Conquered by three forms of false Dhamma, Devadatta was incurably doomed to deprivation.
This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard.
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard. Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
“Mendicants, overcome and overwhelmed by three things that oppose the true teaching, DevadattaDevadattaUn primo del Buddha que intentó provocar un cisma en el saṅgha y que desde entonces se ha convertido en emblema de todos los budistas que trabajan, consciente o inconscientemente, para socavar la religión desde dentro.Ver en el glosario is going to a place of loss, to hell, there to remain for an eon, irredeemable. What three? Corrupt wishes … Bad friendship … When there is still more to be done, stopping half-way after achieving some trifling distinction. Overcome and overwhelmed by these three things that oppose the true teaching, Devadatta is going to a place of loss, to hell, there to remain for an eon, irredeemable.”
“Tīhi, bhikkhave, asaddhammehi abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho. Katamehi tīhi? Pāpicchatāya, bhikkhave, abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho. Pāpamittatāya, bhikkhave, abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho. SatisatiAtención plena, memoria, poderes de referencia y retención. En algunos contextos, la palabra sati cuando se usa sola cubre también la alerta (sampajañña).Ver en el glosario kho pana uttarikaraṇīye oramattakena visesādhigamena antarā vosānaṁ āpādi.*uttarikaraṇīye → uttariṁ karaṇīye (sya-all) | visesādhigamena → visesādhigamena ca (sya-all, pts-vp-pli1) Imehi kho, bhikkhave, tīhi asaddhammehi abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho”ti.
“Mendicants, overcome and overwhelmed by three things that oppose the true teaching, DevadattaDevadattaUn primo del Buddha que intentó provocar un cisma en el saṅgha y que desde entonces se ha convertido en emblema de todos los budistas que trabajan, consciente o inconscientemente, para socavar la religión desde dentro.Ver en el glosario is going to a place of loss, to hell, there to remain for an eon, irredeemable. “Tīhi, bhikkhave, asaddhammehi abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho. What three? Katamehi tīhi? Corrupt wishes … Pāpicchatāya, bhikkhave, abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho. Bad friendship … Pāpamittatāya, bhikkhave, abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho. When there is still more to be done, stopping half-way after achieving some trifling distinction. SatisatiAtención plena, memoria, poderes de referencia y retención. En algunos contextos, la palabra sati cuando se usa sola cubre también la alerta (sampajañña).Ver en el glosario kho pana uttarikaraṇīye oramattakena visesādhigamena antarā vosānaṁ āpādi.*uttarikaraṇīye → uttariṁ karaṇīye (sya-all) | visesādhigamena → visesādhigamena ca (sya-all, pts-vp-pli1)Overcome and overwhelmed by these three things that oppose the true teaching, Devadatta is going to a place of loss, to hell, there to remain for an eon, irredeemable.” Imehi kho, bhikkhave, tīhi asaddhammehi abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho”ti.
The Buddha spoke this matter. On this it is said:
Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:
The Buddha spoke this matter. Etamatthaṁ bhagavā avoca. On this it is said: Tatthetaṁ iti vuccati:
“Let none of wicked desire ever be reborn into this world. And by this too you should know the place where those of corrupt wishes go.
“Mā jātu koci lokasmiṁ, pāpiccho udapajjatha; Tadamināpi jānātha, pāpicchānaṁ yathā gati.
“Let none of wicked desire “Mā jātu koci lokasmiṁ, ever be reborn into this world. pāpiccho udapajjatha; And by this too you should know Tadamināpi jānātha, the place where those of corrupt wishes go. pāpicchānaṁ yathā gati.
He once was considered astute, deemed to be evolved, his glory stood forth like a flame, the renowned Devadatta.*Commentary gives me sutaṁ as variant here. But this construction is found in a number places with vissuta. See MN 86:18.40, Thag 16.8:15.2.
Paṇḍitoti samaññāto, bhāvitattoti sammato; Jalaṁva yasasā aṭṭhā, devadattoti vissuto.*vissuto → me sutaṁ (sya-all, pts-vp-pli1)
He once was considered astute, Paṇḍitoti samaññāto, deemed to be evolved, bhāvitattoti sammato; his glory stood forth like a flame, Jalaṁva yasasā aṭṭhā, the renowned Devadatta.*Commentary gives me sutaṁ as variant here. But this construction is found in a number places with vissuta. See MN 86:18.40, Thag 16.8:15.2.devadattoti vissuto.*vissuto → me sutaṁ (sya-all, pts-vp-pli1)
Seduced by heedlessness, he attacked the Realized One. He has fallen to Avīci hell,*Despite its fame, this, together with its parallel at Kd 17:4.8.11, is the only mention of Avīci hell in early Buddhism. It became a standard hell in later texts of the Buddhists (eg. Kv 23.3:1.10, Vb 3:23.4, Cnd 23:44.3) and Brahmans (eg. Bhāgavata Purāṇa 5.26.28). The commentary explains avīci as “without interval”, i.e. “unrelenting”; a similar explanation is cited by Vasubandhu at Abhidharmakośabhāṣya 3.58. four-doored and terrifying.*Compare the description of hell as “four-doored” at MN 129:16.3 = MN 130:16.3 = AN 3.36:16.1.
So samānamanuciṇṇo,*samānamanuciṇṇo → pamāṇamanuciṇṇo (bj, csp1ed); pamādamanuciṇṇo (si, sya-all) āsajja naṁ tathāgataṁ; Avīcinirayaṁ patto, catudvāraṁ bhayānakaṁ.
