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1. The Chapter on In Private

In Ambapālī’s Mango Grove

Saṁyutta Nikāya
1. Rahogatavagga
Ambapālivanasutta
Linked Discourses
1. The Chapter on In Private
In Ambapālī’s Mango Grove
Saṁyutta Nikāya
1. Rahogatavagga
Ambapālivanasutta
In Ambapālī’s Mango Grove

Sāriputta asks why Anuruddha looks so peaceful, and he replies it is due to developing the four kinds of mindfulness meditation.

Ruta suttaSN 52.9Sutta Piṭaka › Saṃyutta Nikāya › 5. Mahāvaggasaṁyutta › 52. Anuruddhasaṁyutta › 1. Rahogatavagga › Ambapālivanasutta
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https://suttacentral.net/sn52.9/en/sujato
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Bhikkhu Sujato
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Saṁyuttanikāya
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English
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Pali
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sc-en-sn-sujato
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Creative Commons Attribution 4.0 International CC BY 4.0
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At one time the venerables Anuruddha and Sāriputta were staying near Vesālī, in Ambapālī’s Mango Grove.Then in the late afternoon, Sāriputta came out of retreat, went to Anuruddha, and said to him:

Ekaṁ samayaṁ āyasmā ca anuruddho āyasmā ca sāriputto vesāliyaṁ viharanti ambapālivane. Atha kho āyasmā sāriputto sāyanhasamayaṁ paṭisallānā vuṭṭhito …pe… ekamantaṁ nisinno kho āyasmā sāriputto āyasmantaṁ anuruddhaṁ etadavoca:

At one time the venerables Anuruddha and Sāriputta were staying near Vesālī, in Ambapālī’s Mango Grove.
Ekaṁ samayaṁ āyasmā ca anuruddho āyasmā ca sāriputto vesāliyaṁ viharanti ambapālivane.
Then in the late afternoon, Sāriputta came out of retreat, went to Anuruddha, and said to him:
Atha kho āyasmā sāriputto sāyanhasamayaṁ paṭisallānā vuṭṭhito …pe… ekamantaṁ nisinno kho āyasmā sāriputto āyasmantaṁ anuruddhaṁ etadavoca:

At one time the venerables Anuruddha and Sāriputta were staying near Vesālī, in Ambapālī’s Mango Grove.Ekaṁ samayaṁ āyasmā ca anuruddho āyasmā ca sāriputto vesāliyaṁ viharanti ambapālivane. Then in the late afternoon, Sāriputta came out of retreat, went to Anuruddha, and said to him:Atha kho āyasmā sāriputto sāyanhasamayaṁ paṭisallānā vuṭṭhito …pe… ekamantaṁ nisinno kho āyasmā sāriputto āyasmantaṁ anuruddhaṁ etadavoca:

“Reverend Anuruddha, your faculties are so very clear, and your complexion is pure and bright.What kind of meditation are you usually practicing these days?”

“Vippasannāni kho te, āvuso anuruddha, indriyāni, parisuddho mukhavaṇṇo pariyodāto. Katamenāyasmā anuruddho vihārena etarahi bahulaṁ viharatī”ti?

“Reverend Anuruddha, your faculties are so very clear, and your complexion is pure and bright.
“Vippasannāni kho te, āvuso anuruddha, indriyāni, parisuddho mukhavaṇṇo pariyodāto.
What kind of meditation are you usually practicing these days?”
Katamenāyasmā anuruddho vihārena etarahi bahulaṁ viharatī”ti?

“Reverend Anuruddha, your faculties are so very clear, and your complexion is pure and bright.“Vippasannāni kho te, āvuso anuruddha, indriyāni, parisuddho mukhavaṇṇo pariyodāto. What kind of meditation are you usually practicing these days?”Katamenāyasmā anuruddho vihārena etarahi bahulaṁ viharatī”ti?

“These days, reverend, I usually meditate with my mind firmly established in the four kinds of mindfulnesssatiAtención plena, memoria, poderes de referencia y retención. En algunos contextos, la palabra sati cuando se usa sola cubre también la alerta (sampajañña).Ver en el glosario meditation.What four?I meditate observing an aspect of the body …feelings …mind …principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.These days I usually meditate with my mind firmly established in these four kinds of mindfulness meditation.A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and is rightly freed through enlightenment—usually meditates with their mind firmly established in these four kinds of mindfulness meditation.”

