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Más adelante esta insignia aparecerá solo cuando todos los suttas de la sección estén leídos.
One should train just in ethical conduct, for in this world, when ethical conduct is cultivated and well-trained, it provides all success.
“Sīlamevidha sikkhetha, asmiṁ loke susikkhitaṁ; Sīlañhi sabbasampattiṁ, upanāmeti sevitaṁ.
One should train just in ethical conduct, “Sīlamevidha sikkhetha, for in this world, when ethical conduct is asmiṁ loke susikkhitaṁ; cultivated and well-trained, Sīlañhi sabbasampattiṁ, it provides all success. upanāmeti sevitaṁ.
Wishing for three kinds of happiness—praise, prosperity, and to delight in heaven after passing away—the wise would take care of their ethics.
Sīlaṁ rakkheyya medhāvī, patthayāno tayo sukhe; Pasaṁsaṁ vittilābhañca, pecca sagge pamodanaṁ.*pecca sagge pamodanaṁ → pecca sagge ca modanaṁ (bj, pts1ed, pts2ed)
Wishing for three kinds of happiness—Sīlaṁ rakkheyya medhāvī, praise, prosperity, patthayāno tayo sukhe; and to delight in heaven after passing away—Pasaṁsaṁ vittilābhañca, the wise would take care of their ethics. pecca sagge pamodanaṁ.*pecca sagge pamodanaṁ → pecca sagge ca modanaṁ (bj, pts1ed, pts2ed)
The well-behaved have many friends, because of their self-restraint. But one lacking ethics, of bad conduct, drives away their friends.
Sīlavā hi bahū mitte, saññamenādhigacchati; Dussīlo pana mittehi, dhaṁsate pāpamācaraṁ.
The well-behaved have many friends, Sīlavā hi bahū mitte, because of their self-restraint. saññamenādhigacchati; But one lacking ethics, of bad conduct, Dussīlo pana mittehi, drives away their friends. dhaṁsate pāpamācaraṁ.
A man whose ethics are bad has ill-repute and infamy. One who is ethical always has a good reputation, fame, and praise.
Avaṇṇañca akittiñca, dussīlo labhate naro; Vaṇṇaṁ kittiṁ pasaṁsañca, sadā labhati sīlavā.
A man whose ethics are bad has Avaṇṇañca akittiñca, ill-repute and infamy. dussīlo labhate naro; One who is ethical always has Vaṇṇaṁ kittiṁ pasaṁsañca, a good reputation, fame, and praise. sadā labhati sīlavā.
Ethical conduct is the starting point and foundation; the mother at the head of all good things: that’s why you should purify your ethics.
Ādi sīlaṁ patiṭṭhā ca, kalyāṇānañca mātukaṁ; Pamukhaṁ sabbadhammānaṁ, tasmā sīlaṁ visodhaye.
Ethical conduct is the starting point and foundation; Ādi sīlaṁ patiṭṭhā ca, the mother at the head kalyāṇānañca mātukaṁ; of all good things: Pamukhaṁ sabbadhammānaṁ, that’s why you should purify your ethics. tasmā sīlaṁ visodhaye.
Ethics provide a boundary and a restraint, an enjoyment for the mind; the ford where all the BuddhasBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario cross over: that’s why you should purify your ethics.
Velā ca saṁvaraṁ sīlaṁ,*saṁvaraṁ sīlaṁ → saṁvaro sīlaṁ (bj); saṁvarasīlaṁ (bj-a)cittassa abhihāsanaṁ; Titthañca sabbabuddhānaṁ, tasmā sīlaṁ visodhaye.
Ethics provide a boundary and a restraint, Velā ca saṁvaraṁ sīlaṁ,*saṁvaraṁ sīlaṁ → saṁvaro sīlaṁ (bj); saṁvarasīlaṁ (bj-a)an enjoyment for the mind; cittassa abhihāsanaṁ; the ford where all the BuddhasBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario cross over: Titthañca sabbabuddhānaṁ, that’s why you should purify your ethics. tasmā sīlaṁ visodhaye.
Ethics are the matchless power; ethics are the ultimate weapon; ethics are the best ornament; ethics are a marvelous coat of armor.
Sīlaṁ balaṁ appaṭimaṁ, sīlaṁ āvudhamuttamaṁ; Sīlamābharaṇaṁ seṭṭhaṁ, sīlaṁ kavacamabbhutaṁ.
Ethics are the matchless power; Sīlaṁ balaṁ appaṭimaṁ, ethics are the ultimate weapon; sīlaṁ āvudhamuttamaṁ; ethics are the best ornament; Sīlamābharaṇaṁ seṭṭhaṁ, ethics are a marvelous coat of armor. sīlaṁ kavacamabbhutaṁ.
Ethics are a mighty bridge; ethics are the unsurpassed scent; ethics are the best perfume, that float from place to place.
Sīlaṁ setu mahesakkho, sīlaṁ gandho anuttaro; Sīlaṁ vilepanaṁ seṭṭhaṁ, yena vāti disodisaṁ.
Ethics are a mighty bridge; Sīlaṁ setu mahesakkho, ethics are the unsurpassed scent; sīlaṁ gandho anuttaro; ethics are the best perfume, Sīlaṁ vilepanaṁ seṭṭhaṁ, that float from place to place. yena vāti disodisaṁ.
Ethics are the best provision; ethics are the unsurpassed supply for a journey; ethics are the best vehicle that take you from place to place.
Sīlaṁ sambalamevaggaṁ, sīlaṁ pātheyyamuttamaṁ; Sīlaṁ seṭṭho ativāho, yena yāti disodisaṁ.
Ethics are the best provision; Sīlaṁ sambalamevaggaṁ, ethics are the unsurpassed supply for a journey; sīlaṁ pātheyyamuttamaṁ; ethics are the best vehicle Sīlaṁ seṭṭho ativāho, that take you from place to place. yena yāti disodisaṁ.
In this life they’re criticized; after departing they grieve in a lower realm; a fool is unhappy everywhere, because they are unsteady in ethics.
Idheva nindaṁ labhati, peccāpāye ca dummano; Sabbattha dummano bālo, sīlesu asamāhito.
In this life they’re criticized; Idheva nindaṁ labhati, after departing they grieve in a lower realm; peccāpāye ca dummano; a fool is unhappy everywhere, Sabbattha dummano bālo, because they are unsteady in ethics. sīlesu asamāhito.
In this life they’re renowned; after departing they’re happy in heaven; the attentive are happy everywhere, because they are steady in ethics.
Idheva kittiṁ labhati, pecca sagge ca summano; Sabbattha sumano dhīro, sīlesu susamāhito.
In this life they’re renowned; Idheva kittiṁ labhati, after departing they’re happy in heaven; pecca sagge ca summano; the attentive are happy everywhere, Sabbattha sumano dhīro, because they are steady in ethics. sīlesu susamāhito.
Ethical conduct is best in this life, but one with wisdom is supreme. Someone with both virtue and wisdom is victorious among men and gods.
Sīlameva idha aggaṁ, paññavā pana uttamo; Manussesu ca devesu, sīlapaññāṇato jayan”ti.
Ethical conduct is best in this life, Sīlameva idha aggaṁ, but one with wisdom is supreme. paññavā pana uttamo; Someone with both virtue and wisdom Manussesu ca devesu, is victorious among men and gods. sīlapaññāṇato jayan”ti.
… Sīlavo thero ….
… Sīlavo thero ….