householders is restless, insolent, fickle, scurrilous, loose-tongued, unmindful, lacking situational awareness and immersion, with straying mind and undisciplined faculties,Gahapaticīvaradharo cepi, gahapati, bhikkhu hoti uddhato unnaḷo capalo mukharo vikiṇṇavāco muṭṭhassati asampajāno asamāhito vibbhantacitto pākatindriyo. then in this respect they’re reprehensible.Evaṁ so tenaṅgena gārayho. If a mendicant who wears robes offered by householders is not restless, insolent, fickle, scurrilous, or loose-tongued, but has established mindfulness, situational awareness and immersion, with unified mind and restrained faculties,Gahapaticīvaradharo cepi, gahapati, bhikkhu hoti anuddhato anunnaḷo acapalo amukharo avikiṇṇavāco upaṭṭhitassati sampajāno samāhito ekaggacitto saṁvutindriyo. then in this respect they’re praiseworthy.Evaṁ so tenaṅgena pāsaṁso.

Go ahead, householder, give gifts to the SaṅghaSaṅghaEste término denota tanto: la «comunidad monástica» (comunidades de monjes y monjas budistas) en quienes los seguidores laicos toman refugio; como aquellos seguidores del Buddha, laicos u ordenados, que han alcanzado al menos la entrada en la corriente (ver sotāpanna), el primero de los senderos transcendentes (ver magga) que culmina en nibbāna. Recientemente en EE.UU., el término «sangha» se ha transformado para significar el sentido más amplio de «comunidad de seguidores en el sendero budista», aunque este uso no tiene base en el canon pali. El término parisā se usa en este sentido más amplio en los textos tempranos.Ver en el glosario.Your mind will become bright and clear,and when your body breaks up, after death, you’ll be reborn in a good place, a heavenly realm.”

Iṅgha tvaṁ, gahapati, saṅghe dānaṁ dehi. *dānaṁ → dānāni (mr)Saṅghe te dānaṁ dadato cittaṁ pasīdissati. So tvaṁ pasannacitto kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissasī”ti.

Go ahead, householder, give gifts to the Saṅgha.Iṅgha tvaṁ, gahapati, saṅghe dānaṁ dehi. *dānaṁ → dānāni (mr)Your mind will become bright and clear,Saṅghe te dānaṁ dadato cittaṁ pasīdissati. and when your body breaks up, after death, you’ll be reborn in a good place, a heavenly realm.”So tvaṁ pasannacitto kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissasī”ti.