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Minor Collection
1. Chapter One
Sirimitta
Khuddaka Nikāya
1. Paṭhamavagga
Sirimittattheragāthā
Minor Collection
1. Chapter One
Sirimitta
Khuddaka Nikāya
1. Paṭhamavagga
Sirimittattheragāthā
Sirimitta
Ruta suttaThag 8.2Sutta Piṭaka › Khuddaka Nikāya › Theragāthā › 8. Aṭṭhakanipāta › 1. Paṭhamavagga › Sirimittattheragāthā
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Verses of the Senior Monks
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Bhikkhu Sujato
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Theragāthā
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English
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Pali
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sc-en-thag-sujato
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Free of anger and acrimony,free of deceit, and rid of slander;that’s how such a mendicantdoesn’t grieve after passing away.
“Akkodhanonupanāhī, amāyo rittapesuṇo; Sa ve tādisako bhikkhu, evaṁ pecca na socati.
Free of anger and acrimony,
“Akkodhanonupanāhī,
free of deceit, and rid of slander;
amāyo rittapesuṇo;
that’s how such a mendicant
Sa ve tādisako bhikkhu,
doesn’t grieve after passing away.
evaṁ pecca na socati.
Free of anger and acrimony,“Akkodhanonupanāhī, free of deceit, and rid of slander;amāyo rittapesuṇo; that’s how such a mendicantSa ve tādisako bhikkhu, doesn’t grieve after passing away.evaṁ pecca na socati.
Free of anger and acrimony,free of deceit, and rid of slander;that’s how a mendicant <j>with sense doors always guardeddoesn’t grieve after passing away.
Akkodhanonupanāhī, amāyo rittapesuṇo; Guttadvāro sadā bhikkhu, evaṁ pecca na socati.
Free of anger and acrimony,
Akkodhanonupanāhī,
free of deceit, and rid of slander;
amāyo rittapesuṇo;
that’s how a mendicant <j>with sense doors always guarded
Guttadvāro sadā bhikkhu,
doesn’t grieve after passing away.
evaṁ pecca na socati.
Free of anger and acrimony,Akkodhanonupanāhī, free of deceit, and rid of slander;amāyo rittapesuṇo; that’s how a mendicant <j>with sense doors always guardedGuttadvāro sadā bhikkhu, doesn’t grieve after passing away.evaṁ pecca na socati.
Free of anger and acrimony,free of deceit, and rid of slander;that’s how a mendicant of good moralsdoesn’t grieve after passing away.
Akkodhanonupanāhī, amāyo rittapesuṇo; Kalyāṇasīlo so bhikkhu, *so → yo (sya1ed, sya2ed, pts1ed)evaṁ pecca na socati.
Free of anger and acrimony,
Akkodhanonupanāhī,
free of deceit, and rid of slander;
amāyo rittapesuṇo;
that’s how a mendicant of good morals
Kalyāṇasīlo so bhikkhu, *so → yo (sya1ed, sya2ed, pts1ed)
doesn’t grieve after passing away.
evaṁ pecca na socati.
Free of anger and acrimony,Akkodhanonupanāhī, free of deceit, and rid of slander;amāyo rittapesuṇo; that’s how a mendicant of good moralsKalyāṇasīlo so bhikkhu, *so → yo (sya1ed, sya2ed, pts1ed)doesn’t grieve after passing away.evaṁ pecca na socati.
Free of anger and acrimony,free of deceit, and rid of slander;that’s how a mendicant with good friendsdoesn’t grieve after passing away.
Akkodhanonupanāhī, amāyo rittapesuṇo; Kalyāṇamitto so bhikkhu, *so → yo (sya1ed, sya2ed, pts1ed)evaṁ pecca na socati.
Free of anger and acrimony,
Akkodhanonupanāhī,
free of deceit, and rid of slander;
amāyo rittapesuṇo;
that’s how a mendicant with good friends
Kalyāṇamitto so bhikkhu, *so → yo (sya1ed, sya2ed, pts1ed)
doesn’t grieve after passing away.
evaṁ pecca na socati.
Free of anger and acrimony,Akkodhanonupanāhī, free of deceit, and rid of slander;amāyo rittapesuṇo; that’s how a mendicant with good friendsKalyāṇamitto so bhikkhu, *so → yo (sya1ed, sya2ed, pts1ed)doesn’t grieve after passing away.evaṁ pecca na socati.
