Bhaddiya the Dwarf

Bhaddiya has plucked out craving, root and all,and in a jungle thicketon the far side of the Wild Mango Monastery,he practices absorption; he is truly well-favored.

“Pare ambāṭakārāme, vanasaṇḍamhi bhaddiyo; Samūlaṁ taṇhamabbuyha, tattha bhaddova jhāyati. *bhaddova jhāyati → bhaddo jhiyāyati (bj, sya1ed, sya2ed, pts1ed, pts2ed);

Bhaddiya has plucked out craving, root and all,“Pare ambāṭakārāme, and in a jungle thicketvanasaṇḍamhi bhaddiyo; on the far side of the Wild Mango Monastery,Samūlaṁ taṇhamabbuyha, he practices absorption; he is truly well-favored.tattha bhaddova jhāyati. *bhaddova jhāyati → bhaddo jhiyāyati (bj, sya1ed, sya2ed, pts1ed, pts2ed);

Some delight in clay drums,in arched harps, and in cymbals.But here, at the foot of a tree,I delight in the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario’s teaching.

Ramanteke mudiṅgehi, *mudiṅgehi → mutiṅgehi (bj, pts1ed, pts2ed)vīṇāhi paṇavehi ca; Ahañca rukkhamūlasmiṁ, rato buddhassa sāsane.

Some delight in clay drums,Ramanteke mudiṅgehi, *mudiṅgehi → mutiṅgehi (bj, pts1ed, pts2ed)in arched harps, and in cymbals.vīṇāhi paṇavehi ca; But here, at the foot of a tree,Ahañca rukkhamūlasmiṁ, I delight in the Buddha’s teaching.rato buddhassa sāsane.

If the Buddha were to grant me one wish,and I were to get what I wished for,I’d choose for the whole worldconstant mindfulnesssatiAtención plena, memoria, poderes de referencia y retención. En algunos contextos, la palabra sati cuando se usa sola cubre también la alerta (sampajañña).Ver en el glosario of the body.

Buddho ce me varaṁ dajjā, *Buddho ce → buddho ca (sya1ed, sya2ed, pts1ed)so ca labbhetha me varo; Gaṇhehaṁ sabbalokassa, niccaṁ kāyagataṁ satiṁ.

If the Buddha were to grant me one wish,Buddho ce me varaṁ dajjā, *Buddho ce → buddho ca (sya1ed, sya2ed, pts1ed)and I were to get what I wished for,so ca labbhetha me varo; I’d choose for the whole worldGaṇhehaṁ sabbalokassa, constant mindfulness of the body.niccaṁ kāyagataṁ satiṁ.

Those who’ve judged me on appearance,*He was said to be of unsightly appearance (SN 21.6:1.5) yet charming voice (AN 1.194).and those swayed by my voice,are full of desire and greed;they don’t know me.

Ye maṁ rūpena pāmiṁsu, ye ca ghosena anvagū; Chandarāgavasūpetā, na maṁ jānanti te janā.

Those who’ve judged me on appearance,*He was said to be of unsightly appearance (SN 21.6:1.5) yet charming voice (AN 1.194).Ye maṁ rūpena pāmiṁsu, and those swayed by my voice,ye ca ghosena anvagū; are full of desire and greed;Chandarāgavasūpetā, they don’t know me.na maṁ jānanti te janā.

Not knowing what’s inside,nor seeing what’s outside,the fool shut in on every side,gets carried away by a voice.

Ajjhattañca na jānāti, bahiddhā ca na passati; Samantāvaraṇo bālo, sa ve ghosena vuyhati.

Not knowing what’s inside,Ajjhattañca na jānāti, nor seeing what’s outside,bahiddhā ca na passati; the fool shut in on every side,Samantāvaraṇo bālo, gets carried away by a voice.sa ve ghosena vuyhati.

Not knowing what’s inside,but discerning what’s outside,seeing the fruit outside,they’re also carried away by a voice.

Ajjhattañca na jānāti, bahiddhā ca vipassati; Bahiddhā phaladassāvī, sopi ghosena vuyhati.

Not knowing what’s inside,Ajjhattañca na jānāti, but discerning what’s outside,bahiddhā ca vipassati; seeing the fruit outside,Bahiddhā phaladassāvī, they’re also carried away by a voice.sopi ghosena vuyhati.

Understanding what’s inside,and discerning what’s outside,of unhindered vision,they don’t get carried away by a voice.

Ajjhattañca pajānāti, bahiddhā ca vipassati; Anāvaraṇadassāvī, na so ghosena vuyhatī”ti.

Understanding what’s inside,Ajjhattañca pajānāti, and discerning what’s outside,bahiddhā ca vipassati; of unhindered vision,Anāvaraṇadassāvī, they don’t get carried away by a voice.na so ghosena vuyhatī”ti.