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Numbered Discourses
2. The Great Chapter
A Thoroughbred
Aṅguttara Nikāya
2. Mahāvagga
Assājānīyasutta
Numbered Discourses
2. The Great Chapter
A Thoroughbred
Aṅguttara Nikāya
2. Mahāvagga
Assājānīyasutta
A Thoroughbred
With eight qualities a royal thoroughbred is worthy of a king. Likewise, with eight qualities a mendicant is worthy.
Ruta suttaAN 8.13Sutta Piṭaka › Aṅguttara Nikāya › 8. Aṭṭhakanipāta › 1. Paṭhamapaṇṇāsaka › 2. Mahāvagga › Assājānīyasutta
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Bhikkhu Sujato
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Aṅguttaranikāya
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“Mendicants, a fine royal thoroughbred with eight factors is worthy of a king, fit to serve a king, and reckoned a factor of kingship.What eight?
“Aṭṭhahi, bhikkhave, aṅgehi samannāgato rañño bhaddo assājānīyo rājāraho hoti rājabhoggo, rañño aṅganteva saṅkhaṁ gacchati. Katamehi aṭṭhahi?
“Mendicants, a fine royal thoroughbred with eight factors is worthy of a king, fit to serve a king, and reckoned a factor of kingship.
“Aṭṭhahi, bhikkhave, aṅgehi samannāgato rañño bhaddo assājānīyo rājāraho hoti rājabhoggo, rañño aṅganteva saṅkhaṁ gacchati.
What eight?
Katamehi aṭṭhahi?
“Mendicants, a fine royal thoroughbred with eight factors is worthy of a king, fit to serve a king, and reckoned a factor of kingship.“Aṭṭhahi, bhikkhave, aṅgehi samannāgato rañño bhaddo assājānīyo rājāraho hoti rājabhoggo, rañño aṅganteva saṅkhaṁ gacchati. What eight?Katamehi aṭṭhahi?
It’s when a fine royal thoroughbred is well born on boththe mother’s and the father’s sides.
Idha, bhikkhave, rañño bhaddo assājānīyo ubhato sujāto hoti—mātito ca pitito ca.
It’s when a fine royal thoroughbred is well born on both
Idha, bhikkhave, rañño bhaddo assājānīyo ubhato sujāto hoti—
the mother’s and the father’s sides.
mātito ca pitito ca.
It’s when a fine royal thoroughbred is well born on bothIdha, bhikkhave, rañño bhaddo assājānīyo ubhato sujāto hoti—the mother’s and the father’s sides.mātito ca pitito ca.
He’s bred in the region fine thoroughbreds come from.
Yassaṁ disāyaṁ aññepi bhaddā assājānīyā jāyanti, tassaṁ disāyaṁ jāto hoti.
He’s bred in the region fine thoroughbreds come from.
Yassaṁ disāyaṁ aññepi bhaddā assājānīyā jāyanti, tassaṁ disāyaṁ jāto hoti.
He’s bred in the region fine thoroughbreds come from.Yassaṁ disāyaṁ aññepi bhaddā assājānīyā jāyanti, tassaṁ disāyaṁ jāto hoti.
Whatever food he’s given,fresh or dry,he eats carefully, without making a mess.
Yaṁ kho panassa bhojanaṁ denti—allaṁ vā sukkhaṁ vā—taṁ sakkaccaṁyeva paribhuñjati avikiranto.
Whatever food he’s given,
Yaṁ kho panassa bhojanaṁ denti—
fresh or dry,
allaṁ vā sukkhaṁ vā—
he eats carefully, without making a mess.
taṁ sakkaccaṁyeva paribhuñjati avikiranto.
Whatever food he’s given,Yaṁ kho panassa bhojanaṁ denti—fresh or dry,allaṁ vā sukkhaṁ vā—he eats carefully, without making a mess.taṁ sakkaccaṁyeva paribhuñjati avikiranto.
He’s disgusted by sitting or lying down in excrement or urine.
Jegucchī hoti uccāraṁ vā passāvaṁ vā abhinisīdituṁ vā abhinipajjituṁ vā.
He’s disgusted by sitting or lying down in excrement or urine.
Jegucchī hoti uccāraṁ vā passāvaṁ vā abhinisīdituṁ vā abhinipajjituṁ vā.
