Numbered Discourses
6. The Chapter on Gotamī

Worthy of Offerings Dedicated to the Gods (1st)

Aṅguttara Nikāya
6. Gotamīvagga
Paṭhamaāhuneyyasutta
Numbered Discourses
6. The Chapter on Gotamī
Worthy of Offerings Dedicated to the Gods (1st)
Aṅguttara Nikāya
6. Gotamīvagga
Paṭhamaāhuneyyasutta

With eight qualities, a mendicant is worthy.

Ruta suttaAN 8.57Sutta PiṭakaAṅguttara Nikāya8. Aṭṭhakanipāta2. Dutiyapaṇṇāsaka6. GotamīvaggaPaṭhamaāhuneyyasutta
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“Mendicants, a mendicant with eight qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with cupped palms, and is the supreme field of merit for the world. What eight?

“Aṭṭhahi, bhikkhave, dhammehi samannāgato bhikkhubhikkhuUn hombre que ha renunciado a la vida de hogar para vivir una vida de virtud elevada (ver sīla) de acuerdo con el Vinaya en general, y las reglas del Pātimokkha en particular. La raíz de la palabra significa «mendicante», es decir, uno que vive de limosnas. Como el masculino se usa como género por defecto en pali, el término bhikkhu a menudo incluye también a las monjas, por lo que «mendicante» puede usarse como traducción de género neutro. Ver saṅgha, parisā, upasampadā.Ver en el glosario āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassa. Katamehi aṭṭhahi?

“Mendicants, a mendicant with eight qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with cupped palms, and is the supreme field of merit for the world.
“Aṭṭhahi, bhikkhave, dhammehi samannāgato bhikkhubhikkhuUn hombre que ha renunciado a la vida de hogar para vivir una vida de virtud elevada (ver sīla) de acuerdo con el Vinaya en general, y las reglas del Pātimokkha en particular. La raíz de la palabra significa «mendicante», es decir, uno que vive de limosnas. Como el masculino se usa como género por defecto en pali, el término bhikkhu a menudo incluye también a las monjas, por lo que «mendicante» puede usarse como traducción de género neutro. Ver saṅgha, parisā, upasampadā.Ver en el glosario āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassa.
What eight?
Katamehi aṭṭhahi?

“Mendicants, a mendicant with eight qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with cupped palms, and is the supreme field of merit for the world. “Aṭṭhahi, bhikkhave, dhammehi samannāgato bhikkhubhikkhuUn hombre que ha renunciado a la vida de hogar para vivir una vida de virtud elevada (ver sīla) de acuerdo con el Vinaya en general, y las reglas del Pātimokkha en particular. La raíz de la palabra significa «mendicante», es decir, uno que vive de limosnas. Como el masculino se usa como género por defecto en pali, el término bhikkhu a menudo incluye también a las monjas, por lo que «mendicante» puede usarse como traducción de género neutro. Ver saṅgha, parisā, upasampadā.Ver en el glosario āhuneyyo hoti pāhuneyyo dakkhiṇeyyo añjalikaraṇīyo anuttaraṁ puññakkhettaṁ lokassa. What eight? Katamehi aṭṭhahi?

It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and resorting for alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.

Idha, bhikkhave, bhikkhu sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu;

It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and resorting for alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.
Idha, bhikkhave, bhikkhu sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu;

It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and resorting for alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken. Idha, bhikkhave, bhikkhu sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu;

They’re learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s totally full and pure. They are very learned in such teachings, remembering them, reciting them, mentally scrutinizing them, and penetrating them theoretically.

bahussuto hoti …pe… diṭṭhiyā suppaṭividdhā;

They’re learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s totally full and pure. They are very learned in such teachings, remembering them, reciting them, mentally scrutinizing them, and penetrating them theoretically.
bahussuto hoti …pe… diṭṭhiyā suppaṭividdhā;

They’re learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s totally full and pure. They are very learned in such teachings, remembering them, reciting them, mentally scrutinizing them, and penetrating them theoretically. bahussuto hoti …pe… diṭṭhiyā suppaṭividdhā;

They have good friends, companions, and associates.

kalyāṇamitto hoti kalyāṇasahāyo kalyāṇasampavaṅko;

They have good friends, companions, and associates.
kalyāṇamitto hoti kalyāṇasahāyo kalyāṇasampavaṅko;

They have good friends, companions, and associates. kalyāṇamitto hoti kalyāṇasahāyo kalyāṇasampavaṅko;

They have right view, possessing right perspective.

sammādiṭṭhiko hoti, sammādassanena samannāgato;

They have right view, possessing right perspective.
sammādiṭṭhiko hoti, sammādassanena samannāgato;

They have right view, possessing right perspective. sammādiṭṭhiko hoti, sammādassanena samannāgato;

They get the four absorptions—blissful meditations in this life that belong to the higher mind—when they want, without trouble or difficulty.

catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī;

They get the four absorptions—blissful meditations in this life that belong to the higher mind—when they want, without trouble or difficulty.
catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī;

They get the four absorptions—blissful meditations in this life that belong to the higher mind—when they want, without trouble or difficulty. catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī;

They recollect many kinds of past lives, with features and details.

anekavihitaṁ pubbenivāsaṁ anussarati, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo …pe… iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati;

They recollect many kinds of past lives, with features and details.
anekavihitaṁ pubbenivāsaṁ anussarati, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo …pe… iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati;

They recollect many kinds of past lives, with features and details. anekavihitaṁ pubbenivāsaṁ anussarati, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo …pe… iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati;

With clairvoyance that is purified and surpasses the human, they see how sentient beings pass on according to their deeds.

dibbena cakkhunā visuddhena atikkantamānusakena …pe… yathākammūpage satte pajānāti;

With clairvoyance that is purified and surpasses the human, they see how sentient beings pass on according to their deeds.
dibbena cakkhunā visuddhena atikkantamānusakena …pe… yathākammūpage satte pajānāti;

With clairvoyance that is purified and surpasses the human, they see how sentient beings pass on according to their deeds. dibbena cakkhunā visuddhena atikkantamānusakena …pe… yathākammūpage satte pajānāti;

They realize the undefiled freedom of heart and freedom by wisdom in this very life. And they live having realized it with their own insight due to the ending of defilements.

āsavānaṁ khayā …pe… sacchikatvā upasampajja viharati.

They realize the undefiled freedom of heart and freedom by wisdom in this very life. And they live having realized it with their own insight due to the ending of defilements.
āsavānaṁ khayā …pe… sacchikatvā upasampajja viharati.

They realize the undefiled freedom of heart and freedom by wisdom in this very life. And they live having realized it with their own insight due to the ending of defilements. āsavānaṁ khayā …pe… sacchikatvā upasampajja viharati.

A mendicant with these eight qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with cupped palms, and is the supreme field of merit for the world.”

Imehi kho, bhikkhave, aṭṭhahi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassā”ti.

A mendicant with these eight qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with cupped palms, and is the supreme field of merit for the world.”
Imehi kho, bhikkhave, aṭṭhahi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassā”ti.

A mendicant with these eight qualities is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of veneration with cupped palms, and is the supreme field of merit for the world.” Imehi kho, bhikkhave, aṭṭhahi dhammehi samannāgato bhikkhu āhuneyyo hoti …pe… anuttaraṁ puññakkhettaṁ lokassā”ti.

Sattamaṁ.

Sattamaṁ.

Sattamaṁ.