Poor

At one time the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario was staying near Rājagaha, in the Bamboo Grove, the squirrels’ feeding ground. There the Buddha addressed the mendicants, “Mendicants!”

Ekaṁ samayaṁ bhagavā rājagahe viharati veḷuvane kalandakanivāpe. Tatra kho bhagavā bhikkhū āmantesi: “bhikkhavo”ti.

At one time the Buddha was staying near Rājagaha, in the Bamboo Grove, the squirrels’ feeding ground.

Ekaṁ samayaṁ bhagavā rājagahe viharati veḷuvane kalandakanivāpe.

There the Buddha addressed the mendicants,

Tatra kho bhagavā bhikkhū āmantesi:

“Mendicants!”

“bhikkhavo”ti.

At one time the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario was staying near Rājagaha, in the Bamboo Grove, the squirrels’ feeding ground. Ekaṁ samayaṁ bhagavā rājagahe viharati veḷuvane kalandakanivāpe. There the Buddha addressed the mendicants, Tatra kho bhagavā bhikkhū āmantesi: “Mendicants!” “bhikkhavo”ti.

“Venerable sir,” they replied. The Buddha said this:

“Bhadante”ti te bhikkhū bhagavato paccassosuṁ. Bhagavā etadavoca:

“Venerable sir,” they replied.

“Bhadante”ti te bhikkhū bhagavato paccassosuṁ.

The Buddha said this:

Bhagavā etadavoca:

“Venerable sir,” they replied. “Bhadante”ti te bhikkhū bhagavato paccassosuṁ. The Buddha said this: Bhagavā etadavoca:

“Once upon a time, mendicants, there was a poor person, destitute and pitiful. They took up faith, ethics, learning, generosity, and wisdom in the teaching and training proclaimed by the Realized One. After undertaking these things, when their body broke up, after death, they were reborn in a good place, a heavenly realm, in the company of the gods of the thirty-three. There they outshone the other gods in beauty and glory.

“Bhūtapubbaṁ, bhikkhave, aññataro puriso imasmiṁyeva rājagahe manussadaliddo ahosi manussakapaṇo manussavarāko.*manussadaliddo → manussadaḷiddo (bj, sya-all, km) So tathāgatappavedite dhammavinaye saddhaṁ samādiyi, sīlaṁ samādiyi, sutaṁ samādiyi, cāgaṁ samādiyi, paññaṁ samādiyi. So tathāgatappavedite dhammavinaye saddhaṁ samādiyitvā sīlaṁ samādiyitvā sutaṁ samādiyitvā cāgaṁ samādiyitvā paññaṁ samādiyitvā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajji devānaṁ tāvatiṁsānaṁ sahabyataṁ. So aññe deve atirocati vaṇṇena ceva yasasā ca.

“Once upon a time, mendicants, there was a poor person, destitute and pitiful.

“Bhūtapubbaṁ, bhikkhave, aññataro puriso imasmiṁyeva rājagahe manussadaliddo ahosi manussakapaṇo manussavarāko.*

They took up faith, ethics, learning, generosity, and wisdom in the teaching and training proclaimed by the Realized One.

So tathāgatappavedite dhammavinaye saddhaṁ samādiyi, sīlaṁ samādiyi, sutaṁ samādiyi, cāgaṁ samādiyi, paññaṁ samādiyi.

After undertaking these things, when their body broke up, after death, they were reborn in a good place, a heavenly realm, in the company of the gods of the thirty-three.

So tathāgatappavedite dhammavinaye saddhaṁ samādiyitvā sīlaṁ samādiyitvā sutaṁ samādiyitvā cāgaṁ samādiyitvā paññaṁ samādiyitvā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajji devānaṁ tāvatiṁsānaṁ sahabyataṁ.

There they outshone the other gods in beauty and glory.

So aññe deve atirocati vaṇṇena ceva yasasā ca.

