The Buddha as doctor; the monks as his heirs in Dhamma, not in material things.
This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard.
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard. Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
“I, mendicants, am a brahmin, committed to charity, always open-handed, bearing my final body, a healer, a surgeon. You are my true-born sons, born from my mouth, born of the teaching, created by the teaching, heirs in the teaching, not in things of the flesh.
“Ahamasmi, bhikkhave, brāhmaṇo yācayogo sadā payatapāṇi antimadehadharo anuttaro bhisakko sallakatto.*payatapāṇi → payatapāṇī (bj, sya-all) Tassa me tumhe puttā orasā mukhato jātā dhammajā dhammanimmitā dhammadāyādā, no āmisadāyādā.
“I, mendicants, am a brahmin, committed to charity, always open-handed, bearing my final body, a healer, a surgeon. “Ahamasmi, bhikkhave, brāhmaṇo yācayogo sadā payatapāṇi antimadehadharo anuttaro bhisakko sallakatto.*payatapāṇi → payatapāṇī (bj, sya-all)You are my true-born sons, born from my mouth, born of the teaching, created by the teaching, heirs in the teaching, not in things of the flesh. Tassa me tumhe puttā orasā mukhato jātā dhammajā dhammanimmitā dhammadāyādā, no āmisadāyādā.
There are these two gifts. A gift of things of the flesh and a gift of the teaching. The better of these two gifts is the gift of the teaching.
Dvemāni, bhikkhave, dānāni— āmisadānañca dhammadānañca. Etadaggaṁ, bhikkhave, imesaṁ dvinnaṁ dānānaṁ yadidaṁ dhammadānaṁ.
There are these two gifts. Dvemāni, bhikkhave, dānāni—A gift of things of the flesh and a gift of the teaching. āmisadānañca dhammadānañca. The better of these two gifts is the gift of the teaching. Etadaggaṁ, bhikkhave, imesaṁ dvinnaṁ dānānaṁ yadidaṁ dhammadānaṁ.
There are these two kinds of sharing. Sharing things of the flesh and sharing the teaching. The better of these two kinds of sharing is sharing the teaching.
Dveme, bhikkhave, saṁvibhāgā— āmisasaṁvibhāgo ca dhammasaṁvibhāgo ca. Etadaggaṁ, bhikkhave, imesaṁ dvinnaṁ saṁvibhāgānaṁ yadidaṁ dhammasaṁvibhāgo.
There are these two kinds of sharing. Dveme, bhikkhave, saṁvibhāgā—Sharing things of the flesh and sharing the teaching. āmisasaṁvibhāgo ca dhammasaṁvibhāgo ca. The better of these two kinds of sharing is sharing the teaching. Etadaggaṁ, bhikkhave, imesaṁ dvinnaṁ saṁvibhāgānaṁ yadidaṁ dhammasaṁvibhāgo.
There are these two kinds of support. Support in things of the flesh and support in the teaching. The better of these two kinds of support is support in the teaching.
Dveme, bhikkhave, anuggahā— āmisānuggaho ca dhammānuggaho ca. Etadaggaṁ, bhikkhave, imesaṁ dvinnaṁ anuggahānaṁ yadidaṁ dhammānuggaho.
There are these two kinds of support. Dveme, bhikkhave, anuggahā—Support in things of the flesh and support in the teaching. āmisānuggaho ca dhammānuggaho ca. The better of these two kinds of support is support in the teaching. Etadaggaṁ, bhikkhave, imesaṁ dvinnaṁ anuggahānaṁ yadidaṁ dhammānuggaho.
There are these two offerings. An offering of things of the flesh and an offering of the teaching. The better of these two offerings is an offering of the teaching.”
Dveme, bhikkhave, yāgā— āmisayāgo ca dhammayāgo ca. Etadaggaṁ, bhikkhave, imesaṁ dvinnaṁ yāgānaṁ yadidaṁ dhammayāgo”ti.
There are these two offerings. Dveme, bhikkhave, yāgā—An offering of things of the flesh and an offering of the teaching. āmisayāgo ca dhammayāgo ca. The better of these two offerings is an offering of the teaching.” Etadaggaṁ, bhikkhave, imesaṁ dvinnaṁ yāgānaṁ yadidaṁ dhammayāgo”ti.
The Buddha spoke this matter. On this it is said:
Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:
The Buddha spoke this matter. Etamatthaṁ bhagavā avoca. On this it is said: Tatthetaṁ iti vuccati:
“The Realized One, compassionate for all living creatures, unstintingly offers teaching. Sentient beings revere him, first among gods and humans, who has gone beyond rebirth.”
“Yo dhammayāgaṁ ayajī amaccharī, Tathāgato sabbabhūtānukampī;*sabbabhūtānukampī → sabbasattānukampī (sya-all) Taṁ tādisaṁ devamanussaseṭṭhaṁ, Sattā namassanti bhavassa pāragun”ti.
“The Realized One, compassionate for all living creatures, “Yo dhammayāgaṁ ayajī amaccharī, unstintingly offers teaching. Tathāgato sabbabhūtānukampī;*sabbabhūtānukampī → sabbasattānukampī (sya-all)Sentient beings revere him, first among gods and humans, Taṁ tādisaṁ devamanussaseṭṭhaṁ, who has gone beyond rebirth.” Sattā namassanti bhavassa pāragun”ti.
This too is a matter that was spoken by the Blessed One: that is what I heard.
Ayampi attho vutto bhagavatā, iti me sutanti.
This too is a matter that was spoken by the Blessed One: that is what I heard. Ayampi attho vutto bhagavatā, iti me sutanti.
Paṭhamaṁ.
Paṭhamaṁ.