Minor Collection
1. Chapter One

Gotama (2nd)

Khuddaka Nikāya
1. Paṭhamavagga
Gotamattheragāthā
Minor Collection
1. Chapter One
Gotama (2nd)
Khuddaka Nikāya
1. Paṭhamavagga
Gotamattheragāthā
Gotama (2nd)
Ruta suttaThag 3.14Sutta Piṭaka › Khuddaka Nikāya › Theragāthā › 3. Tikanipāta › 1. Paṭhamavagga › Gotamattheragāthā
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Vista:

Transmigrating, I went to hell,and to the ghost realm time and again.Many times I dwelt longin the animal realm, so full of pain.

“Saṁsaraṁ hi nirayaṁ agacchissaṁ, Petalokamagamaṁ punappunaṁ; Dukkhamamhipi tiracchānayoniyaṁ, *tiracchānayoniyaṁ → tiracchānayoniyā (sya1ed, sya2ed, pts1ed, pts2ed)Nekadhā hi vusitaṁ ciraṁ mayā.

Transmigrating, I went to hell,
“Saṁsaraṁ hi nirayaṁ agacchissaṁ,
and to the ghost realm time and again.
Petalokamagamaṁ punappunaṁ;
Many times I dwelt long
Dukkhamamhipi tiracchānayoniyaṁ, *tiracchānayoniyaṁ → tiracchānayoniyā (sya1ed, sya2ed, pts1ed, pts2ed)
in the animal realm, so full of pain.
Nekadhā hi vusitaṁ ciraṁ mayā.

Transmigrating, I went to hell,“Saṁsaraṁ hi nirayaṁ agacchissaṁ, and to the ghost realm time and again.Petalokamagamaṁ punappunaṁ; Many times I dwelt longDukkhamamhipi tiracchānayoniyaṁ, *tiracchānayoniyaṁ → tiracchānayoniyā (sya1ed, sya2ed, pts1ed, pts2ed)in the animal realm, so full of pain.Nekadhā hi vusitaṁ ciraṁ mayā.

I was also reborn as a human,and from time to time I went to heaven.I’ve stayed in realms of form and formlessness,among the neither-percipient-nor-non-percipient, <j>and the non-percipient.

Mānusopi ca bhavobhirādhito, Saggakāyamagamaṁ sakiṁ sakiṁ; Rūpadhātusu arūpadhātusu, Nevasaññisu asaññisuṭṭhitaṁ.

I was also reborn as a human,
Mānusopi ca bhavobhirādhito,
and from time to time I went to heaven.
Saggakāyamagamaṁ sakiṁ sakiṁ;
I’ve stayed in realms of form and formlessness,
Rūpadhātusu arūpadhātusu,
among the neither-percipient-nor-non-percipient, <j>and the non-percipient.
Nevasaññisu asaññisuṭṭhitaṁ.

I was also reborn as a human,Mānusopi ca bhavobhirādhito, and from time to time I went to heaven.Saggakāyamagamaṁ sakiṁ sakiṁ; I’ve stayed in realms of form and formlessness,Rūpadhātusu arūpadhātusu, among the neither-percipient-nor-non-percipient, <j>and the non-percipient.Nevasaññisu asaññisuṭṭhitaṁ.

I know well these created states are insubstantial—*Sambhava means “creation, production”. The text is bridging the gap between bhava as the “states of existence” referred to above, and the “creation’ of those states, i.e. craving, referred to below.conditioned, unstable, always in motion.When I understood that this is created in myself,mindful, I found peace.

Sambhavā suviditā asārakā, Saṅkhatā pacalitā saderitā; Taṁ viditvā mahamattasambhavaṁ, Santimeva satimā samajjhagan”ti.

I know well these created states are insubstantial—*Sambhava means “creation, production”. The text is bridging the gap between bhava as the “states of existence” referred to above, and the “creation’ of those states, i.e. craving, referred to below.
Sambhavā suviditā asārakā,
conditioned, unstable, always in motion.
Saṅkhatā pacalitā saderitā;
When I understood that this is created in myself,
Taṁ viditvā mahamattasambhavaṁ,
mindful, I found peace.
Santimeva satimā samajjhagan”ti.

I know well these created states are insubstantial—*Sambhava means “creation, production”. The text is bridging the gap between bhava as the “states of existence” referred to above, and the “creation’ of those states, i.e. craving, referred to below.Sambhavā suviditā asārakā, conditioned, unstable, always in motion.Saṅkhatā pacalitā saderitā; When I understood that this is created in myself,Taṁ viditvā mahamattasambhavaṁ, mindful, I found peace.Santimeva satimā samajjhagan”ti.

… Gotamo thero ….

… Gotamo thero ….

… Gotamo thero ….