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3. Chapter Three

Converging Elements

Khuddaka Nikāya
3. Tatiyavagga
Dhātusosaṁsandanasutta
Minor Collection
3. Chapter Three
Converging Elements
Khuddaka Nikāya
3. Tatiyavagga
Dhātusosaṁsandanasutta

Like attracts like. It’s in accordance with their properties—either low or admirable—that beings come together and associate with one another.

Ruta suttaIti 78
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Datos de publicación
Versión
EN · Bhikkhu Sujato
Título de la publicación
So It Was Said
Subtítulo
A delectable translation of the Itivuttaka
Traductor
Bhikkhu Sujato
Título raíz
Itivuttaka
Idioma de traducción
English
Idioma raíz
Pali
Sobre la traducción
This translation aims to make a clear, readable, and accurate rendering of the Itivuttaka, preserving consistency with Sujato’s renderings of the main nikāyas.
Edición
Edición 1 · 2020 · SuttaCentral · website
Fuente
SuttaCentral
Licencia
Creative Commons Zero CC0 1.0 — This translation is an expression of an ancient spiritual text that has been passed down by the Buddhist tradition for the benefit of all sentient beings. It is dedicated to the public domain via Creative Commons Zero (CC0). You are encouraged to copy, reproduce, adapt, alter, or otherwise make use of this translation. The translator respectfully requests that any use be in accordance with the values and principles of the Buddhist community.

This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard.

Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:

This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard.
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:

This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard. Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:

“Mendicants, sentient beings join together and converge because of an element: Those who have inferior convictions join together and converge with those who have inferior convictions. Those who have good convictions join together and converge with those who have good convictions.

“Dhātuso, bhikkhave, sattā sattehi saddhiṁ saṁsandanti samenti. Hīnādhimuttikā sattā hīnādhimuttikehi sattehi saddhiṁ saṁsandanti samenti, kalyāṇādhimuttikā sattā kalyāṇādhimuttikehi sattehi saddhiṁ saṁsandanti samenti.

“Mendicants, sentient beings join together and converge because of an element:
“Dhātuso, bhikkhave, sattā sattehi saddhiṁ saṁsandanti samenti.
Those who have inferior convictions join together and converge with those who have inferior convictions.
Hīnādhimuttikā sattā hīnādhimuttikehi sattehi saddhiṁ saṁsandanti samenti,
Those who have good convictions join together and converge with those who have good convictions.
kalyāṇādhimuttikā sattā kalyāṇādhimuttikehi sattehi saddhiṁ saṁsandanti samenti.

“Mendicants, sentient beings join together and converge because of an element: “Dhātuso, bhikkhave, sattā sattehi saddhiṁ saṁsandanti samenti. Those who have inferior convictions join together and converge with those who have inferior convictions. Hīnādhimuttikā sattā hīnādhimuttikehi sattehi saddhiṁ saṁsandanti samenti, Those who have good convictions join together and converge with those who have good convictions. kalyāṇādhimuttikā sattā kalyāṇādhimuttikehi sattehi saddhiṁ saṁsandanti samenti.

In the past …

Atītampi, bhikkhave, addhānaṁ dhātusova sattā sattehi saddhiṁ saṁsandiṁsu samiṁsu. Hīnādhimuttikā sattā hīnādhimuttikehi sattehi saddhiṁ saṁsandiṁsu samiṁsu, kalyāṇādhimuttikā sattā kalyāṇādhimuttikehi sattehi saddhiṁ saṁsandiṁsu samiṁsu.

In the past …
Atītampi, bhikkhave, addhānaṁ dhātusova sattā sattehi saddhiṁ saṁsandiṁsu samiṁsu.
Hīnādhimuttikā sattā hīnādhimuttikehi sattehi saddhiṁ saṁsandiṁsu samiṁsu,
kalyāṇādhimuttikā sattā kalyāṇādhimuttikehi sattehi saddhiṁ saṁsandiṁsu samiṁsu.

In the past … Atītampi, bhikkhave, addhānaṁ dhātusova sattā sattehi saddhiṁ saṁsandiṁsu samiṁsu. Hīnādhimuttikā sattā hīnādhimuttikehi sattehi saddhiṁ saṁsandiṁsu samiṁsu, kalyāṇādhimuttikā sattā kalyāṇādhimuttikehi sattehi saddhiṁ saṁsandiṁsu samiṁsu.

In the future …

Anāgatampi, bhikkhave, addhānaṁ dhātusova sattā sattehi saddhiṁ saṁsandissanti samessanti. Hīnādhimuttikā sattā hīnādhimuttikehi sattehi saddhiṁ saṁsandissanti samessanti, kalyāṇādhimuttikā sattā kalyāṇādhimuttikehi sattehi saddhiṁ saṁsandissanti samessanti.

In the future …
Anāgatampi, bhikkhave, addhānaṁ dhātusova sattā sattehi saddhiṁ saṁsandissanti samessanti.
Hīnādhimuttikā sattā hīnādhimuttikehi sattehi saddhiṁ saṁsandissanti samessanti,
kalyāṇādhimuttikā sattā kalyāṇādhimuttikehi sattehi saddhiṁ saṁsandissanti samessanti.

In the future … Anāgatampi, bhikkhave, addhānaṁ dhātusova sattā sattehi saddhiṁ saṁsandissanti samessanti. Hīnādhimuttikā sattā hīnādhimuttikehi sattehi saddhiṁ saṁsandissanti samessanti, kalyāṇādhimuttikā sattā kalyāṇādhimuttikehi sattehi saddhiṁ saṁsandissanti samessanti.

