A Wild Colt

“Mendicants, I will teach you about eight wild colts and eight defects in horses, and about eight wild people and eight defects in people.Listen and apply your mind well, I will speak.”

“Aṭṭha ca, bhikkhave, assakhaḷuṅke desessāmi aṭṭha ca assadose, aṭṭha ca purisakhaḷuṅke aṭṭha ca purisadose. *Aṭṭha ca → aṭṭha (sya-all) | assakhaḷuṅke → assakhaluṅke (bj)Taṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti.

“Mendicants, I will teach you about eight wild colts and eight defects in horses, and about eight wild people and eight defects in people.“Aṭṭha ca, bhikkhave, assakhaḷuṅke desessāmi aṭṭha ca assadose, aṭṭha ca purisakhaḷuṅke aṭṭha ca purisadose. *Aṭṭha ca → aṭṭha (sya-all) | assakhaḷuṅke → assakhaluṅke (bj)Listen and apply your mind well, I will speak.”Taṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti.

“Yes, sir,” they replied.The BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario said this:

“Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ. Bhagavā etadavoca:

“Yes, sir,” they replied.“Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ. The Buddha said this:Bhagavā etadavoca:

Firstly, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts back right up and spin the chariot behind them.Some wild colts are like that.This is the first defect of a horse.

Idha, bhikkhave, ekacco assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā pacchato paṭikkamati, piṭṭhito rathaṁ pavatteti. Evarūpopi, bhikkhave, idhekacco assakhaḷuṅko hoti. Ayaṁ, bhikkhave, paṭhamo assadoso.

Firstly, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts back right up and spin the chariot behind them.Idha, bhikkhave, ekacco assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā pacchato paṭikkamati, piṭṭhito rathaṁ pavatteti. Some wild colts are like that.Evarūpopi, bhikkhave, idhekacco assakhaḷuṅko hoti. This is the first defect of a horse.Ayaṁ, bhikkhave, paṭhamo assadoso.

Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts jump back, wreck the hub, and break the triple rod.Some wild colts are like that.This is the second defect of a horse.

Puna caparaṁ, bhikkhave, idhekacco assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā pacchā laṅghati, kubbaraṁ hanati, tidaṇḍaṁ bhañjati. Evarūpopi, bhikkhave, idhekacco assakhaḷuṅko hoti. Ayaṁ, bhikkhave, dutiyo assadoso.

Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts jump back, wreck the hub, and break the triple rod.Puna caparaṁ, bhikkhave, idhekacco assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā pacchā laṅghati, kubbaraṁ hanati, tidaṇḍaṁ bhañjati. Some wild colts are like that.Evarūpopi, bhikkhave, idhekacco assakhaḷuṅko hoti. This is the second defect of a horse.Ayaṁ, bhikkhave, dutiyo assadoso.

Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts shake the draft-pole off their thigh and trample it.Some wild colts are like that.This is the third defect of a horse.

Puna caparaṁ, bhikkhave, idhekacco assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā rathīsāya satthiṁ ussajjitvā rathīsaṁyeva ajjhomaddati. Evarūpopi, bhikkhave, idhekacco assakhaḷuṅko hoti. Ayaṁ, bhikkhave, tatiyo assadoso.

Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts shake the draft-pole off their thigh and trample it.Puna caparaṁ, bhikkhave, idhekacco assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā rathīsāya satthiṁ ussajjitvā rathīsaṁyeva ajjhomaddati. Some wild colts are like that.Evarūpopi, bhikkhave, idhekacco assakhaḷuṅko hoti. This is the third defect of a horse.Ayaṁ, bhikkhave, tatiyo assadoso.

Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts take a wrong turn, sending the chariot off track.Some wild colts are like that.This is the fourth defect of a horse.

Puna caparaṁ, bhikkhave, idhekacco assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā ummaggaṁ gaṇhati, ubbaṭumaṁ rathaṁ karoti. Evarūpopi, bhikkhave, idhekacco assakhaḷuṅko hoti. Ayaṁ, bhikkhave, catuttho assadoso.

Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts take a wrong turn, sending the chariot off track.Puna caparaṁ, bhikkhave, idhekacco assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā ummaggaṁ gaṇhati, ubbaṭumaṁ rathaṁ karoti. Some wild colts are like that.Evarūpopi, bhikkhave, idhekacco assakhaḷuṅko hoti. This is the fourth defect of a horse.Ayaṁ, bhikkhave, catuttho assadoso.

Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts rear up and strike out with their fore-legs.Some wild colts are like that.This is the fifth defect of a horse.

Puna caparaṁ, bhikkhave, idhekacco assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā laṅghati purimakāyaṁ paggaṇhati purime pāde. Evarūpopi, bhikkhave, idhekacco assakhaḷuṅko hoti. Ayaṁ, bhikkhave, pañcamo assadoso.

Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts rear up and strike out with their fore-legs.Puna caparaṁ, bhikkhave, idhekacco assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā laṅghati purimakāyaṁ paggaṇhati purime pāde. Some wild colts are like that.Evarūpopi, bhikkhave, idhekacco assakhaḷuṅko hoti. This is the fifth defect of a horse.Ayaṁ, bhikkhave, pañcamo assadoso.

Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts ignore the trainer and the goad, spit out the bit, and go wherever they want.Some wild colts are like that.This is the sixth defect of a horse.

Puna caparaṁ, bhikkhave, idhekacco assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā anādiyitvā sārathiṁ anādiyitvā patodalaṭṭhiṁ dantehi mukhādhānaṁ vidhaṁsitvā yena kāmaṁ pakkamati. *patodalaṭṭhiṁ → patodaṁ (bj, pts1ed); paṭodayaṭṭhiṁ (sya-all, km) | mukhādhānaṁ → mukhāṭhānaṁ (mr)Evarūpopi, bhikkhave, idhekacco assakhaḷuṅko hoti. Ayaṁ, bhikkhave, chaṭṭho assadoso.

Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts ignore the trainer and the goad, spit out the bit, and go wherever they want.Puna caparaṁ, bhikkhave, idhekacco assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā anādiyitvā sārathiṁ anādiyitvā patodalaṭṭhiṁ dantehi mukhādhānaṁ vidhaṁsitvā yena kāmaṁ pakkamati. *patodalaṭṭhiṁ → patodaṁ (bj, pts1ed); paṭodayaṭṭhiṁ (sya-all, km) | mukhādhānaṁ → mukhāṭhānaṁ (mr)Some wild colts are like that.Evarūpopi, bhikkhave, idhekacco assakhaḷuṅko hoti. This is the sixth defect of a horse.Ayaṁ, bhikkhave, chaṭṭho assadoso.

Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts don’t step forward or turn back but stand right there still as a post.Some wild colts are like that.This is the seventh defect of a horse.

Puna caparaṁ, bhikkhave, idhekacco assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā neva abhikkamati no paṭikkamati tattheva khīlaṭṭhāyī ṭhito hoti. Evarūpopi, bhikkhave, idhekacco assakhaḷuṅko hoti. Ayaṁ, bhikkhave, sattamo assadoso.

Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts don’t step forward or turn back but stand right there still as a post.Puna caparaṁ, bhikkhave, idhekacco assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā neva abhikkamati no paṭikkamati tattheva khīlaṭṭhāyī ṭhito hoti. Some wild colts are like that.Evarūpopi, bhikkhave, idhekacco assakhaḷuṅko hoti. This is the seventh defect of a horse.Ayaṁ, bhikkhave, sattamo assadoso.

Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts tuck in their fore-legs and hind-legs, and sit right down on their four legs.Some wild colts are like that.This is the eighth defect of a horse.These are the eight wild colts and the eight defects in horses.

Puna caparaṁ, bhikkhave, idhekacco assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā purime ca pāde saṁharitvā pacchime ca pāde saṁharitvā tattheva cattāro pāde abhinisīdati. *saṁharitvā → saṅkharitvā (mr)Evarūpopi, bhikkhave, idhekacco assakhaḷuṅko hoti. Ayaṁ, bhikkhave, aṭṭhamo assadoso. Ime kho, bhikkhave, aṭṭha assakhaḷuṅkā aṭṭha ca assadosā.