He’s disgusted by sitting or lying down in excrement or urine.Jegucchī hoti uccāraṁ vā passāvaṁ vā abhinisīdituṁ vā abhinipajjituṁ vā.
He’s gentle and pleasant to live with, and he doesn’t upset the other horses.
Sorato hoti sukhasaṁvāso, na ca aññe asse ubbejetā.
He’s gentle and pleasant to live with, and he doesn’t upset the other horses.
Sorato hoti sukhasaṁvāso, na ca aññe asse ubbejetā.
He’s gentle and pleasant to live with, and he doesn’t upset the other horses.Sorato hoti sukhasaṁvāso, na ca aññe asse ubbejetā.
He openly shows his tricks, bluffs, ruses, and feints to his trainer,so the trainer can try to subdue them.
Yāni kho panassa honti sāṭheyyāni kūṭeyyāni jimheyyāni vaṅkeyyāni, tāni yathābhūtaṁ sārathissa āvikattā hoti. *kho panassa honti → yāni kho panassa tāni (sya-all)Tesamassa sārathi abhinimmadanāya vāyamati.
He openly shows his tricks, bluffs, ruses, and feints to his trainer,
Yāni kho panassa honti sāṭheyyāni kūṭeyyāni jimheyyāni vaṅkeyyāni, tāni yathābhūtaṁ sārathissa āvikattā hoti. *kho panassa honti → yāni kho panassa tāni (sya-all)
so the trainer can try to subdue them.
Tesamassa sārathi abhinimmadanāya vāyamati.
He openly shows his tricks, bluffs, ruses, and feints to his trainer,Yāni kho panassa honti sāṭheyyāni kūṭeyyāni jimheyyāni vaṅkeyyāni, tāni yathābhūtaṁ sārathissa āvikattā hoti. *kho panassa honti → yāni kho panassa tāni (sya-all)so the trainer can try to subdue them.Tesamassa sārathi abhinimmadanāya vāyamati.
He carries his load, determining:‘Whether or not the other horses carry their loads, I’ll carry mine.’
Vāhī kho pana hoti. ‘Kāmaññe assā vahantu vā mā vā, ahamettha vahissāmī’ti cittaṁ uppādeti.
He carries his load, determining:
Vāhī kho pana hoti.
‘Whether or not the other horses carry their loads, I’ll carry mine.’
‘Kāmaññe assā vahantu vā mā vā, ahamettha vahissāmī’ti cittaṁ uppādeti.
He carries his load, determining:Vāhī kho pana hoti. ‘Whether or not the other horses carry their loads, I’ll carry mine.’‘Kāmaññe assā vahantu vā mā vā, ahamettha vahissāmī’ti cittaṁ uppādeti.
He always walks in a straight path.He’s strong, and stays strong even until death.
Gacchanto kho pana ujumaggeneva gacchati. Thāmavā hoti yāva jīvitamaraṇapariyādānā thāmaṁ upadaṁsetā.
He always walks in a straight path.
Gacchanto kho pana ujumaggeneva gacchati.
He’s strong, and stays strong even until death.
Thāmavā hoti yāva jīvitamaraṇapariyādānā thāmaṁ upadaṁsetā.
He always walks in a straight path.Gacchanto kho pana ujumaggeneva gacchati. He’s strong, and stays strong even until death.Thāmavā hoti yāva jīvitamaraṇapariyādānā thāmaṁ upadaṁsetā.
A fine royal thoroughbred with these eight factors is worthy of a king. …
Imehi kho, bhikkhave, aṭṭhahi aṅgehi samannāgato rañño bhaddo assājānīyo rājāraho hoti rājabhoggo, rañño aṅganteva saṅkhaṁ gacchati.
A fine royal thoroughbred with these eight factors is worthy of a king. …
Imehi kho, bhikkhave, aṭṭhahi aṅgehi samannāgato rañño bhaddo assājānīyo rājāraho hoti rājabhoggo, rañño aṅganteva saṅkhaṁ gacchati.
A fine royal thoroughbred with these eight factors is worthy of a king. …Imehi kho, bhikkhave, aṭṭhahi aṅgehi samannāgato rañño bhaddo assājānīyo rājāraho hoti rājabhoggo, rañño aṅganteva saṅkhaṁ gacchati.
