Three inside stains.
This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard.
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard. Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
“Mendicants, there are these three inner stains, inner foes, inner enemies, inner killers, and inner adversaries. What three? Greed, hate, and delusion. These three are inner stains, inner foes, inner enemies, inner killers, and inner adversaries.”
“Tayome, bhikkhave, antarāmalā antarāamittā antarāsapattā antarāvadhakā antarāpaccatthikā. Katame tayo? Lobho, bhikkhave, antarāmalo antarāamitto antarāsapatto antarāvadhako antarāpaccatthiko. Doso, bhikkhave, antarāmalo antarāamitto antarāsapatto antarāvadhako antarāpaccatthiko. Moho, bhikkhave, antarāmalo antarāamitto antarāsapatto antarāvadhako antarāpaccatthiko. Ime kho, bhikkhave, tayo antarāmalā antarāamittā antarāsapattā antarāvadhakā antarāpaccatthikā”ti.
“Mendicants, there are these three inner stains, inner foes, inner enemies, inner killers, and inner adversaries. “Tayome, bhikkhave, antarāmalā antarāamittā antarāsapattā antarāvadhakā antarāpaccatthikā. What three? Katame tayo? Greed, Lobho, bhikkhave, antarāmalo antarāamitto antarāsapatto antarāvadhako antarāpaccatthiko. hate, Doso, bhikkhave, antarāmalo antarāamitto antarāsapatto antarāvadhako antarāpaccatthiko. and delusion. Moho, bhikkhave, antarāmalo antarāamitto antarāsapatto antarāvadhako antarāpaccatthiko. These three are inner stains, inner foes, inner enemies, inner killers, and inner adversaries.” Ime kho, bhikkhave, tayo antarāmalā antarāamittā antarāsapattā antarāvadhakā antarāpaccatthikā”ti.
The Buddha spoke this matter. On this it is said:
Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:
The Buddha spoke this matter. Etamatthaṁ bhagavā avoca. On this it is said: Tatthetaṁ iti vuccati:
“Greed creates harm; greed upsets the mind. That person doesn’t recognize the danger that arises within.
“Anatthajanano lobho, lobho cittappakopano; Bhayamantarato jātaṁ, taṁ jano nāvabujjhati.
“Greed creates harm; “Anatthajanano lobho, greed upsets the mind. lobho cittappakopano; That person doesn’t recognize Bhayamantarato jātaṁ, the danger that arises within. taṁ jano nāvabujjhati.
A greedy person doesn’t know the good. A greedy person doesn’t see the truth. When a person is beset by greed, only blind darkness is left.
Luddho atthaṁ na jānāti, luddho dhammaṁ na passati; Andhatamaṁ tadā hoti,*Andhatamaṁ → andhantamaṁ (bj); andhaṁ tamaṁ (pts-vp-pli1) yaṁ lobho sahate naraṁ.
A greedy person doesn’t know the good. Luddho atthaṁ na jānāti, A greedy person doesn’t see the truth. luddho dhammaṁ na passati; When a person is beset by greed, Andhatamaṁ tadā hoti,*Andhatamaṁ → andhantamaṁ (bj); andhaṁ tamaṁ (pts-vp-pli1)only blind darkness is left. yaṁ lobho sahate naraṁ.
Those who have given up greed, don’t get greedy even when provoked. Greed falls off them like a drop from a lotus-leaf.
Yo ca lobhaṁ pahantvāna, lobhaneyye na lubbhati; Lobho pahīyate tamhā, udabindūva pokkharā.
Those who have given up greed, Yo ca lobhaṁ pahantvāna, don’t get greedy even when provoked. lobhaneyye na lubbhati; Greed falls off them Lobho pahīyate tamhā, like a drop from a lotus-leaf. udabindūva pokkharā.
Hate creates harm; hate upsets the mind. That person doesn’t recognize the danger that arises within.
Anatthajanano doso, doso cittappakopano; Bhayamantarato jātaṁ, taṁ jano nāvabujjhati.
Hate creates harm; Anatthajanano doso, hate upsets the mind. doso cittappakopano; That person doesn’t recognize Bhayamantarato jātaṁ, the danger that arises within. taṁ jano nāvabujjhati.
A hateful person doesn’t know the good. A hateful person doesn’t see the truth. When a person is beset by hate, only blind darkness is left.
Duṭṭho atthaṁ na jānāti, duṭṭho dhammaṁ na passati; Andhatamaṁ tadā hoti, yaṁ doso sahate naraṁ.
A hateful person doesn’t know the good. Duṭṭho atthaṁ na jānāti, A hateful person doesn’t see the truth. duṭṭho dhammaṁ na passati; When a person is beset by hate, Andhatamaṁ tadā hoti, only blind darkness is left. yaṁ doso sahate naraṁ.
Those who have given up hate, don’t get angry even when provoked. Hate falls off them like a ripe palmyra fruit from its stem.
Yo ca dosaṁ pahantvāna, dosaneyye na dussati; Doso pahīyate tamhā, tālapakkaṁva bandhanā.
Those who have given up hate, Yo ca dosaṁ pahantvāna, don’t get angry even when provoked. dosaneyye na dussati; Hate falls off them Doso pahīyate tamhā, like a ripe palmyra fruit from its stem. tālapakkaṁva bandhanā.
Delusion creates harm; delusion upsets the mind. That person doesn’t recognize the danger that arises within.
Anatthajanano moho, moho cittappakopano; Bhayamantarato jātaṁ, taṁ jano nāvabujjhati.
Delusion creates harm; Anatthajanano moho, delusion upsets the mind. moho cittappakopano; That person doesn’t recognize Bhayamantarato jātaṁ, the danger that arises within. taṁ jano nāvabujjhati.
A deluded person doesn’t know the good. A deluded person doesn’t see the truth. When a person is beset by delusion, only blind darkness is left.
Mūḷho atthaṁ na jānāti, mūḷho dhammaṁ na passati; Andhatamaṁ tadā hoti, yaṁ moho sahate naraṁ.
A deluded person doesn’t know the good. Mūḷho atthaṁ na jānāti, A deluded person doesn’t see the truth. mūḷho dhammaṁ na passati; When a person is beset by delusion, Andhatamaṁ tadā hoti, only blind darkness is left. yaṁ moho sahate naraṁ.
Those who have given up delusion, don’t get deluded even when provoked. They banish all delusion, as the rising sun the dark.”
Yo ca mohaṁ pahantvāna, mohaneyye na muyhati; Mohaṁ vihanti so sabbaṁ, ādiccovudayaṁ taman”ti.
Those who have given up delusion, Yo ca mohaṁ pahantvāna, don’t get deluded even when provoked. mohaneyye na muyhati; They banish all delusion, Mohaṁ vihanti so sabbaṁ, as the rising sun the dark.” ādiccovudayaṁ taman”ti.
This too is a matter that was spoken by the Blessed One: that is what I heard.
Ayampi attho vutto bhagavatā, iti me sutanti.
This too is a matter that was spoken by the Blessed One: that is what I heard. Ayampi attho vutto bhagavatā, iti me sutanti.
Navamaṁ.
Navamaṁ.