Free of anger and acrimony,free of deceit, and rid of slander;that’s how a mendicant of good wisdom,doesn’t grieve after passing away.
Akkodhanonupanāhī, amāyo rittapesuṇo; Kalyāṇapañño so bhikkhu, *so → yo (sya1ed, sya2ed, pts1ed)evaṁ pecca na socati.
Free of anger and acrimony,
Akkodhanonupanāhī,
free of deceit, and rid of slander;
amāyo rittapesuṇo;
that’s how a mendicant of good wisdom,
Kalyāṇapañño so bhikkhu, *so → yo (sya1ed, sya2ed, pts1ed)
doesn’t grieve after passing away.
evaṁ pecca na socati.
Free of anger and acrimony,Akkodhanonupanāhī, free of deceit, and rid of slander;amāyo rittapesuṇo; that’s how a mendicant of good wisdom,Kalyāṇapañño so bhikkhu, *so → yo (sya1ed, sya2ed, pts1ed)doesn’t grieve after passing away.evaṁ pecca na socati.
Whoever has faith in the Realized One,unwavering and well grounded;whose ethical conduct is good,praised and loved by the noble ones;
Yassa saddhā tathāgate, acalā suppatiṭṭhitā; Sīlañca yassa kalyāṇaṁ, ariyakantaṁ pasaṁsitaṁ.
Whoever has faith in the Realized One,
Yassa saddhā tathāgate,
unwavering and well grounded;
acalā suppatiṭṭhitā;
whose ethical conduct is good,
Sīlañca yassa kalyāṇaṁ,
praised and loved by the noble ones;
ariyakantaṁ pasaṁsitaṁ.
Whoever has faith in the Realized One,Yassa saddhā tathāgate, unwavering and well grounded;acalā suppatiṭṭhitā; whose ethical conduct is good,Sīlañca yassa kalyāṇaṁ, praised and loved by the noble ones;ariyakantaṁ pasaṁsitaṁ.
who has confidence in the SaṅghaSaṅghaEste término denota tanto: la «comunidad monástica» (comunidades de monjes y monjas budistas) en quienes los seguidores laicos toman refugio; como aquellos seguidores del Buddha, laicos u ordenados, que han alcanzado al menos la entrada en la corriente (ver sotāpanna), el primero de los senderos transcendentes (ver magga) que culmina en nibbāna. Recientemente en EE.UU., el término «sangha» se ha transformado para significar el sentido más amplio de «comunidad de seguidores en el sendero budista», aunque este uso no tiene base en el canon pali. El término parisā se usa en este sentido más amplio en los textos tempranos.Ver en el glosario,and correct view:they’re said to be prosperous;their life is not in vain.
Saṅghe pasādo yassatthi, ujubhūtañca dassanaṁ; ‘Adaliddo’ti taṁ āhu, amoghaṁ tassa jīvitaṁ.
who has confidence in the Saṅgha,
Saṅghe pasādo yassatthi,
and correct view:
ujubhūtañca dassanaṁ;
they’re said to be prosperous;
‘Adaliddo’ti taṁ āhu,
their life is not in vain.
amoghaṁ tassa jīvitaṁ.
who has confidence in the Saṅgha,Saṅghe pasādo yassatthi, and correct view:ujubhūtañca dassanaṁ; they’re said to be prosperous;‘Adaliddo’ti taṁ āhu, their life is not in vain.amoghaṁ tassa jīvitaṁ.
So let the wise devote themselvesto faith, ethical behavior,confidence, and insight into the teaching,remembering the instructions of the BuddhasBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario.
Tasmā saddhañca sīlañca, pasādaṁ dhammadassanaṁ; Anuyuñjetha medhāvī, saraṁ buddhāna sāsanan”ti.
So let the wise devote themselves
Tasmā saddhañca sīlañca,
to faith, ethical behavior,
pasādaṁ dhammadassanaṁ;
confidence, and insight into the teaching,
Anuyuñjetha medhāvī,
remembering the instructions of the Buddhas.
saraṁ buddhāna sāsanan”ti.
So let the wise devote themselvesTasmā saddhañca sīlañca, to faith, ethical behavior,pasādaṁ dhammadassanaṁ; confidence, and insight into the teaching,Anuyuñjetha medhāvī, remembering the instructions of the Buddhas.saraṁ buddhāna sāsanan”ti.
… Sirimitto thero ….
… Sirimitto thero ….
… Sirimitto thero ….