Koṇḍañña Who Understood

“My confidence grew as I heard the teaching, so full of flavor. Dispassion is what was taught, without any grasping at all.”

“Esa bhiyyo pasīdāmi, sutvā dhammaṁ mahārasaṁ; Virāgo desito dhammo, anupādāya sabbaso”.

“My confidence grew “Esa bhiyyo pasīdāmi, as I heard the teaching, so full of flavor. sutvā dhammaṁ mahārasaṁ; Dispassion is what was taught, Virāgo desito dhammo, without any grasping at all.” anupādāya sabbaso”.

“There are so many pretty things in this vast territory. They disturb one’s thoughts, it seems to me, attractive, provoking lust.

“Bahūni loke citrāni, asmiṁ pathavimaṇḍale; Mathenti maññe saṅkappaṁ, subhaṁ rāgūpasaṁhitaṁ.

“There are so many pretty things “Bahūni loke citrāni, in this vast territory. asmiṁ pathavimaṇḍale; They disturb one’s thoughts, it seems to me, Mathenti maññe saṅkappaṁ, attractive, provoking lust. subhaṁ rāgūpasaṁhitaṁ.

Just as a rain cloud would settle the dust blown up by the wind, so thoughts settle down when seen with wisdom.

Rajamuhatañca vātena, *Rajamuhatañca → rajamūhataṁ ca (bj); rajamuhataṁ (sya1ed, sya2ed); rajamyathā meghopasammaye; Evaṁ sammanti saṅkappā, yadā paññāya passati.

Just as a rain cloud would settle Rajamuhatañca vātena, *Rajamuhatañca → rajamūhataṁ ca (bj); rajamuhataṁ (sya1ed, sya2ed); rajamthe dust blown up by the wind, yathā meghopasammaye; so thoughts settle down Evaṁ sammanti saṅkappā, when seen with wisdom. yadā paññāya passati.

All conditions are impermanent—when this is seen with wisdom one grows disillusioned with suffering: this is the path to purity.

Sabbe saṅkhārā aniccāti, yadā paññāya passati; Atha nibbindati dukkhe, esa maggo visuddhiyā.

All conditions are impermanent—Sabbe saṅkhārā aniccāti, when this is seen with wisdom yadā paññāya passati; one grows disillusioned with suffering: Atha nibbindati dukkhe, this is the path to purity. esa maggo visuddhiyā.

All conditions are suffering—when this is seen with wisdom one grows disillusioned with suffering: this is the path to purity.

Sabbe saṅkhārā dukkhāti, yadā paññāya passati; Atha nibbindati dukkhe, esa maggo visuddhiyā.

All conditions are suffering—Sabbe saṅkhārā dukkhāti, when this is seen with wisdom yadā paññāya passati; one grows disillusioned with suffering: Atha nibbindati dukkhe, this is the path to purity. esa maggo visuddhiyā.

All things are not-self—when this is seen with wisdom one grows disillusioned with suffering: this is the path to purity.”

Sabbe dhammā anattāti, yadā paññāya passati; Atha nibbindati dukkhe, esa maggo visuddhiyā.

All things are not-self—Sabbe dhammā anattāti, when this is seen with wisdom yadā paññāya passati; one grows disillusioned with suffering: Atha nibbindati dukkhe, this is the path to purity.” esa maggo visuddhiyā.

“The senior monk awakened after the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, *The first two lines of this verse extolling Koṇḍañña were spoken by Vaṅgīsa at SN 8.9:3.1 and Thag 21.1:38.1.Koṇḍañña, is keenly energetic. He has given up birth and death, and has completed the spiritual journey.”

Buddhānubuddho yo thero, koṇḍañño tibbanikkamo; Pahīnajātimaraṇo, brahmacariyassa kevalī.

“The senior monk awakened after the Buddha, *The first two lines of this verse extolling Koṇḍañña were spoken by Vaṅgīsa at SN 8.9:3.1 and Thag 21.1:38.1.Buddhānubuddho yo thero, Koṇḍañña, is keenly energetic. koṇḍañño tibbanikkamo; He has given up birth and death, Pahīnajātimaraṇo, and has completed the spiritual journey.” brahmacariyassa kevalī.

“There are floods, snares, and strong posts, and a mountain hard to crack; snapping the posts and snares, breaking the mountain so hard to break, crossing over to the far shore, a meditator is freed from MāraMāraLa personificación del mal y la tentación. En los textos tempranos, tratado tanto como una deidad del reino de los sentidos como una metáfora.Ver en el glosario’s bonds.

Oghapāso daḷhakhilo, *daḷhakhilo → daḷho khīlo (sya1ed, sya2ed, pts1ed); daḷhakhīlo (pts2ed); daḷhoPabbato duppadālayo; Chetvā khilañca pāsañca, Selaṁ bhetvāna dubbhidaṁ; *bhetvāna → chetvāna (sya1ed, sya2ed, pts1ed, mr)Tiṇṇo pāraṅgato jhāyī, Mutto so mārabandhanā.