“Once upon a time, mendicants, there was a poor person, destitute and pitiful. “Bhūtapubbaṁ, bhikkhave, aññataro puriso imasmiṁyeva rājagahe manussadaliddo ahosi manussakapaṇo manussavarāko.*manussadaliddo → manussadaḷiddo (bj, sya-all, km)They took up faith, ethics, learning, generosity, and wisdom in the teaching and training proclaimed by the Realized One. So tathāgatappavedite dhammavinaye saddhaṁ samādiyi, sīlaṁ samādiyi, sutaṁ samādiyi, cāgaṁ samādiyi, paññaṁ samādiyi. After undertaking these things, when their body broke up, after death, they were reborn in a good place, a heavenly realm, in the company of the gods of the thirty-three. So tathāgatappavedite dhammavinaye saddhaṁ samādiyitvā sīlaṁ samādiyitvā sutaṁ samādiyitvā cāgaṁ samādiyitvā paññaṁ samādiyitvā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajji devānaṁ tāvatiṁsānaṁ sahabyataṁ. There they outshone the other gods in beauty and glory. So aññe deve atirocati vaṇṇena ceva yasasā ca.

But the gods of the thirty-three complained, grumbled, and objected, ‘Oh lord, how incredible, how amazing! For when this godling was a human being in their past life they were poor, destitute, and pitiful. And when their body broke up, after death, they were reborn in a good place, a heavenly realm, in the company of the gods of the thirty-three. Here they outshine the other gods in beauty and glory.’

Tatra sudaṁ, bhikkhave, devā tāvatiṁsā ujjhāyanti khiyyanti vipācenti: ‘acchariyaṁ vata bho, abbhutaṁ vata bho. Ayañhi devaputto pubbe manussabhūto samāno manussadaliddo ahosi manussakapaṇo manussavarāko; so kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapanno devānaṁ tāvatiṁsānaṁ sahabyataṁ. So aññe deve atirocati vaṇṇena ceva yasasā cā’ti.

But the gods of the thirty-three complained, grumbled, and objected,

Tatra sudaṁ, bhikkhave, devā tāvatiṁsā ujjhāyanti khiyyanti vipācenti:

‘Oh lord, how incredible, how amazing!

‘acchariyaṁ vata bho, abbhutaṁ vata bho.

For when this godling was a human being in their past life they were poor, destitute, and pitiful.

Ayañhi devaputto pubbe manussabhūto samāno manussadaliddo ahosi manussakapaṇo manussavarāko;

And when their body broke up, after death, they were reborn in a good place, a heavenly realm, in the company of the gods of the thirty-three.

so kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapanno devānaṁ tāvatiṁsānaṁ sahabyataṁ.

Here they outshine the other gods in beauty and glory.’

So aññe deve atirocati vaṇṇena ceva yasasā cā’ti.

But the gods of the thirty-three complained, grumbled, and objected, Tatra sudaṁ, bhikkhave, devā tāvatiṁsā ujjhāyanti khiyyanti vipācenti: ‘Oh lord, how incredible, how amazing! ‘acchariyaṁ vata bho, abbhutaṁ vata bho. For when this godling was a human being in their past life they were poor, destitute, and pitiful. Ayañhi devaputto pubbe manussabhūto samāno manussadaliddo ahosi manussakapaṇo manussavarāko; And when their body broke up, after death, they were reborn in a good place, a heavenly realm, in the company of the gods of the thirty-three. so kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapanno devānaṁ tāvatiṁsānaṁ sahabyataṁ. Here they outshine the other gods in beauty and glory.’ So aññe deve atirocati vaṇṇena ceva yasasā cā’ti.

Then Sakka, lord of gods, addressed the gods of the thirty-three, ‘Good fellows, don’t complain about this god. When this godling was a human being in their past life they took up faith, ethics, learning, generosity, and wisdom in the teaching and training proclaimed by the Realized One. After undertaking these things, when their body broke up, after death, they’ve been reborn in a good place, a heavenly realm, in the company of the gods of the thirty-three. Here they outshine the other gods in beauty and glory.’

Atha kho, bhikkhave, sakko devānamindo deve tāvatiṁse āmantesi: ‘mā kho tumhe, mārisā, etassa devaputtassa ujjhāyittha. Eso kho, mārisā, devaputto pubbe manussabhūto samāno tathāgatappavedite dhammavinaye saddhaṁ samādiyi, sīlaṁ samādiyi, sutaṁ samādiyi, cāgaṁ samādiyi, paññaṁ samādiyi. So tathāgatappavedite dhammavinaye saddhaṁ samādiyitvā sīlaṁ samādiyitvā sutaṁ samādiyitvā cāgaṁ samādiyitvā paññaṁ samādiyitvā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapanno devānaṁ tāvatiṁsānaṁ sahabyataṁ. So aññe deve atirocati vaṇṇena ceva yasasā cā’ti.