At present, too, sentient beings join together and converge because of an element. Those who have inferior convictions join together and converge with those who have inferior convictions. Those who have good convictions join together and converge with those who have good convictions.”

Etarahipi, bhikkhave, paccuppannaṁ addhānaṁ dhātusova sattā sattehi saddhiṁ saṁsandanti samenti. Hīnādhimuttikā sattā hīnādhimuttikehi sattehi saddhiṁ saṁsandanti samenti, kalyāṇādhimuttikā sattā kalyāṇādhimuttikehi sattehi saddhiṁ saṁsandanti samentī”ti.

At present, too, sentient beings join together and converge because of an element.
Etarahipi, bhikkhave, paccuppannaṁ addhānaṁ dhātusova sattā sattehi saddhiṁ saṁsandanti samenti.
Those who have inferior convictions join together and converge with those who have inferior convictions.
Hīnādhimuttikā sattā hīnādhimuttikehi sattehi saddhiṁ saṁsandanti samenti,
Those who have good convictions join together and converge with those who have good convictions.”
kalyāṇādhimuttikā sattā kalyāṇādhimuttikehi sattehi saddhiṁ saṁsandanti samentī”ti.

At present, too, sentient beings join together and converge because of an element. Etarahipi, bhikkhave, paccuppannaṁ addhānaṁ dhātusova sattā sattehi saddhiṁ saṁsandanti samenti. Those who have inferior convictions join together and converge with those who have inferior convictions. Hīnādhimuttikā sattā hīnādhimuttikehi sattehi saddhiṁ saṁsandanti samenti, Those who have good convictions join together and converge with those who have good convictions.” kalyāṇādhimuttikā sattā kalyāṇādhimuttikehi sattehi saddhiṁ saṁsandanti samentī”ti.

The Buddha spoke this matter. On this it is said:

Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:

The Buddha spoke this matter.
Etamatthaṁ bhagavā avoca.
On this it is said:
Tatthetaṁ iti vuccati:

The Buddha spoke this matter. Etamatthaṁ bhagavā avoca. On this it is said: Tatthetaṁ iti vuccati:

“Socializing creates a snarl; they’re cut off by being aloof. If you’re lost in the middle of a great sea, and you clamber up on a little log, you’ll sink.

“Saṁsaggā vanatho jāto, asaṁsaggena chijjati; Parittaṁ dārumāruyha, yathā sīde mahaṇṇave.

“Socializing creates a snarl;
“Saṁsaggā vanatho jāto,
they’re cut off by being aloof.
asaṁsaggena chijjati;
If you’re lost in the middle of a great sea,
Parittaṁ dārumāruyha,
and you clamber up on a little log, you’ll sink.
yathā sīde mahaṇṇave.

“Socializing creates a snarl; “Saṁsaggā vanatho jāto, they’re cut off by being aloof. asaṁsaggena chijjati; If you’re lost in the middle of a great sea, Parittaṁ dārumāruyha, and you clamber up on a little log, you’ll sink. yathā sīde mahaṇṇave.

So too, a person who lives well sinks by relying on a lazy person. Hence you should avoid such a lazy person who lacks energy.

Evaṁ kusītamāgamma, sādhujīvīpi sīdati; Tasmā taṁ parivajjeyya, kusītaṁ hīnavīriyaṁ.

So too, a person who lives well
Evaṁ kusītamāgamma,
sinks by relying on a lazy person.
sādhujīvīpi sīdati;
Hence you should avoid such
Tasmā taṁ parivajjeyya,
a lazy person who lacks energy.
kusītaṁ hīnavīriyaṁ.

So too, a person who lives well Evaṁ kusītamāgamma, sinks by relying on a lazy person. sādhujīvīpi sīdati; Hence you should avoid such Tasmā taṁ parivajjeyya, a lazy person who lacks energy. kusītaṁ hīnavīriyaṁ.

Dwell with the noble ones who are secluded and determined constantly energetic, the astute who practice absorption.”

Pavivittehi ariyehi, pahitattehi jhāyibhi; Niccaṁ āraddhaviriyehi, paṇḍitehi sahāvase”ti.

Dwell with the noble ones
Pavivittehi ariyehi,
who are secluded and determined
pahitattehi jhāyibhi;
constantly energetic,
Niccaṁ āraddhaviriyehi,
the astute who practice absorption.”
paṇḍitehi sahāvase”ti.

Dwell with the noble ones Pavivittehi ariyehi, who are secluded and determined pahitattehi jhāyibhi; constantly energetic, Niccaṁ āraddhaviriyehi, the astute who practice absorption.” paṇḍitehi sahāvase”ti.

This too is a matter that was spoken by the Blessed One: that is what I heard.

Ayampi attho vutto bhagavatā, iti me sutanti.

This too is a matter that was spoken by the Blessed One: that is what I heard.
Ayampi attho vutto bhagavatā, iti me sutanti.

This too is a matter that was spoken by the Blessed One: that is what I heard. Ayampi attho vutto bhagavatā, iti me sutanti.

Navamaṁ.

Navamaṁ.

Navamaṁ.

AnteriorFrágilIti 77·BhidurasuttaEste cuerpo se deshace; la consciencia está sujeta a desvanecerse; todas las adquisiciones son inconstantes, sufrientes, sujetas al cambio.SiguienteDecliveIti 79·ParihānasuttaTres cosas conducen a la decadencia de un bhikkhu en entrenamiento.

Texto original en pali: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500.

Datos pali, segmentación, variantes y metadatos: importados desde SuttaCentral.

Traducción al inglés: Bhikkhu Sujato.

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