Udāyī

Awakened as a human being, self-tamed and immersed in samādhisamādhiConcentración o estabilidad unificada de la mente. En meditación, samādhi reúne y estabiliza la atención sobre un objeto hasta distintos grados de profundidad, pudiendo culminar en jhāna. Es uno de los cinco indriya, una de las cinco fuerzas, uno de los siete bojjhaṅgas y el octavo factor del Noble Sendero Óctuple.Ver en el glosario, following the spiritual path, he loves peace of mind.

“Manussabhūtaṁ sambuddhaṁ, Attadantaṁ samāhitaṁ; Iriyamānaṁ brahmapathe, Cittassūpasame rataṁ.

Awakened as a human being, “Manussabhūtaṁ sambuddhaṁ, self-tamed and immersed in samādhi, Attadantaṁ samāhitaṁ; following the spiritual path, Iriyamānaṁ brahmapathe, he loves peace of mind. Cittassūpasame rataṁ.

Revered by people, gone beyond all things, even the gods revere him; so I’ve heard from the perfected one.

Yaṁ manussā namassanti, sabbadhammāna pāraguṁ; Devāpi taṁ namassanti, iti me arahato sutaṁ.

Revered by people, Yaṁ manussā namassanti, gone beyond all things, sabbadhammāna pāraguṁ; even the gods revere him; Devāpi taṁ namassanti, so I’ve heard from the perfected one. iti me arahato sutaṁ.

He has transcended all fetters, and escaped from entanglements. Delighting to renounce sensual pleasures, he’s freed like lustrous gold from stone.

Sabbasaṁyojanātītaṁ, vanā nibbanamāgataṁ; Kāmehi nekkhammarataṁ, *nekkhammarataṁ → nikkhammarataṁ (pts1ed, pts2ed, mr)muttaṁ selāva kañcanaṁ. *muttaṁ selāva → muttaselā va (pts1ed)

He has transcended all fetters, Sabbasaṁyojanātītaṁ, and escaped from entanglements. vanā nibbanamāgataṁ; Delighting to renounce sensual pleasures, Kāmehi nekkhammarataṁ, *nekkhammarataṁ → nikkhammarataṁ (pts1ed, pts2ed, mr)he’s freed like lustrous gold from stone. muttaṁ selāva kañcanaṁ. *muttaṁ selāva → muttaselā va (pts1ed)

That giant outshines all, like the Himalaya beside other mountains. Of all those named “giant”, he is truly named, supreme.

Sa ve accaruci nāgo, *accaruci → accantaruci (bj); accantarucī (pts1ed)himavāvaññe siluccaye; Sabbesaṁ nāganāmānaṁ, saccanāmo anuttaro.

That giant outshines all, Sa ve accaruci nāgo, *accaruci → accantaruci (bj); accantarucī (pts1ed)like the Himalaya beside other mountains. himavāvaññe siluccaye; Of all those named “giant”, Sabbesaṁ nāganāmānaṁ, he is truly named, supreme. saccanāmo anuttaro.

I shall extol the giant for you, for he does nothing monstrous. gentleness and harmlessness are two feet of the giant.

Nāgaṁ vo kittayissāmi, na hi āguṁ karoti so; Soraccaṁ avihiṁsā ca, pādā nāgassa te duve.

I shall extol the giant for you, Nāgaṁ vo kittayissāmi, for he does nothing monstrous. na hi āguṁ karoti so; gentleness and harmlessness Soraccaṁ avihiṁsā ca, are two feet of the giant. pādā nāgassa te duve.

MindfulnesssatiAtención plena, memoria, poderes de referencia y retención. En algunos contextos, la palabra sati cuando se usa sola cubre también la alerta (sampajañña).Ver en el glosario and awareness are his two other feet. Faith is the giant’s trunk, and equanimity his white tusks.

Sati ca sampajaññañca, caraṇā nāgassa tepare; Saddhāhattho mahānāgo, upekkhāsetadantavā.

Mindfulness and awareness Sati ca sampajaññañca, are his two other feet. caraṇā nāgassa tepare; Faith is the giant’s trunk, Saddhāhattho mahānāgo, and equanimity his white tusks. upekkhāsetadantavā.

Mindfulness is his neck, his head is wisdom—investigation and thinking about principles. His belly is the sacred hearth of the DhammaDhamma1. Fenómeno; cualquier cosa que ocurre y es cognoscible. 2. Fenómeno mental, «pensamiento». 3. Principio, especialmente los principios de causalidad. 4. Doctrina, enseñanza. También, principios de comportamiento que los seres humanos deben seguir para armonizar con el orden natural correcto de las cosas; cualidades mentales que deben desarrollar para realizar la cualidad inherente de la mente en sí misma. Por extensión, «Dhamma» (usualmente en mayúscula) se usa también para denotar cualquier doctrina que enseña tales cosas. Así, el Dhamma del Buddha denota tanto sus enseñanzas como las realidades descritas por esa enseñanza. (Sánscrito: dharma)Ver en el glosario, and his tail is seclusion.

Sati gīvā siro paññā, vīmaṁsā dhammacintanā; Dhammakucchisamāvāso, viveko tassa vāladhi.