Then Sakka, lord of gods, addressed the gods of the thirty-three,

Atha kho, bhikkhave, sakko devānamindo deve tāvatiṁse āmantesi:

‘Good fellows, don’t complain about this god.

‘mā kho tumhe, mārisā, etassa devaputtassa ujjhāyittha.

When this godling was a human being in their past life they took up faith, ethics, learning, generosity, and wisdom in the teaching and training proclaimed by the Realized One.

Eso kho, mārisā, devaputto pubbe manussabhūto samāno tathāgatappavedite dhammavinaye saddhaṁ samādiyi, sīlaṁ samādiyi, sutaṁ samādiyi, cāgaṁ samādiyi, paññaṁ samādiyi.

After undertaking these things, when their body broke up, after death, they’ve been reborn in a good place, a heavenly realm, in the company of the gods of the thirty-three.

So tathāgatappavedite dhammavinaye saddhaṁ samādiyitvā sīlaṁ samādiyitvā sutaṁ samādiyitvā cāgaṁ samādiyitvā paññaṁ samādiyitvā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapanno devānaṁ tāvatiṁsānaṁ sahabyataṁ.

Here they outshine the other gods in beauty and glory.’

So aññe deve atirocati vaṇṇena ceva yasasā cā’ti.

Then Sakka, lord of gods, addressed the gods of the thirty-three, Atha kho, bhikkhave, sakko devānamindo deve tāvatiṁse āmantesi: ‘Good fellows, don’t complain about this god. ‘mā kho tumhe, mārisā, etassa devaputtassa ujjhāyittha. When this godling was a human being in their past life they took up faith, ethics, learning, generosity, and wisdom in the teaching and training proclaimed by the Realized One. Eso kho, mārisā, devaputto pubbe manussabhūto samāno tathāgatappavedite dhammavinaye saddhaṁ samādiyi, sīlaṁ samādiyi, sutaṁ samādiyi, cāgaṁ samādiyi, paññaṁ samādiyi. After undertaking these things, when their body broke up, after death, they’ve been reborn in a good place, a heavenly realm, in the company of the gods of the thirty-three. So tathāgatappavedite dhammavinaye saddhaṁ samādiyitvā sīlaṁ samādiyitvā sutaṁ samādiyitvā cāgaṁ samādiyitvā paññaṁ samādiyitvā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapanno devānaṁ tāvatiṁsānaṁ sahabyataṁ. Here they outshine the other gods in beauty and glory.’ So aññe deve atirocati vaṇṇena ceva yasasā cā’ti.

Then Sakka, lord of gods, guiding the gods of the thirty-three, spoke this verse:

Atha kho, bhikkhave, sakko devānamindo deve tāvatiṁse anunayamāno tāyaṁ velāyaṁ imā gāthāyo abhāsi:

Then Sakka, lord of gods, guiding the gods of the thirty-three, spoke this verse:

Atha kho, bhikkhave, sakko devānamindo deve tāvatiṁse anunayamāno tāyaṁ velāyaṁ imā gāthāyo abhāsi:

Then Sakka, lord of gods, guiding the gods of the thirty-three, spoke this verse: Atha kho, bhikkhave, sakko devānamindo deve tāvatiṁse anunayamāno tāyaṁ velāyaṁ imā gāthāyo abhāsi:

‘Whoever has faith in the Realized One, unwavering and well grounded; whose ethical conduct is good, praised and loved by the noble ones;

‘Yassa saddhāsaddhāUna confianza en el Buddha que da la disposición a poner sus enseñanzas en práctica. La fe se vuelve inquebrantable al alcanzar la entrada en la corriente (ver sotāpanna), ya que las enseñanzas han sido confirmadas en la propia experiencia.Ver en el glosario tathāgate, acalā suppatiṭṭhitā; Sīlañca yassa kalyāṇaṁ, ariyakantaṁ pasaṁsitaṁ.

