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Linked Discourses
6. The Chapter on a Wise Person
With Verses
Saṁyutta Nikāya
6. Sappaññavagga
Sagāthakasutta
Linked Discourses
6. The Chapter on a Wise Person
With Verses
Saṁyutta Nikāya
6. Sappaññavagga
Sagāthakasutta
With Verses
A noble disciple with the four factors of stream-entry is a stream-enterer. With verses.
Ruta suttaSN 55.51Sutta Piṭaka › Saṃyutta Nikāya › 5. Mahāvaggasaṁyutta › 55. Sotāpattisaṁyutta › 6. Sappaññavagga › Sagāthakasutta
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Bhikkhu Sujato
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Saṁyuttanikāya
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English
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Pali
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sc-en-sn-sujato
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Creative Commons Attribution 4.0 International CC BY 4.0
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“Mendicants, a noble disciple who has four things is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.
“Catūhi, bhikkhave, dhammehi samannāgato ariyasāvako sotāpanno hoti avinipātadhammo niyato sambodhiparāyaṇo.
“Mendicants, a noble disciple who has four things is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.
“Catūhi, bhikkhave, dhammehi samannāgato ariyasāvako sotāpanno hoti avinipātadhammo niyato sambodhiparāyaṇo.
“Mendicants, a noble disciple who has four things is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.“Catūhi, bhikkhave, dhammehi samannāgato ariyasāvako sotāpanno hoti avinipātadhammo niyato sambodhiparāyaṇo.
What four?It’s when a noble disciple has experiential confidence in the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario …the teaching …the SaṅghaSaṅghaEste término denota tanto: la «comunidad monástica» (comunidades de monjes y monjas budistas) en quienes los seguidores laicos toman refugio; como aquellos seguidores del Buddha, laicos u ordenados, que han alcanzado al menos la entrada en la corriente (ver sotāpanna), el primero de los senderos transcendentes (ver magga) que culmina en nibbāna. Recientemente en EE.UU., el término «sangha» se ha transformado para significar el sentido más amplio de «comunidad de seguidores en el sendero budista», aunque este uso no tiene base en el canon pali. El término parisā se usa en este sentido más amplio en los textos tempranos.Ver en el glosario …And they have the ethical conduct loved by the noble ones … leading to immersion.A noble disciple who has these four things is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.”
Katamehi catūhi? Idha, bhikkhave, ariyasāvako buddhe aveccappasādena samannāgato hoti—itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavāti. Dhamme …pe… saṅghe …pe… ariyakantehi sīlehi samannāgato hoti akhaṇḍehi …pe… samādhisaṁvattanikehi. Imehi kho, bhikkhave, catūhi dhammehi samannāgato ariyasāvako sotāpanno hoti avinipātadhammo niyato sambodhiparāyaṇo”ti.
What four?
Katamehi catūhi?
It’s when a noble disciple has experiential confidence in the Buddha …
Idha, bhikkhave, ariyasāvako buddhe aveccappasādena samannāgato hoti—
itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavāti.
the teaching …
Dhamme …pe…
the Saṅgha …
saṅghe …pe…
And they have the ethical conduct loved by the noble ones … leading to immersion.
ariyakantehi sīlehi samannāgato hoti akhaṇḍehi …pe… samādhisaṁvattanikehi.
A noble disciple who has these four things is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.”
Imehi kho, bhikkhave, catūhi dhammehi samannāgato ariyasāvako sotāpanno hoti avinipātadhammo niyato sambodhiparāyaṇo”ti.
What four?Katamehi catūhi? It’s when a noble disciple has experiential confidence in the Buddha …Idha, bhikkhave, ariyasāvako buddhe aveccappasādena samannāgato hoti—itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavāti. the teaching …Dhamme …pe… the Saṅgha …saṅghe …pe… And they have the ethical conduct loved by the noble ones … leading to immersion.ariyakantehi sīlehi samannāgato hoti akhaṇḍehi …pe… samādhisaṁvattanikehi. A noble disciple who has these four things is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.”Imehi kho, bhikkhave, catūhi dhammehi samannāgato ariyasāvako sotāpanno hoti avinipātadhammo niyato sambodhiparāyaṇo”ti.
