Aspiring to three forms of bliss, wise people should guard their virtue.
This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard.
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard. Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
“Mendicants, an astute person who wishes for three kinds of happiness should take care of their ethics. What three? ‘May I be be praised!’ ‘May I become rich!’ ‘When my body breaks up, after death, may I be reborn in a good place, a heavenly realm!’ An astute person who wishes for these three kinds of happiness should protect their precepts.”
“Tīṇimāni, bhikkhave, sukhāni patthayamāno sīlaṁ rakkheyya paṇḍito. Katamāni tīṇi? Pasaṁsā me āgacchatūti sīlaṁ rakkheyya paṇḍito, bhogā me uppajjantūti sīlaṁ rakkheyya paṇḍito, kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissāmīti sīlaṁ rakkheyya paṇḍito. Imāni kho, bhikkhave, tīṇi sukhāni patthayamāno sīlaṁ rakkheyya paṇḍito”ti.
“Mendicants, an astute person who wishes for three kinds of happiness should take care of their ethics. “Tīṇimāni, bhikkhave, sukhāni patthayamāno sīlaṁ rakkheyya paṇḍito. What three? Katamāni tīṇi? ‘May I be be praised!’ ‘May I become rich!’ ‘When my body breaks up, after death, may I be reborn in a good place, a heavenly realm!’ Pasaṁsā me āgacchatūti sīlaṁ rakkheyya paṇḍito, bhogā me uppajjantūti sīlaṁ rakkheyya paṇḍito, kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissāmīti sīlaṁ rakkheyya paṇḍito. An astute person who wishes for these three kinds of happiness should protect their precepts.” Imāni kho, bhikkhave, tīṇi sukhāni patthayamāno sīlaṁ rakkheyya paṇḍito”ti.
The Buddha spoke this matter. On this it is said:
Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:
The Buddha spoke this matter. Etamatthaṁ bhagavā avoca. On this it is said: Tatthetaṁ iti vuccati:
“Wishing for three kinds of happiness— praise, prosperity, and to delight in heaven after passing away— the wise would take care of their ethics.
“Sīlaṁ rakkheyya medhāvī, patthayāno tayo sukhe; Pasaṁsaṁ vittalābhañca, pecca sagge pamodanaṁ.
“Wishing for three kinds of happiness—“Sīlaṁ rakkheyya medhāvī, praise, prosperity, patthayāno tayo sukhe; and to delight in heaven after passing away—Pasaṁsaṁ vittalābhañca, the wise would take care of their ethics. pecca sagge pamodanaṁ.
Though you do no wrong, if you associate with one who does, you’re suspected of wrong, and your disrepute grows.
Akarontopi ce pāpaṁ, karontamupasevati; Saṅkiyo hoti pāpasmiṁ, avaṇṇo cassa rūhati.
Though you do no wrong, Akarontopi ce pāpaṁ, if you associate with one who does, karontamupasevati; you’re suspected of wrong, Saṅkiyo hoti pāpasmiṁ, and your disrepute grows. avaṇṇo cassa rūhati.
Whatever kind of friend you make, with whom you associate, that’s how you become, for so it is when you share your life.
Yādisaṁ kurute mittaṁ, yādisaṁ cūpasevati; Sa ve tādisako hoti, sahavāso hi tādiso.*sahavāso hi → sahavāsopi (bj, mr)
Whatever kind of friend you make, Yādisaṁ kurute mittaṁ, with whom you associate, yādisaṁ cūpasevati; that’s how you become, Sa ve tādisako hoti, for so it is when you share your life. sahavāso hi tādiso.*sahavāso hi → sahavāsopi (bj, mr)
The one who associates and the one associated with, the one contacted and the one who contacts another, are like an arrow smeared with poison that contaminates the quiver. The attentive, fearing contamination, would never have wicked comrades.
Sevamāno sevamānaṁ, samphuṭṭho samphusaṁ paraṁ; Saro diddho kalāpaṁva, alittamupalimpati; Upalepabhayā dhīro,*Upalepabhayā → upalimpabhayā (mr) neva pāpasakhā siyā.
The one who associates and the one associated with, Sevamāno sevamānaṁ, the one contacted and the one who contacts another, samphuṭṭho samphusaṁ paraṁ; are like an arrow smeared with poison Saro diddho kalāpaṁva, that contaminates the quiver. alittamupalimpati; The attentive, fearing contamination, Upalepabhayā dhīro,*Upalepabhayā → upalimpabhayā (mr)would never have wicked comrades. neva pāpasakhā siyā.
A man who wraps putrid fish in blades of grass makes the grass stink— so it is when associating with fools.
Pūtimacchaṁ kusaggena, yo naro upanayhati; Kusāpi pūti vāyanti, evaṁ bālūpasevanā.
A man who wraps Pūtimacchaṁ kusaggena, putrid fish in blades of grass yo naro upanayhati; makes the grass stink—Kusāpi pūti vāyanti, so it is when associating with fools. evaṁ bālūpasevanā.
But one who wraps sandalwood incense in leaves makes the leaves fragrant— so it is when associating with the attentive.
Tagarañca palāsena, yo naro upanayhati; Pattāpi surabhi vāyanti, evaṁ dhīrūpasevanā.
But one who wraps Tagarañca palāsena, sandalwood incense in leaves yo naro upanayhati; makes the leaves fragrant—Pattāpi surabhi vāyanti, so it is when associating with the attentive. evaṁ dhīrūpasevanā.
So, knowing they’ll end up like the wrapping, the astute would shun the wicked, and befriend the good. The wicked lead you to hell, the good help you to a good place.”
Tasmā pattapuṭasseva,*pattapuṭasseva → palāsapuṭasseva (pts-vp-pli1, mr) ñatvā sampākamattano; Asante nupaseveyya, sante seveyya paṇḍito; Asanto nirayaṁ nenti, santo pāpenti suggatin”ti.
So, knowing they’ll end up Tasmā pattapuṭasseva,*pattapuṭasseva → palāsapuṭasseva (pts-vp-pli1, mr)like the wrapping, the astute ñatvā sampākamattano; would shun the wicked, Asante nupaseveyya, and befriend the good. sante seveyya paṇḍito; The wicked lead you to hell, Asanto nirayaṁ nenti, the good help you to a good place.” santo pāpenti suggatin”ti.
This too is a matter that was spoken by the Blessed One: that is what I heard.
Ayampi attho vutto bhagavatā, iti me sutanti.
This too is a matter that was spoken by the Blessed One: that is what I heard. Ayampi attho vutto bhagavatā, iti me sutanti.
Sattamaṁ.
Sattamaṁ.