[11]
616. Herein, what is the Mode of Conveying Descriptions in Combined Treatment? [It is as follows:]
So let his cognizance be guarded …
617.“So let his cognizance be guarded” is a description in terms of its footing applied to mindfulness.
618.“Having for pasture right intention” is a description in terms of keeping-in-being applied to quiet.
619.“Giving right view first place through knowing Rise and fall” is a description in terms of presentation applied to the plane of seeing.
620.“Transcending drowsing And lethargy, a bhikkhu” is a description in terms of abandoning applied to the origin.
621.“May Abandon all bad destinations” is a description in terms of keeping-in-being applied to the path.
The Mode of Conveying Descriptions in Combined Treatment is ended.
Tattha katamo paññattihārasampāto?
Tattha katamo paññattihārasampāto?
Tattha katamo paññattihārasampāto?
“Tasmā rakkhitacittassa, sammāsaṅkappagocaro”ti gāthā. “Tasmā rakkhitacittassā”ti padaṭṭhānapaññatti satiyā. “Sammāsaṅkappagocaro”ti bhāvanāpaññatti samathassa. “Sammādiṭṭhipurekkhāro, ñatvāna udayabbayan”ti dassanabhūmiyā nikkhepapaññatti. “Thinamiddhābhibhū bhikkhū”ti samudayassa anavasesappahānapaññatti, “sabbā duggatiyo jahe”ti bhāvanāpaññatti maggassa.
“Tasmā rakkhitacittassa, sammāsaṅkappagocaro”ti gāthā.
“Tasmā rakkhitacittassā”ti padaṭṭhānapaññatti satiyā.
“Sammāsaṅkappagocaro”ti bhāvanāpaññatti samathassa.
“Sammādiṭṭhipurekkhāro, ñatvāna udayabbayan”ti dassanabhūmiyā nikkhepapaññatti.
“Thinamiddhābhibhū bhikkhū”ti samudayassa anavasesappahānapaññatti, “sabbā duggatiyo jahe”ti bhāvanāpaññatti maggassa.
“Tasmā rakkhitacittassa, sammāsaṅkappagocaro”ti gāthā. “Tasmā rakkhitacittassā”ti padaṭṭhānapaññatti satiyā. “Sammāsaṅkappagocaro”ti bhāvanāpaññatti samathassa. “Sammādiṭṭhipurekkhāro, ñatvāna udayabbayan”ti dassanabhūmiyā nikkhepapaññatti. “Thinamiddhābhibhū bhikkhū”ti samudayassa anavasesappahānapaññatti, “sabbā duggatiyo jahe”ti bhāvanāpaññatti maggassa.
Niyutto paññattihārasampāto.
Niyutto paññattihārasampāto.
Niyutto paññattihārasampāto.