Furthermore, when the trainer says ‘giddyup!’ and spurs and goads them on, some wild colts tuck in their fore-legs and hind-legs, and sit right down on their four legs.Puna caparaṁ, bhikkhave, idhekacco assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā purime ca pāde saṁharitvā pacchime ca pāde saṁharitvā tattheva cattāro pāde abhinisīdati. *saṁharitvā → saṅkharitvā (mr)Some wild colts are like that.Evarūpopi, bhikkhave, idhekacco assakhaḷuṅko hoti. This is the eighth defect of a horse.Ayaṁ, bhikkhave, aṭṭhamo assadoso. These are the eight wild colts and the eight defects in horses.Ime kho, bhikkhave, aṭṭha assakhaḷuṅkā aṭṭha ca assadosā.

Firstly, the mendicants accuse a mendicant of an offense.But the accused mendicant evades it by saying they don’t remember.I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, back right up and spin the chariot behind them.Some wild people are like that.This is the first defect of a person.

Idha, bhikkhave, bhikkhū bhikkhuṁ āpattiyā codenti. So bhikkhu bhikkhūhi āpattiyā codiyamāno ‘na sarāmī’ti asatiyā nibbeṭheti. Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā pacchato paṭikkamati, piṭṭhito rathaṁ vatteti; tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi. Evarūpopi, bhikkhave, idhekacco purisakhaḷuṅko hoti. Ayaṁ, bhikkhave, paṭhamo purisadoso.

Firstly, the mendicants accuse a mendicant of an offense.Idha, bhikkhave, bhikkhū bhikkhuṁ āpattiyā codenti. But the accused mendicant evades it by saying they don’t remember.So bhikkhu bhikkhūhi āpattiyā codiyamāno ‘na sarāmī’ti asatiyā nibbeṭheti. I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, back right up and spin the chariot behind them.Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā pacchato paṭikkamati, piṭṭhito rathaṁ vatteti; tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi. Some wild people are like that.Evarūpopi, bhikkhave, idhekacco purisakhaḷuṅko hoti. This is the first defect of a person.Ayaṁ, bhikkhave, paṭhamo purisadoso.

Furthermore, the mendicants accuse a mendicant of an offense.But the accused mendicant objects to the accuser:‘What has an incompetent fool like you got to say?How on earth could you imagine you’ve got something worth saying!’I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, jump back, wreck the hub, and break the triple rod.Some wild people are like that.This is the second defect of a person.

Puna caparaṁ, bhikkhave, bhikkhū bhikkhuṁ āpattiyā codenti. So bhikkhu bhikkhūhi āpattiyā codiyamāno codakaṁyeva paṭippharati: ‘kiṁ nu kho tuyhaṁ bālassa abyattassa bhaṇitena. Tvampi nāma bhaṇitabbaṁ maññasī’ti. Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā pacchā laṅghati, kubbaraṁ hanati, tidaṇḍaṁ bhañjati; tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi. Evarūpopi, bhikkhave, idhekacco purisakhaḷuṅko hoti. Ayaṁ, bhikkhave, dutiyo purisadoso.

Furthermore, the mendicants accuse a mendicant of an offense.Puna caparaṁ, bhikkhave, bhikkhū bhikkhuṁ āpattiyā codenti. But the accused mendicant objects to the accuser:So bhikkhu bhikkhūhi āpattiyā codiyamāno codakaṁyeva paṭippharati: ‘What has an incompetent fool like you got to say?‘kiṁ nu kho tuyhaṁ bālassa abyattassa bhaṇitena. How on earth could you imagine you’ve got something worth saying!’Tvampi nāma bhaṇitabbaṁ maññasī’ti. I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, jump back, wreck the hub, and break the triple rod.Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā pacchā laṅghati, kubbaraṁ hanati, tidaṇḍaṁ bhañjati; tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi. Some wild people are like that.Evarūpopi, bhikkhave, idhekacco purisakhaḷuṅko hoti. This is the second defect of a person.Ayaṁ, bhikkhave, dutiyo purisadoso.