‘Whoever has faith in the Realized One,

‘Yassa saddhā tathāgate,

unwavering and well grounded;

acalā suppatiṭṭhitā;

whose ethical conduct is good,

Sīlañca yassa kalyāṇaṁ,

praised and loved by the noble ones;

ariyakantaṁ pasaṁsitaṁ.

‘Whoever has faith in the Realized One, ‘Yassa saddhāsaddhāUna confianza en el Buddha que da la disposición a poner sus enseñanzas en práctica. La fe se vuelve inquebrantable al alcanzar la entrada en la corriente (ver sotāpanna), ya que las enseñanzas han sido confirmadas en la propia experiencia.Ver en el glosario tathāgate, unwavering and well grounded; acalā suppatiṭṭhitā; whose ethical conduct is good, Sīlañca yassa kalyāṇaṁ, praised and loved by the noble ones; ariyakantaṁ pasaṁsitaṁ.

who has confidence in the SaṅghaSaṅghaEste término denota tanto: la «comunidad monástica» (comunidades de monjes y monjas budistas) en quienes los seguidores laicos toman refugio; como aquellos seguidores del Buddha, laicos u ordenados, que han alcanzado al menos la entrada en la corriente (ver sotāpanna), el primero de los senderos transcendentes (ver magga) que culmina en nibbāna. Recientemente en EE.UU., el término «sangha» se ha transformado para significar el sentido más amplio de «comunidad de seguidores en el sendero budista», aunque este uso no tiene base en el canon pali. El término parisā se usa en este sentido más amplio en los textos tempranos.Ver en el glosario, and correct view: they’re said to be prosperous, their life is not in vain.

Saṅghe pasādo yassatthi, ujubhūtañca dassanaṁ; Adaliddoti taṁ āhu, amoghaṁ tassa jīvitaṁ.

who has confidence in the Saṅgha,

Saṅghe pasādo yassatthi,

and correct view:

ujubhūtañca dassanaṁ;

they’re said to be prosperous,

Adaliddoti taṁ āhu,

their life is not in vain.

amoghaṁ tassa jīvitaṁ.

who has confidence in the SaṅghaSaṅghaEste término denota tanto: la «comunidad monástica» (comunidades de monjes y monjas budistas) en quienes los seguidores laicos toman refugio; como aquellos seguidores del Buddha, laicos u ordenados, que han alcanzado al menos la entrada en la corriente (ver sotāpanna), el primero de los senderos transcendentes (ver magga) que culmina en nibbāna. Recientemente en EE.UU., el término «sangha» se ha transformado para significar el sentido más amplio de «comunidad de seguidores en el sendero budista», aunque este uso no tiene base en el canon pali. El término parisā se usa en este sentido más amplio en los textos tempranos.Ver en el glosario, Saṅghe pasādo yassatthi, and correct view: ujubhūtañca dassanaṁ; they’re said to be prosperous, Adaliddoti taṁ āhu, their life is not in vain. amoghaṁ tassa jīvitaṁ.

So let the wise devote themselves to faith, ethical behaviour, confidence, and insight into the teaching, remembering the instructions of the Buddhas.’”

Tasmā saddhañca sīlañca, pasādaṁ dhammadassanaṁ; Anuyuñjetha medhāvī, saraṁ buddhāna sāsanan’”ti.

So let the wise devote themselves

Tasmā saddhañca sīlañca,

to faith, ethical behaviour,

pasādaṁ dhammadassanaṁ;

confidence, and insight into the teaching,

Anuyuñjetha medhāvī,

remembering the instructions of the Buddhas.’”

saraṁ buddhāna sāsanan’”ti.

So let the wise devote themselves Tasmā saddhañca sīlañca, to faith, ethical behaviour, pasādaṁ dhammadassanaṁ; confidence, and insight into the teaching, Anuyuñjetha medhāvī, remembering the instructions of the Buddhas.’” saraṁ buddhāna sāsanan’”ti.

Linked Discourses

2. Chapter Two

Saṁyutta Nikāya

2. Dutiyavagga

Linked Discourses

2. Chapter Two

Saṁyutta Nikāya

2. Dutiyavagga