Migajāla

It was well-taught by the Clear-eyed One,the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, Kinsman of the Sun,who has transcended all fetters,and destroyed all rolling-on.

“Sudesito cakkhumatā, buddhenādiccabandhunā; Sabbasaṁyojanātīto, sabbavaṭṭavināsano.

It was well-taught by the Clear-eyed One,“Sudesito cakkhumatā, the Buddha, Kinsman of the Sun,buddhenādiccabandhunā; who has transcended all fetters,Sabbasaṁyojanātīto, and destroyed all rolling-on.sabbavaṭṭavināsano.

Emancipating, it leads across,drying up the root of craving,and, having cut off the poisonous root, <j>the slaughterhouse,it leads to quenching.

Niyyāniko uttaraṇo, taṇhāmūlavisosano; Visamūlaṁ āghātanaṁ, chetvā pāpeti nibbutiṁ.

Emancipating, it leads across,Niyyāniko uttaraṇo, drying up the root of craving,taṇhāmūlavisosano; and, having cut off the poisonous root, <j>the slaughterhouse,Visamūlaṁ āghātanaṁ, it leads to quenching.chetvā pāpeti nibbutiṁ.

By breaking the root of unknowing,it smashes the mechanism of deeds,and drops the thunderbolt of knowledgeon the taking up of consciousnesses.

Aññāṇamūlabhedāya, kammayantavighāṭano; Viññāṇānaṁ pariggahe, ñāṇavajiranipātano.

By breaking the root of unknowing,Aññāṇamūlabhedāya, it smashes the mechanism of deeds,kammayantavighāṭano; and drops the thunderbolt of knowledgeViññāṇānaṁ pariggahe, on the taking up of consciousnesses.ñāṇavajiranipātano.

It informs us of our feelings,releasing us from grasping,contemplating with understandingall states of existence as a pit of burning coals.

Vedanānaṁ viññāpano, upādānappamocano; Bhavaṁ aṅgārakāsuṁva, ñāṇena anupassano. *anupassano → anupassako (bj, pts1ed, pts2ed)

It informs us of our feelings,Vedanānaṁ viññāpano, releasing us from grasping,upādānappamocano; contemplating with understandingBhavaṁ aṅgārakāsuṁva, all states of existence as a pit of burning coals.ñāṇena anupassano. *anupassano → anupassako (bj, pts1ed, pts2ed)

It’s very sweet and very deep,holding birth and death at bay;it is the noble eightfold path—the stilling of suffering, bliss.

Mahāraso sugambhīro, jarāmaccunivāraṇo; Ariyo aṭṭhaṅgiko maggo, dukkhūpasamano sivo.

It’s very sweet and very deep,Mahāraso sugambhīro, holding birth and death at bay;jarāmaccunivāraṇo; it is the noble eightfold path—Ariyo aṭṭhaṅgiko maggo, the stilling of suffering, bliss.dukkhūpasamano sivo.

Knowing deed as deedand result as result;seeing dependently originated phenomenaas if they were in a clear light;leading to the great sanctuary and peace,it’s excellent at the end.

Kammaṁ kammanti ñatvāna, vipākañca vipākato; Paṭiccuppannadhammānaṁ, yathāvālokadassano; Mahākhemaṅgamo santo, pariyosānabhaddako”ti.

Knowing deed as deedKammaṁ kammanti ñatvāna, and result as result;vipākañca vipākato; seeing dependently originated phenomenaPaṭiccuppannadhammānaṁ, as if they were in a clear light;yathāvālokadassano; leading to the great sanctuary and peace,Mahākhemaṅgamo santo, it’s excellent at the end.pariyosānabhaddako”ti.