Mindfulness is his neck, his head is wisdom—Sati gīvā siro paññā, investigation and thinking about principles. vīmaṁsā dhammacintanā; His belly is the sacred hearth of the Dhamma, Dhammakucchisamāvāso, and his tail is seclusion. viveko tassa vāladhi.

Practicing absorption, enjoying the breath, he is serene within. The giant is serene when walking, the giant is serene when standing,

So jhāyī assāsarato, ajjhattaṁ susamāhito; Gacchaṁ samāhito nāgo, ṭhito nāgo samāhito.

Practicing absorption, enjoying the breath, So jhāyī assāsarato, he is serene within. ajjhattaṁ susamāhito; The giant is serene when walking, Gacchaṁ samāhito nāgo, the giant is serene when standing, ṭhito nāgo samāhito.

the giant is serene when lying down, and when sitting, the giant is serene. The giant is restrained everywhere: this is the accomplishment of the giant.

Sayaṁ samāhito nāgo, nisinnopi samāhito; Sabbattha saṁvuto nāgo, esā nāgassa sampadā.

the giant is serene when lying down, Sayaṁ samāhito nāgo, and when sitting, the giant is serene. nisinnopi samāhito; The giant is restrained everywhere: Sabbattha saṁvuto nāgo, this is the accomplishment of the giant. esā nāgassa sampadā.

He eats blameless things, he doesn’t eat blameworthy things. When he gets food and clothes, he avoids storing them up.

Bhuñjati anavajjāni, sāvajjāni na bhuñjati; Ghāsamacchādanaṁ laddhā, sannidhiṁ parivajjayaṁ.

He eats blameless things, Bhuñjati anavajjāni, he doesn’t eat blameworthy things. sāvajjāni na bhuñjati; When he gets food and clothes, Ghāsamacchādanaṁ laddhā, he avoids storing them up. sannidhiṁ parivajjayaṁ.

Having severed all bonds, fetters large and small, wherever he goes, he goes without concern.

Saṁyojanaṁ aṇuṁ thūlaṁ, sabbaṁ chetvāna bandhanaṁ; Yena yeneva gacchati, anapekkhova gacchati.

Having severed all bonds, Saṁyojanaṁ aṇuṁ thūlaṁ, fetters large and small, sabbaṁ chetvāna bandhanaṁ; wherever he goes, Yena yeneva gacchati, he goes without concern. anapekkhova gacchati.

A white lotus, fragrant and delightful, sprouts in water and grows there, but the water doesn’t cling to it.

Yathāpi udake jātaṁ, puṇḍarīkaṁ pavaḍḍhati; Nopalippati toyena, sucigandhaṁ manoramaṁ.

A white lotus, Yathāpi udake jātaṁ, fragrant and delightful, puṇḍarīkaṁ pavaḍḍhati; sprouts in water and grows there, Nopalippati toyena, but the water doesn’t cling to it. sucigandhaṁ manoramaṁ.

Just so the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario is born in the world, and lives in the world, but the world doesn’t stick to him, as water does not stick to the lotus.

Tatheva ca loke jāto, buddho loke viharati; *viharati → virajjati (pts2ed)Nopalippati lokena, toyena padumaṁ yathā.

Just so the Buddha is born in the world, Tatheva ca loke jāto, and lives in the world, buddho loke viharati; *viharati → virajjati (pts2ed)but the world doesn’t stick to him, Nopalippati lokena, as water does not stick to the lotus. toyena padumaṁ yathā.

A great blazing fire dies down when the fuel runs out. And when the coals have gone out it’s said to be “quenched”.

Mahāgini pajjalito, anāhāropasammati; Aṅgāresu ca santesu, nibbutoti pavuccati.

A great blazing fire Mahāgini pajjalito, dies down when the fuel runs out. anāhāropasammati; And when the coals have gone out Aṅgāresu ca santesu, it’s said to be “quenched”. nibbutoti pavuccati.

This simile is taught by the discerning to express the meaning clearly. Great giants will understand what the giant taught the giant.

Atthassāyaṁ viññāpanī, upamā viññūhi desitā; Viññissanti mahānāgā, nāgaṁ nāgena desitaṁ.

This simile is taught by the discerning Atthassāyaṁ viññāpanī, to express the meaning clearly. upamā viññūhi desitā; Great giants will understand Viññissanti mahānāgā, what the giant taught the giant. nāgaṁ nāgena desitaṁ.

Free of greed, free of hate, free of delusion, undefiled; the giant, giving up his body, undefiled, will be fully quenched.

Vītarāgo vītadoso, Vītamoho anāsavo; Sarīraṁ vijahaṁ nāgo, Parinibbissatyanāsavo”ti. *Parinibbissatyanāsavo”ti → parinibbissattyanāsavoti (bj);

Free of greed, free of hate, Vītarāgo vītadoso, free of delusion, undefiled; Vītamoho anāsavo; the giant, giving up his body, Sarīraṁ vijahaṁ nāgo, undefiled, will be fully quenched. Parinibbissatyanāsavo”ti. *Parinibbissatyanāsavo”ti → parinibbissattyanāsavoti (bj);