Seduced by heedlessness, So samānamanuciṇṇo,*samānamanuciṇṇo → pamāṇamanuciṇṇo (bj, csp1ed); pamādamanuciṇṇo (si, sya-all)he attacked the Realized One. āsajja naṁ tathāgataṁ; He has fallen to Avīci hell,*Despite its fame, this, together with its parallel at Kd 17:4.8.11, is the only mention of Avīci hell in early Buddhism. It became a standard hell in later texts of the Buddhists (eg. Kv 23.3:1.10, Vb 3:23.4, Cnd 23:44.3) and Brahmans (eg. Bhāgavata Purāṇa 5.26.28). The commentary explains avīci as “without interval”, i.e. “unrelenting”; a similar explanation is cited by Vasubandhu at Abhidharmakośabhāṣya 3.58.Avīcinirayaṁ patto, four-doored and terrifying.*Compare the description of hell as “four-doored” at MN 129:16.3 = MN 130:16.3 = AN 3.36:16.1.catudvāraṁ bhayānakaṁ.
When someone betrays the innocent, who have done no wrong, their bad deeds impact the one with corrupt heart, lacking regard for others.
Aduṭṭhassa hi yo dubbhe, pāpakammaṁ akubbato; Tameva pāpaṁ phusati,*phusati → phusseti (sya-all, pts-vp-pli1) duṭṭhacittaṁ anādaraṁ.
When someone betrays the innocent, Aduṭṭhassa hi yo dubbhe, who have done no wrong, pāpakammaṁ akubbato; their bad deeds impact the one Tameva pāpaṁ phusati,*phusati → phusseti (sya-all, pts-vp-pli1)with corrupt heart, lacking regard for others. duṭṭhacittaṁ anādaraṁ.
One might think to pollute the ocean with a pot of poison, but it wouldn’t work, for the sea is terribly large.
Samuddaṁ visakumbhena, yo maññeyya padūsituṁ; Na so tena padūseyya, bhesmā hi udadhi mahā.
One might think to pollute Samuddaṁ visakumbhena, the ocean with a pot of poison, yo maññeyya padūsituṁ; but it wouldn’t work, Na so tena padūseyya, for the sea is terribly large. bhesmā hi udadhi mahā.
So too when someone attacks with words the Realized One— rightly comported, of peaceful mind— the words don’t take.
Evamevaṁ tathāgataṁ,*Evamevaṁ → evameva (bj); evametaṁ (sya-all, pts-vp-pli1) yo vādena vihiṁsati; Sammaggataṁ santacittaṁ,*Sammaggataṁ → samaggataṁ (bj, mr) vādo tamhi na rūhati.
So too when someone attacks Evamevaṁ tathāgataṁ,*Evamevaṁ → evameva (bj); evametaṁ (sya-all, pts-vp-pli1)with words the Realized One—yo vādena vihiṁsati; rightly comported, of peaceful mind—Sammaggataṁ santacittaṁ,*Sammaggataṁ → samaggataṁ (bj, mr)the words don’t take. vādo tamhi na rūhati.
The astute would befriend one like this, and follow them around. A mendicant who walks the path attains the ending of suffering.”
Tādisaṁ mittaṁ kubbetha, tañca seveyya paṇḍito; Yassa maggānugo bhikkhubhikkhuUn hombre que ha renunciado a la vida de hogar para vivir una vida de virtud elevada (ver sīla) de acuerdo con el Vinaya en general, y las reglas del Pātimokkha en particular. La raíz de la palabra significa «mendicante», es decir, uno que vive de limosnas. Como el masculino se usa como género por defecto en pali, el término bhikkhu a menudo incluye también a las monjas, por lo que «mendicante» puede usarse como traducción de género neutro. Ver saṅgha, parisā, upasampadā.Ver en el glosario, khayaṁ dukkhassa pāpuṇe”ti.
The astute would befriend one like this, Tādisaṁ mittaṁ kubbetha, and follow them around. tañca seveyya paṇḍito; A mendicant who walks the path Yassa maggānugo bhikkhubhikkhuUn hombre que ha renunciado a la vida de hogar para vivir una vida de virtud elevada (ver sīla) de acuerdo con el Vinaya en general, y las reglas del Pātimokkha en particular. La raíz de la palabra significa «mendicante», es decir, uno que vive de limosnas. Como el masculino se usa como género por defecto en pali, el término bhikkhu a menudo incluye también a las monjas, por lo que «mendicante» puede usarse como traducción de género neutro. Ver saṅgha, parisā, upasampadā.Ver en el glosario, attains the ending of suffering.” khayaṁ dukkhassa pāpuṇe”ti.
This too is a matter that was spoken by the Blessed One: that is what I heard.
Ayampi attho vutto bhagavatā, iti me sutanti.
This too is a matter that was spoken by the Blessed One: that is what I heard. Ayampi attho vutto bhagavatā, iti me sutanti.
Dasamaṁ.
Dasamaṁ.
Catuttho vaggo.
Catuttho vaggo.
Tassuddānaṁ
Tassuddānaṁ
Vitakkāsakkārasadda, cavanaloke asubhaṁ; Dhammaandhakāramalaṁ, devadattena te dasāti.
Vitakkāsakkārasadda, cavanaloke asubhaṁ; Dhammaandhakāramalaṁ, devadattena te dasāti.