“Catūsu khvāhaṁ, āvuso, satipaṭṭhānesu suppatiṭṭhitacitto etarahi bahulaṁ viharāmi. Katamesu catūsu? Idhāhaṁ, āvuso, kāye kāyānupassī viharāmi ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ; vedanāsu …pe… citte …pe… dhammesu dhammānupassī viharāmi ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ—imesu khvāhaṁ, āvuso, catūsu satipaṭṭhānesu suppatiṭṭhitacitto etarahi bahulaṁ viharāmi. Yo so, āvuso, bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññāvimutto, so imesu catūsu satipaṭṭhānesu suppatiṭṭhitacitto bahulaṁ viharatī”ti.

“These days, reverend, I usually meditate with my mind firmly established in the four kinds of mindfulness meditation.
“Catūsu khvāhaṁ, āvuso, satipaṭṭhānesu suppatiṭṭhitacitto etarahi bahulaṁ viharāmi.
What four?
Katamesu catūsu?
I meditate observing an aspect of the body …
Idhāhaṁ, āvuso, kāye kāyānupassī viharāmi ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ;
feelings …
vedanāsu …pe…
mind …
citte …pe…
principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.
dhammesu dhammānupassī viharāmi ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ—
These days I usually meditate with my mind firmly established in these four kinds of mindfulness meditation.
imesu khvāhaṁ, āvuso, catūsu satipaṭṭhānesu suppatiṭṭhitacitto etarahi bahulaṁ viharāmi.
A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and is rightly freed through enlightenment—usually meditates with their mind firmly established in these four kinds of mindfulness meditation.”
Yo so, āvuso, bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññāvimutto, so imesu catūsu satipaṭṭhānesu suppatiṭṭhitacitto bahulaṁ viharatī”ti.

“These days, reverend, I usually meditate with my mind firmly established in the four kinds of mindfulness meditation.“Catūsu khvāhaṁ, āvuso, satipaṭṭhānesu suppatiṭṭhitacitto etarahi bahulaṁ viharāmi. What four?Katamesu catūsu? I meditate observing an aspect of the body …Idhāhaṁ, āvuso, kāye kāyānupassī viharāmi ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ; feelings …vedanāsu …pe… mind …citte …pe… principles—keen, aware, and mindful, rid of covetousness and displeasure for the world.dhammesu dhammānupassī viharāmi ātāpī sampajāno satimā, vineyya loke abhijjhādomanassaṁ—These days I usually meditate with my mind firmly established in these four kinds of mindfulness meditation.imesu khvāhaṁ, āvuso, catūsu satipaṭṭhānesu suppatiṭṭhitacitto etarahi bahulaṁ viharāmi. A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and is rightly freed through enlightenment—usually meditates with their mind firmly established in these four kinds of mindfulness meditation.”Yo so, āvuso, bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññāvimutto, so imesu catūsu satipaṭṭhānesu suppatiṭṭhitacitto bahulaṁ viharatī”ti.

“We’re so fortunate, reverend, so very fortunate,to have heard such a dramatic statement in the presence of Venerable Anuruddha.”

“Lābhā vata no, āvuso, suladdhaṁ vata no, āvuso. Ye mayaṁ āyasmato anuruddhassa sammukhāva assumha āsabhiṁ vācaṁ bhāsamānassā”ti.

“We’re so fortunate, reverend, so very fortunate,
“Lābhā vata no, āvuso, suladdhaṁ vata no, āvuso.
to have heard such a dramatic statement in the presence of Venerable Anuruddha.”
Ye mayaṁ āyasmato anuruddhassa sammukhāva assumha āsabhiṁ vācaṁ bhāsamānassā”ti.

“We’re so fortunate, reverend, so very fortunate,“Lābhā vata no, āvuso, suladdhaṁ vata no, āvuso. to have heard such a dramatic statement in the presence of Venerable Anuruddha.”Ye mayaṁ āyasmato anuruddhassa sammukhāva assumha āsabhiṁ vācaṁ bhāsamānassā”ti.

Navamaṁ.

Navamaṁ.

Navamaṁ.

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