In the same way, a mendicant with eight qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with cupped palms, and is the supreme field of merit for the world.What eight?
Evamevaṁ kho, bhikkhave, aṭṭhahi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassa. Katamehi aṭṭhahi?
In the same way, a mendicant with eight qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with cupped palms, and is the supreme field of merit for the world.
Evamevaṁ kho, bhikkhave, aṭṭhahi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassa.
What eight?
Katamehi aṭṭhahi?
In the same way, a mendicant with eight qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with cupped palms, and is the supreme field of merit for the world.Evamevaṁ kho, bhikkhave, aṭṭhahi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassa. What eight?Katamehi aṭṭhahi?
It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and resorting for alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.
Idha, bhikkhave, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.
It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and resorting for alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.
Idha, bhikkhave, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.
It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and resorting for alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.Idha, bhikkhave, bhikkhu sīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu.
Whatever food they’re given,coarse or fine,they eat carefully, without bother.
Yaṁ kho panassa bhojanaṁ denti—lūkhaṁ vā paṇītaṁ vā—taṁ sakkaccaṁyeva paribhuñjati avihaññamāno.
Whatever food they’re given,
Yaṁ kho panassa bhojanaṁ denti—
coarse or fine,
lūkhaṁ vā paṇītaṁ vā—
they eat carefully, without bother.
taṁ sakkaccaṁyeva paribhuñjati avihaññamāno.
Whatever food they’re given,Yaṁ kho panassa bhojanaṁ denti—coarse or fine,lūkhaṁ vā paṇītaṁ vā—they eat carefully, without bother.taṁ sakkaccaṁyeva paribhuñjati avihaññamāno.
They’re disgusted with bad conduct by way of body, speech, or mind,and by attainment of the many kinds of unskillful things.
Jegucchī hoti kāyaduccaritena vacīduccaritena manoduccaritena; jegucchī hoti anekavihitānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ samāpattiyā.
They’re disgusted with bad conduct by way of body, speech, or mind,
Jegucchī hoti kāyaduccaritena vacīduccaritena manoduccaritena;
and by attainment of the many kinds of unskillful things.
jegucchī hoti anekavihitānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ samāpattiyā.
They’re disgusted with bad conduct by way of body, speech, or mind,Jegucchī hoti kāyaduccaritena vacīduccaritena manoduccaritena; and by attainment of the many kinds of unskillful things.jegucchī hoti anekavihitānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ samāpattiyā.
They're gentle and pleasant to live with, and they don’t upset the other mendicants.
Sorato hoti sukhasaṁvāso, na aññe bhikkhū ubbejetā.
They're gentle and pleasant to live with, and they don’t upset the other mendicants.
Sorato hoti sukhasaṁvāso, na aññe bhikkhū ubbejetā.
They're gentle and pleasant to live with, and they don’t upset the other mendicants.Sorato hoti sukhasaṁvāso, na aññe bhikkhū ubbejetā.
They openly show their tricks, bluffs, ruses, and feints to their sensible spiritual companions,so they can try to subdue them.
Yāni kho panassa honti sāṭheyyāni kūṭeyyāni jimheyyāni vaṅkeyyāni, tāni yathābhūtaṁ āvikattā hoti satthari vā viññūsu vā sabrahmacārīsu. Tesamassa satthā vā viññū vā sabrahmacārī abhinimmadanāya vāyamati.
They openly show their tricks, bluffs, ruses, and feints to their sensible spiritual companions,
Yāni kho panassa honti sāṭheyyāni kūṭeyyāni jimheyyāni vaṅkeyyāni, tāni yathābhūtaṁ āvikattā hoti satthari vā viññūsu vā sabrahmacārīsu.
so they can try to subdue them.
Tesamassa satthā vā viññū vā sabrahmacārī abhinimmadanāya vāyamati.
They openly show their tricks, bluffs, ruses, and feints to their sensible spiritual companions,Yāni kho panassa honti sāṭheyyāni kūṭeyyāni jimheyyāni vaṅkeyyāni, tāni yathābhūtaṁ āvikattā hoti satthari vā viññūsu vā sabrahmacārīsu. so they can try to subdue them.Tesamassa satthā vā viññū vā sabrahmacārī abhinimmadanāya vāyamati.
They do their training, determining:‘Whether or not the other mendicants do their training, I’ll do mine.’