“There are floods, snares, and strong posts, Oghapāso daḷhakhilo, *daḷhakhilo → daḷho khīlo (sya1ed, sya2ed, pts1ed); daḷhakhīlo (pts2ed); daḷhoand a mountain hard to crack; Pabbato duppadālayo; snapping the posts and snares, Chetvā khilañca pāsañca, breaking the mountain so hard to break, Selaṁ bhetvāna dubbhidaṁ; *bhetvāna → chetvāna (sya1ed, sya2ed, pts1ed, mr)crossing over to the far shore, Tiṇṇo pāraṅgato jhāyī, a meditator is freed from Māra’s bonds. Mutto so mārabandhanā.

When a mendicant is haughty and fickle, relying on bad friends, they sink down in the great flood, overcome by a wave.

Uddhato capalo bhikkhu, mitte āgamma pāpake; Saṁsīdati mahoghasmiṁ, ūmiyā paṭikujjito. *ūmiyā → ummiyā (sya1ed, sya2ed, pts1ed)

When a mendicant is haughty and fickle, Uddhato capalo bhikkhu, relying on bad friends, mitte āgamma pāpake; they sink down in the great flood, Saṁsīdati mahoghasmiṁ, overcome by a wave. ūmiyā paṭikujjito. *ūmiyā → ummiyā (sya1ed, sya2ed, pts1ed)

But one not restless or fickle, alert, with senses restrained, intelligent, with good friends, makes an end of suffering.

Anuddhato acapalo, nipako saṁvutindriyo; Kalyāṇamitto medhāvī, dukkhassantakaro siyā.

But one not restless or fickle, Anuddhato acapalo, alert, with senses restrained, nipako saṁvutindriyo; intelligent, with good friends, Kalyāṇamitto medhāvī, makes an end of suffering. dukkhassantakaro siyā.

With knobbly knees, thin and veiny, eating and drinking in moderation—this person’s spirit is undaunted.

Kālapabbaṅgasaṅkāso, kiso dhamanisanthato; Mattaññū annapānasmiṁ, adīnamanaso naro.

With knobbly knees, Kālapabbaṅgasaṅkāso, thin and veiny, kiso dhamanisanthato; eating and drinking in moderation—Mattaññū annapānasmiṁ, this person’s spirit is undaunted. adīnamanaso naro.

Pestered by flies and mosquitoes in the wilds, the formidable forest, one should mindfully endure, like an elephant at the head of the battle.

Phuṭṭho ḍaṁsehi makasehi, araññasmiṁ brahāvane; Nāgo saṅgāmasīseva, sato tatrādhivāsaye.

Pestered by flies and mosquitoes Phuṭṭho ḍaṁsehi makasehi, in the wilds, the formidable forest, araññasmiṁ brahāvane; one should mindfully endure, Nāgo saṅgāmasīseva, like an elephant at the head of the battle. sato tatrādhivāsaye.

I don’t long for death; I don’t long for life; I await my time, like a worker waiting for their wages.

Nābhinandāmi maraṇaṁ, … pe … nibbisaṁ bhatako yathā.

I don’t long for death; Nābhinandāmi maraṇaṁ, I don’t long for life; … pe I await my time, … like a worker waiting for their wages. nibbisaṁ bhatako yathā.

I don’t long for death; I don’t long for life; I await my time, aware and mindful.

Nābhinandāmi maraṇaṁ, … pe … sampajāno patissato.

I don’t long for death; Nābhinandāmi maraṇaṁ, I don’t long for life; … pe I await my time, … aware and mindful. sampajāno patissato.

I’ve served the teacher and fulfilled the Buddha’s instructions. The heavy burden is laid down, the leash to existence is eradicated.

Pariciṇṇo mayā satthā, … pe … bhavanetti samūhatā.

I’ve served the teacher Pariciṇṇo mayā satthā, and fulfilled the Buddha’s instructions. … pe The heavy burden is laid down, … the leash to existence is eradicated. bhavanetti samūhatā.

I’ve attained the goal for the sake of which I went forth from the lay life to homelessness—what use do I have for protégés?”

Yassa catthāya pabbajito, *Yassa catthāya → yassatthāya (bj, pts2ed)agārasmānagāriyaṁ; So me attho anuppatto, kiṁ me saddhivihārinā”ti.

I’ve attained the goal Yassa catthāya pabbajito, *Yassa catthāya → yassatthāya (bj, pts2ed)for the sake of which I went forth agārasmānagāriyaṁ; from the lay life to homelessness—So me attho anuppatto, what use do I have for protégés?” kiṁ me saddhivihārinā”ti.