Guttā

Guttā, you have given up your child,your wealth, and all that you love.Foster the goal for which you went forth;do not fall under the mind’s control.

“Gutte yadatthaṁ pabbajjā, hitvā puttaṁ vasuṁ piyaṁ; Tameva anubrūhehi, mā cittassa vasaṁ gami.

Guttā, you have given up your child,“Gutte yadatthaṁ pabbajjā, your wealth, and all that you love.hitvā puttaṁ vasuṁ piyaṁ; Foster the goal for which you went forth;Tameva anubrūhehi, do not fall under the mind’s control.mā cittassa vasaṁ gami.

Beings deceived by the mind,playing in MāraMāraLa personificación del mal y la tentación. En los textos tempranos, tratado tanto como una deidad del reino de los sentidos como una metáfora.Ver en el glosario’s domain,ignorant, they journey on,transmigrating through countless rebirths.

Cittena vañcitā sattā, mārassa visaye ratā; Anekajātisaṁsāraṁ, sandhāvanti aviddasū.

Beings deceived by the mind,Cittena vañcitā sattā, playing in Māra’s domain,mārassa visaye ratā; ignorant, they journey on,Anekajātisaṁsāraṁ, transmigrating through countless rebirths.sandhāvanti aviddasū.

Sensual desire and ill will,and substantialist view;misapprehension of precepts and observances,and doubt as the fifth.

Kāmacchandañca byāpādaṁ, sakkāyadiṭṭhimeva ca; Sīlabbataparāmāsaṁ, vicikicchañca pañcamaṁ.

Sensual desire and ill will,Kāmacchandañca byāpādaṁ, and substantialist view;sakkāyadiṭṭhimeva ca; misapprehension of precepts and observances,Sīlabbataparāmāsaṁ, and doubt as the fifth.vicikicchañca pañcamaṁ.

O nun, when you have given upthese lower fetters,you won’t come backto this world again.

Saṁyojanāni etāni, pajahitvāna bhikkhunī; Orambhāgamanīyāni, nayidaṁ punarehisi.

O nun, when you have given upSaṁyojanāni etāni, these lower fetters,pajahitvāna bhikkhunī; you won’t come backOrambhāgamanīyāni, to this world again.nayidaṁ punarehisi.

And when you’re rid of desire,*This is an allusion to rūparāgaṁ arūparāgaṁ, “Desire for rebirth in the realm of luminous form, desire for rebirth in the formless realm”.conceit, ignorance, and restlessness,having cut the fetters,you’ll make an end to suffering.

Rāgaṁ mānaṁ avijjañca, uddhaccañca vivajjiya; Saṁyojanāni chetvāna, dukkhassantaṁ karissasi.

And when you’re rid of desire,*This is an allusion to rūparāgaṁ arūparāgaṁ, “Desire for rebirth in the realm of luminous form, desire for rebirth in the formless realm”.Rāgaṁ mānaṁ avijjañca, conceit, ignorance, and restlessness,uddhaccañca vivajjiya; having cut the fetters,Saṁyojanāni chetvāna, you’ll make an end to suffering.dukkhassantaṁ karissasi.

Having wiped out transmigration,and fully understood rebirth,hungerless in this very life,you will live at peace.

Khepetvā jātisaṁsāraṁ, pariññāya punabbhavaṁ; Diṭṭheva dhamme nicchātā, upasantā carissatī”ti.

Having wiped out transmigration,Khepetvā jātisaṁsāraṁ, and fully understood rebirth,pariññāya punabbhavaṁ; hungerless in this very life,Diṭṭheva dhamme nicchātā, you will live at peace.upasantā carissatī”ti.