Furthermore, the mendicants accuse a mendicant of an offense.But the accused mendicant retorts to the accuser:‘Well, you’ve fallen into such-and-such an offense. You should deal with that first.’I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, shake the draft-pole off their thigh and trample it.Some wild people are like that.This is the third defect of a person.

Puna caparaṁ, bhikkhave, bhikkhū bhikkhuṁ āpattiyā codenti. So bhikkhu bhikkhūhi āpattiyā codiyamāno codakasseva paccāropeti: ‘tvaṁ khosi itthannāmaṁ āpattiṁ āpanno, tvaṁ tāva paṭhamaṁ paṭikarohī’ti. Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā rathīsāya satthiṁ ussajjitvā rathīsaṁyeva ajjhomaddati; tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi. Evarūpopi, bhikkhave, idhekacco purisakhaḷuṅko hoti. Ayaṁ, bhikkhave, tatiyo purisadoso.

Furthermore, the mendicants accuse a mendicant of an offense.Puna caparaṁ, bhikkhave, bhikkhū bhikkhuṁ āpattiyā codenti. But the accused mendicant retorts to the accuser:So bhikkhu bhikkhūhi āpattiyā codiyamāno codakasseva paccāropeti: ‘Well, you’ve fallen into such-and-such an offense. You should deal with that first.’‘tvaṁ khosi itthannāmaṁ āpattiṁ āpanno, tvaṁ tāva paṭhamaṁ paṭikarohī’ti. I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, shake the draft-pole off their thigh and trample it.Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā rathīsāya satthiṁ ussajjitvā rathīsaṁyeva ajjhomaddati; tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi. Some wild people are like that.Evarūpopi, bhikkhave, idhekacco purisakhaḷuṅko hoti. This is the third defect of a person.Ayaṁ, bhikkhave, tatiyo purisadoso.

Furthermore, the mendicants accuse a mendicant of an offense.But the accused mendicant dodges the issue, distracts the discussion with irrelevant points, and displays annoyance, hate, and bitterness.I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, take a wrong turn, sending the chariot off track.Some wild people are like that.This is the fourth defect of a person.

Puna caparaṁ, bhikkhave, bhikkhū bhikkhuṁ āpattiyā codenti. So bhikkhu bhikkhūhi āpattiyā codiyamāno aññenāññaṁ paṭicarati, bahiddhā kathaṁ apanāmeti, kopañca dosañca appaccayañca pātukaroti. Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā ummaggaṁ gaṇhati, ubbaṭumaṁ rathaṁ karoti; tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi. Evarūpopi, bhikkhave, idhekacco purisakhaḷuṅko hoti. Ayaṁ, bhikkhave, catuttho purisadoso.

Furthermore, the mendicants accuse a mendicant of an offense.Puna caparaṁ, bhikkhave, bhikkhū bhikkhuṁ āpattiyā codenti. But the accused mendicant dodges the issue, distracts the discussion with irrelevant points, and displays annoyance, hate, and bitterness.So bhikkhu bhikkhūhi āpattiyā codiyamāno aññenāññaṁ paṭicarati, bahiddhā kathaṁ apanāmeti, kopañca dosañca appaccayañca pātukaroti. I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, take a wrong turn, sending the chariot off track.Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā ummaggaṁ gaṇhati, ubbaṭumaṁ rathaṁ karoti; tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi. Some wild people are like that.Evarūpopi, bhikkhave, idhekacco purisakhaḷuṅko hoti. This is the fourth defect of a person.Ayaṁ, bhikkhave, catuttho purisadoso.

Furthermore, the mendicants accuse a mendicant of an offense.But the accused mendicant gesticulates while speaking in the middle of the SaṅghaSaṅghaEste término denota tanto: la «comunidad monástica» (comunidades de monjes y monjas budistas) en quienes los seguidores laicos toman refugio; como aquellos seguidores del Buddha, laicos u ordenados, que han alcanzado al menos la entrada en la corriente (ver sotāpanna), el primero de los senderos transcendentes (ver magga) que culmina en nibbāna. Recientemente en EE.UU., el término «sangha» se ha transformado para significar el sentido más amplio de «comunidad de seguidores en el sendero budista», aunque este uso no tiene base en el canon pali. El término parisā se usa en este sentido más amplio en los textos tempranos.Ver en el glosario.I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, rear up and strike out with their fore-legs.Some wild people are like that.This is the fifth defect of a person.

