Linked Discourses
1. The Chapter with Sāmaṇḍaka

Hard to Do

Saṁyutta Nikāya
1. Sāmaṇḍakavagga
Dukkarasutta
Linked Discourses
1. The Chapter with Sāmaṇḍaka
Hard to Do
Saṁyutta Nikāya
1. Sāmaṇḍakavagga
Dukkarasutta
Hard to Do

The wanderer Sāmaṇḍaka asks Sāriputta what is difficult to do in this teaching and training.

Ruta suttaSN 39.16Sutta Piṭaka › Saṃyutta Nikāya › 4. Saḷāyatanavaggasaṁyutta › 39. Sāmaṇḍakasaṁyutta › 1. Sāmaṇḍakavagga › Dukkarasutta
← Suttas
Vista:

“Reverend Sāriputta, in this teaching and training, what is hard to do?”

“Kiṁ nu kho, āvuso sāriputta, imasmiṁ dhammavinaye dukkaran”ti?

“Reverend Sāriputta, in this teaching and training, what is hard to do?”
“Kiṁ nu kho, āvuso sāriputta, imasmiṁ dhammavinaye dukkaran”ti?

“Reverend Sāriputta, in this teaching and training, what is hard to do?”“Kiṁ nu kho, āvuso sāriputta, imasmiṁ dhammavinaye dukkaran”ti?

“Going forth, reverend, is hard to do in this teaching and training.”

“Pabbajjā kho, āvuso, imasmiṁ dhammavinaye dukkarā”ti.

“Going forth, reverend, is hard to do in this teaching and training.”
“Pabbajjā kho, āvuso, imasmiṁ dhammavinaye dukkarā”ti.

“Going forth, reverend, is hard to do in this teaching and training.”“Pabbajjā kho, āvuso, imasmiṁ dhammavinaye dukkarā”ti.

“But what’s hard to do for someone who has gone forth?”

“Pabbajitena panāvuso, kiṁ dukkaran”ti?

“But what’s hard to do for someone who has gone forth?”
“Pabbajitena panāvuso, kiṁ dukkaran”ti?

“But what’s hard to do for someone who has gone forth?”“Pabbajitena panāvuso, kiṁ dukkaran”ti?

“When you’ve gone forth it’s hard to be satisfied.”

“Pabbajitena kho, āvuso, abhirati dukkarā”ti.

“When you’ve gone forth it’s hard to be satisfied.”
“Pabbajitena kho, āvuso, abhirati dukkarā”ti.

“When you’ve gone forth it’s hard to be satisfied.”“Pabbajitena kho, āvuso, abhirati dukkarā”ti.

“But what’s hard to do for someone who is satisfied?”

“Abhiratena panāvuso, kiṁ dukkaran”ti?

“But what’s hard to do for someone who is satisfied?”
“Abhiratena panāvuso, kiṁ dukkaran”ti?

“But what’s hard to do for someone who is satisfied?”“Abhiratena panāvuso, kiṁ dukkaran”ti?

“When you’re satisfied, it’s hard to practice in line with the teaching.”

“Abhiratena kho, āvuso, dhammānudhammappaṭipatti dukkarā”ti.

“When you’re satisfied, it’s hard to practice in line with the teaching.”
“Abhiratena kho, āvuso, dhammānudhammappaṭipatti dukkarā”ti.

“When you’re satisfied, it’s hard to practice in line with the teaching.”“Abhiratena kho, āvuso, dhammānudhammappaṭipatti dukkarā”ti.

“But if a mendicant practices in line with the teaching, will it take them long to become a perfected one?”

“Kīvaciraṁ panāvuso, dhammānudhammappaṭipanno bhikkhu arahaṁ assā”ti?

“But if a mendicant practices in line with the teaching, will it take them long to become a perfected one?”
“Kīvaciraṁ panāvuso, dhammānudhammappaṭipanno bhikkhu arahaṁ assā”ti?

“But if a mendicant practices in line with the teaching, will it take them long to become a perfected one?”“Kīvaciraṁ panāvuso, dhammānudhammappaṭipanno bhikkhu arahaṁ assā”ti?

“Not long, reverend.”

“Naciraṁ, āvuso”ti.

“Not long, reverend.”
“Naciraṁ, āvuso”ti.

“Not long, reverend.”“Naciraṁ, āvuso”ti.

Soḷasamaṁ.

Soḷasamaṁ.

Soḷasamaṁ.

(Purimakasadisaṁ uddānaṁ.)

(Purimakasadisaṁ uddānaṁ.)

(Purimakasadisaṁ uddānaṁ.)

The Linked Discourses with Sāmaṇḍaka are complete.

Sāmaṇḍakasaṁyuttaṁ samattaṁ.

The Linked Discourses with Sāmaṇḍaka are complete.
Sāmaṇḍakasaṁyuttaṁ samattaṁ.

The Linked Discourses with Sāmaṇḍaka are complete.Sāmaṇḍakasaṁyuttaṁ samattaṁ.