That is what the Buddha said.Then the Holy One, the Teacher, went on to say:
Idamavoca bhagavā. Idaṁ vatvāna sugato athāparaṁ etadavoca satthā:
That is what the Buddha said.
Idamavoca bhagavā.
Then the Holy One, the Teacher, went on to say:
Idaṁ vatvāna sugato athāparaṁ etadavoca satthā:
That is what the Buddha said.Idamavoca bhagavā. Then the Holy One, the Teacher, went on to say:Idaṁ vatvāna sugato athāparaṁ etadavoca satthā:
“Whoever has faith in the Realized One,*These verses are stock, eg. AN 4.52:5.1, SN 55.26:20.1, Thag 8.2:6.1, etc.unwavering and well grounded;whose ethical conduct is good,praised and loved by the noble ones;
“Yassa saddhā tathāgate, acalā suppatiṭṭhitā; Sīlañca yassa kalyāṇaṁ, ariyakantaṁ pasaṁsitaṁ.
“Whoever has faith in the Realized One,*These verses are stock, eg. AN 4.52:5.1, SN 55.26:20.1, Thag 8.2:6.1, etc.
“Yassa saddhā tathāgate,
unwavering and well grounded;
acalā suppatiṭṭhitā;
whose ethical conduct is good,
Sīlañca yassa kalyāṇaṁ,
praised and loved by the noble ones;
ariyakantaṁ pasaṁsitaṁ.
“Whoever has faith in the Realized One,*These verses are stock, eg. AN 4.52:5.1, SN 55.26:20.1, Thag 8.2:6.1, etc.“Yassa saddhā tathāgate, unwavering and well grounded;acalā suppatiṭṭhitā; whose ethical conduct is good,Sīlañca yassa kalyāṇaṁ, praised and loved by the noble ones;ariyakantaṁ pasaṁsitaṁ.
who has confidence in the Saṅgha,and correct view:they’re said to be prosperous,their life is not in vain.
Saṅghe pasādo yassatthi, ujubhūtañca dassanaṁ; Adaliddoti taṁ āhu, amoghaṁ tassa jīvitaṁ.
who has confidence in the Saṅgha,
Saṅghe pasādo yassatthi,
and correct view:
ujubhūtañca dassanaṁ;
they’re said to be prosperous,
Adaliddoti taṁ āhu,
their life is not in vain.
amoghaṁ tassa jīvitaṁ.
who has confidence in the Saṅgha,Saṅghe pasādo yassatthi, and correct view:ujubhūtañca dassanaṁ; they’re said to be prosperous,Adaliddoti taṁ āhu, their life is not in vain.amoghaṁ tassa jīvitaṁ.
So let the wise devote themselvesto faith, ethical behaviour,confidence, and insight into the teaching,remembering the instructions of the Buddhas.”
Tasmā saddhañca sīlañca, pasādaṁ dhammadassanaṁ; Anuyuñjetha medhāvī, saraṁ buddhānasāsanan”ti.
So let the wise devote themselves
Tasmā saddhañca sīlañca,
to faith, ethical behaviour,
pasādaṁ dhammadassanaṁ;
confidence, and insight into the teaching,
Anuyuñjetha medhāvī,
remembering the instructions of the Buddhas.”
saraṁ buddhānasāsanan”ti.
So let the wise devote themselvesTasmā saddhañca sīlañca, to faith, ethical behaviour,pasādaṁ dhammadassanaṁ; confidence, and insight into the teaching,Anuyuñjetha medhāvī, remembering the instructions of the Buddhas.”saraṁ buddhānasāsanan”ti.
Paṭhamaṁ.
Paṭhamaṁ.
Paṭhamaṁ.