Puna caparaṁ, bhikkhave, bhikkhū bhikkhuṁ āpattiyā codenti. So bhikkhu bhikkhūhi āpattiyā codiyamāno saṅghamajjhe bāhuvikkhepaṁ karoti. Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā laṅghati, purimakāyaṁ paggaṇhati purime pāde; tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi. Evarūpopi, bhikkhave, idhekacco purisakhaḷuṅko hoti. Ayaṁ, bhikkhave, pañcamo purisadoso.

Furthermore, the mendicants accuse a mendicant of an offense.Puna caparaṁ, bhikkhave, bhikkhū bhikkhuṁ āpattiyā codenti. But the accused mendicant gesticulates while speaking in the middle of the Saṅgha.So bhikkhu bhikkhūhi āpattiyā codiyamāno saṅghamajjhe bāhuvikkhepaṁ karoti. I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, rear up and strike out with their fore-legs.Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā laṅghati, purimakāyaṁ paggaṇhati purime pāde; tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi. Some wild people are like that.Evarūpopi, bhikkhave, idhekacco purisakhaḷuṅko hoti. This is the fifth defect of a person.Ayaṁ, bhikkhave, pañcamo purisadoso.

Furthermore, the mendicants accuse a mendicant of an offense.But the accused mendicant ignores the Saṅgha and the accusation and, though still guilty of the offense, they go wherever they want.I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, ignore the trainer and the goad, spit out the bit, and go wherever they want.Some wild people are like that.This is the sixth defect of a person.

Puna caparaṁ, bhikkhave, bhikkhū bhikkhuṁ āpattiyā codenti. So bhikkhu bhikkhūhi āpattiyā codiyamāno anādiyitvā saṅghaṁ anādiyitvā codakaṁ sāpattikova yena kāmaṁ pakkamati. Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā anādiyitvā sārathiṁ anādiyitvā patodalaṭṭhiṁ dantehi mukhādhānaṁ vidhaṁsitvā yena kāmaṁ pakkamati; tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi. Evarūpopi, bhikkhave, idhekacco purisakhaḷuṅko hoti. Ayaṁ, bhikkhave, chaṭṭho purisadoso.

Furthermore, the mendicants accuse a mendicant of an offense.Puna caparaṁ, bhikkhave, bhikkhū bhikkhuṁ āpattiyā codenti. But the accused mendicant ignores the Saṅgha and the accusation and, though still guilty of the offense, they go wherever they want.So bhikkhu bhikkhūhi āpattiyā codiyamāno anādiyitvā saṅghaṁ anādiyitvā codakaṁ sāpattikova yena kāmaṁ pakkamati. I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, ignore the trainer and the goad, spit out the bit, and go wherever they want.Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā anādiyitvā sārathiṁ anādiyitvā patodalaṭṭhiṁ dantehi mukhādhānaṁ vidhaṁsitvā yena kāmaṁ pakkamati; tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi. Some wild people are like that.Evarūpopi, bhikkhave, idhekacco purisakhaḷuṅko hoti. This is the sixth defect of a person.Ayaṁ, bhikkhave, chaṭṭho purisadoso.

Furthermore, the mendicants accuse a mendicant of an offense.But the accused mendicant neither confesses to the offense nor denies it, but frustrates the Saṅgha by staying silent.I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, don’t step forward or turn back but stand right there still as a post.Some wild people are like that.This is the seventh defect of a person.

Puna caparaṁ, bhikkhave, bhikkhū bhikkhuṁ āpattiyā codenti. So bhikkhu bhikkhūhi āpattiyā codiyamāno ‘nevāhaṁ āpannomhi, na panāhaṁ āpannomhī’ti so tuṇhībhāvena saṅghaṁ viheṭheti. *viheṭheti → viheseti (pts1ed, mr)Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā neva abhikkamati no paṭikkamati tattheva khīlaṭṭhāyī ṭhito hoti; tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi. Evarūpopi, bhikkhave, idhekacco purisakhaḷuṅko hoti. Ayaṁ, bhikkhave, sattamo purisadoso.