Sikkhitā kho pana hoti. ‘Kāmaññe bhikkhū sikkhantu vā mā vā, ahamettha sikkhissāmī’ti cittaṁ uppādeti.
They do their training, determining:
Sikkhitā kho pana hoti.
‘Whether or not the other mendicants do their training, I’ll do mine.’
‘Kāmaññe bhikkhū sikkhantu vā mā vā, ahamettha sikkhissāmī’ti cittaṁ uppādeti.
They do their training, determining:Sikkhitā kho pana hoti. ‘Whether or not the other mendicants do their training, I’ll do mine.’‘Kāmaññe bhikkhū sikkhantu vā mā vā, ahamettha sikkhissāmī’ti cittaṁ uppādeti.
They always walk in a straight path.And here the straight path isright view, right purpose, right speech, right action, right livelihood, right effort, right mindfulnesssatiAtención plena, memoria, poderes de referencia y retención. En algunos contextos, la palabra sati cuando se usa sola cubre también la alerta (sampajañña).Ver en el glosario, and right immersion.
Gacchanto kho pana ujumaggeneva gacchati; tatrāyaṁ ujumaggo, seyyathidaṁ—sammādiṭṭhi …pe… sammāsamādhi.
They always walk in a straight path.
Gacchanto kho pana ujumaggeneva gacchati;
And here the straight path is
tatrāyaṁ ujumaggo, seyyathidaṁ—
right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.
sammādiṭṭhi …pe… sammāsamādhi.
They always walk in a straight path.Gacchanto kho pana ujumaggeneva gacchati; And here the straight path istatrāyaṁ ujumaggo, seyyathidaṁ—right view, right purpose, right speech, right action, right livelihood, right effort, right mindfulness, and right immersion.sammādiṭṭhi …pe… sammāsamādhi.
They’re energetic:‘Gladly, let my skin, sinews, and bones remain! Let the blood and flesh waste away in my body! I will not stop trying until I have achieved what is possible by human strength, energy, and vigor.’
Āraddhavīriyo viharati: ‘kāmaṁ taco ca nhāru ca aṭṭhi ca avasissatu, sarīre upassussatu maṁsalohitaṁ; yaṁ taṁ purisathāmena purisavīriyena purisaparakkamena pattabbaṁ, na taṁ apāpuṇitvā vīriyassa saṇṭhānaṁ bhavissatī’ti. *nhāru → nahāru (bj, cck, km, pts1ed)
They’re energetic:
Āraddhavīriyo viharati:
‘Gladly, let my skin, sinews, and bones remain! Let the blood and flesh waste away in my body! I will not stop trying until I have achieved what is possible by human strength, energy, and vigor.’
‘kāmaṁ taco ca nhāru ca aṭṭhi ca avasissatu, sarīre upassussatu maṁsalohitaṁ; yaṁ taṁ purisathāmena purisavīriyena purisaparakkamena pattabbaṁ, na taṁ apāpuṇitvā vīriyassa saṇṭhānaṁ bhavissatī’ti. *nhāru → nahāru (bj, cck, km, pts1ed)
They’re energetic:Āraddhavīriyo viharati: ‘Gladly, let my skin, sinews, and bones remain! Let the blood and flesh waste away in my body! I will not stop trying until I have achieved what is possible by human strength, energy, and vigor.’‘kāmaṁ taco ca nhāru ca aṭṭhi ca avasissatu, sarīre upassussatu maṁsalohitaṁ; yaṁ taṁ purisathāmena purisavīriyena purisaparakkamena pattabbaṁ, na taṁ apāpuṇitvā vīriyassa saṇṭhānaṁ bhavissatī’ti. *nhāru → nahāru (bj, cck, km, pts1ed)
A mendicant with these eight qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with cupped palms, and is the supreme field of merit for the world.”
Imehi kho, bhikkhave, aṭṭhahi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassā”ti.
A mendicant with these eight qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with cupped palms, and is the supreme field of merit for the world.”
Imehi kho, bhikkhave, aṭṭhahi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassā”ti.
A mendicant with these eight qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with cupped palms, and is the supreme field of merit for the world.”Imehi kho, bhikkhave, aṭṭhahi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassā”ti.
Tatiyaṁ.
Tatiyaṁ.
Tatiyaṁ.