Furthermore, the mendicants accuse a mendicant of an offense.Puna caparaṁ, bhikkhave, bhikkhū bhikkhuṁ āpattiyā codenti. But the accused mendicant neither confesses to the offense nor denies it, but frustrates the Saṅgha by staying silent.So bhikkhu bhikkhūhi āpattiyā codiyamāno ‘nevāhaṁ āpannomhi, na panāhaṁ āpannomhī’ti so tuṇhībhāvena saṅghaṁ viheṭheti. *viheṭheti → viheseti (pts1ed, mr)I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, don’t step forward or turn back but stand right there still as a post.Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā neva abhikkamati no paṭikkamati tattheva khīlaṭṭhāyī ṭhito hoti; tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi. Some wild people are like that.Evarūpopi, bhikkhave, idhekacco purisakhaḷuṅko hoti. This is the seventh defect of a person.Ayaṁ, bhikkhave, sattamo purisadoso.

Furthermore, the mendicants accuse a mendicant of an offense.But the accused mendicant says this:‘Why are you venerables making so much of an issue over me? Now I’ll resign the training and return to a lesser life.’When they have resigned the training, they say:‘Well, venerables, are you happy now?’I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, tuck in their fore-legs and hind-legs, and sit right down on their four legs.Some wild people are like that.This is the eighth defect of a person.

Puna caparaṁ, bhikkhave, bhikkhū bhikkhuṁ āpattiyā codenti. So bhikkhu bhikkhūhi āpattiyā codiyamāno evamāha: ‘kiṁ nu kho tumhe āyasmanto atibāḷhaṁ mayi byāvaṭā yāva idānāhaṁ sikkhaṁ paccakkhāya hīnāyāvattissāmī’ti. *yāva → idaṁ padaṁ bj potthakeSo sikkhaṁ paccakkhāya hīnāyāvattitvā evamāha: ‘idāni kho tumhe āyasmanto attamanā hothā’ti? Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā purime ca pāde saṁharitvā pacchime ca pāde saṁharitvā tattheva cattāro pāde abhinisīdati; tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi. Evarūpopi, bhikkhave, idhekacco purisakhaḷuṅko hoti. Ayaṁ, bhikkhave, aṭṭhamo purisadoso.

Furthermore, the mendicants accuse a mendicant of an offense.Puna caparaṁ, bhikkhave, bhikkhū bhikkhuṁ āpattiyā codenti. But the accused mendicant says this:So bhikkhu bhikkhūhi āpattiyā codiyamāno evamāha: ‘Why are you venerables making so much of an issue over me? Now I’ll resign the training and return to a lesser life.’‘kiṁ nu kho tumhe āyasmanto atibāḷhaṁ mayi byāvaṭā yāva idānāhaṁ sikkhaṁ paccakkhāya hīnāyāvattissāmī’ti. *yāva → idaṁ padaṁ bj potthakeWhen they have resigned the training, they say:So sikkhaṁ paccakkhāya hīnāyāvattitvā evamāha: ‘Well, venerables, are you happy now?’‘idāni kho tumhe āyasmanto attamanā hothā’ti? I say that this individual is comparable to the wild colts who, when the trainer says ‘giddyup!’ and spurs and goads them on, tuck in their fore-legs and hind-legs, and sit right down on their four legs.Seyyathāpi so, bhikkhave, assakhaḷuṅko ‘pehī’ti vutto, viddho samāno codito sārathinā purime ca pāde saṁharitvā pacchime ca pāde saṁharitvā tattheva cattāro pāde abhinisīdati; tathūpamāhaṁ, bhikkhave, imaṁ puggalaṁ vadāmi. Some wild people are like that.Evarūpopi, bhikkhave, idhekacco purisakhaḷuṅko hoti. This is the eighth defect of a person.Ayaṁ, bhikkhave, aṭṭhamo purisadoso.