Moggallana Bhante:
Devata, your beauty shines in all directions like the bright star named Osadhi.
What are the meritorious deeds that led to this happiness?
Tell me Devata, what kind of meritorious action did you do when you were in the human world to have gained this beauty that shines in all directions, and to have earned all these wonderful things?
Narrator:
That devata, delighted at being questioned by Arahant Moggallana, gladly explained what she had done that resulted in such great happiness.
Devata:
In my previous life, I was a housewife in the human world. I did not envy anyone. I was not greedy, nor was I arrogant. I was obedient to my husband and did not get angry at him. I was eager to observe the Eight Precepts four times a month on each of the four moon phases. I led a restrained life and was very generous.
I abstained from killing, stealing, lying, and taking intoxicants. I did not cheat on my husband. I was delighted to keep these Five Precepts every day. I was a lay follower of Gautama Supreme Buddha who had the great wisdom to see the reality of the world. I was wise enough to realize the Four Noble Truths.
Because of my virtuous life and meritorious deeds, I live very happily here. I have been born as a beautiful devata and enjoy all the wonderful things that delight my heart.
Great Bhante, those were the meritorious deeds I did to have such a beautiful body that shines in all directions.
Please Bhante, pay homage on my behalf by placing your head on the Blessed One’s sacred feet and saying, “Bhante, the lay follower named Uttara pays homage by placing her head on the Blessed One’s sacred feet.” The Blessed One stated that I have attained a certain fruit of enlightenment. I too know that.
Bhante, the Supreme Buddha declared that I have attained the fruit of once returner.
15. Uttarāvimānavatthu
15. Uttarāvimānavatthu
“Abhikkantena vaṇṇena, yā tvaṁ tiṭṭhasi devate; Obhāsentī disā sabbā, osadhī viya tārakā. *ārakā → āratā (?)
osadhī viya tārakā. *ārakā → āratā (?)
“Abhikkantena vaṇṇena, yā tvaṁ tiṭṭhasi devate; Obhāsentī disā sabbā, osadhī viya tārakā. *ārakā → āratā (?)
Kena tetādiso vaṇṇo, kena te idha mijjhati; Uppajjanti ca te bhogā, *ca → yāva (bj-a, Ma-aka)ye keci manaso piyā.
Uppajjanti ca te bhogā, *ca → yāva (bj-a, Ma-aka)
Kena tetādiso vaṇṇo, kena te idha mijjhati; Uppajjanti ca te bhogā, *ca → yāva (bj-a, Ma-aka)ye keci manaso piyā.
Pucchāmi taṁ devi mahānubhāve, Manussabhūtā kimakāsi puññaṁ; Kenāsi evaṁ jalitānubhāvā, Vaṇṇo ca te sabbadisā pabhāsatī”ti.
Pucchāmi taṁ devi mahānubhāve,
Manussabhūtā kimakāsi puññaṁ;
Kenāsi evaṁ jalitānubhāvā,
Vaṇṇo ca te sabbadisā pabhāsatī”ti.
Pucchāmi taṁ devi mahānubhāve, Manussabhūtā kimakāsi puññaṁ; Kenāsi evaṁ jalitānubhāvā, Vaṇṇo ca te sabbadisā pabhāsatī”ti.
Sā devatā attamanā, moggallānena pucchitā; Pañhaṁ puṭṭhā viyākāsi, yassa kammassidaṁ phalaṁ.
yassa kammassidaṁ phalaṁ.
Sā devatā attamanā, moggallānena pucchitā; Pañhaṁ puṭṭhā viyākāsi, yassa kammassidaṁ phalaṁ.
“Issā ca maccheramatho paḷāso, *maccheramatho → macchariyamāno (sya1ed, sya2ed); macchariyamatho ca (mr)Nāhosi mayhaṁ gharamāvasantiyā; Akkodhanā bhattu vasānuvattinī, Uposathe niccahamappamattā.
“Issā ca maccheramatho paḷāso, *maccheramatho → macchariyamāno (sya1ed, sya2ed); macchariyamatho ca (mr)
Nāhosi mayhaṁ gharamāvasantiyā;
Akkodhanā bhattu vasānuvattinī,
Uposathe niccahamappamattā.
“Issā ca maccheramatho paḷāso, *maccheramatho → macchariyamāno (sya1ed, sya2ed); macchariyamatho ca (mr)Nāhosi mayhaṁ gharamāvasantiyā; Akkodhanā bhattu vasānuvattinī, Uposathe niccahamappamattā.
Cātuddasiṁ pañcadasiṁ, yā ca pakkhassa aṭṭhamī; Pāṭihāriyapakkhañca, aṭṭhaṅgasusamāgataṁ.
Cātuddasiṁ pañcadasiṁ, yā ca pakkhassa aṭṭhamī; Pāṭihāriyapakkhañca, aṭṭhaṅgasusamāgataṁ.
Uposathaṁ upavasissaṁ, sadā sīlesu saṁvutā; Saññamā saṁvibhāgā ca, vimānaṁ āvasāmahaṁ. *āvasāmahaṁ → āvasāmimaṁ (si, mr)
vimānaṁ āvasāmahaṁ. *āvasāmahaṁ → āvasāmimaṁ (si, mr)
Uposathaṁ upavasissaṁ, sadā sīlesu saṁvutā; Saññamā saṁvibhāgā ca, vimānaṁ āvasāmahaṁ. *āvasāmahaṁ → āvasāmimaṁ (si, mr)
Pāṇātipātā viratā, musāvādā ca saññatā; Theyyā ca aticārā ca, majjapānā ca ārakā.
Pāṇātipātā viratā, musāvādā ca saññatā; Theyyā ca aticārā ca, majjapānā ca ārakā.
Pañcasikkhāpade ratā, ariyasaccāna kovidā; Upāsikā cakkhumato, gotamassa yasassino.
Pañcasikkhāpade ratā, ariyasaccāna kovidā; Upāsikā cakkhumato, gotamassa yasassino.
Sāhaṁ sakena sīlena, yasasā ca yasassinī; Anubhomi sakaṁ puññaṁ, sukhitā camhināmayā.
Sāhaṁ sakena sīlena, yasasā ca yasassinī; Anubhomi sakaṁ puññaṁ, sukhitā camhināmayā.
Tena metādiso vaṇṇo, tena me idha mijjhati; Uppajjanti ca me bhogā, ye keci manaso piyā.
Tena metādiso vaṇṇo, tena me idha mijjhati; Uppajjanti ca me bhogā, ye keci manaso piyā.
Akkhāmi te bhikkhu mahānubhāva, Manussabhūtā yamahaṁ akāsiṁ; Tenamhi evaṁ jalitānubhāvā, Vaṇṇo ca me sabbadisā pabhāsatīti.
Akkhāmi te bhikkhu mahānubhāva,
Manussabhūtā yamahaṁ akāsiṁ;
Tenamhi evaṁ jalitānubhāvā,
Vaṇṇo ca me sabbadisā pabhāsatīti.
Akkhāmi te bhikkhu mahānubhāva, Manussabhūtā yamahaṁ akāsiṁ; Tenamhi evaṁ jalitānubhāvā, Vaṇṇo ca me sabbadisā pabhāsatīti.
Mama ca, bhante, vacanena bhagavato pāde sirasā vandeyyāsi—‘uttarā nāma, bhante, upāsikā bhagavato pāde sirasā vandatī’ti. Anacchariyaṁ kho panetaṁ, bhante, yaṁ maṁ bhagavā aññatarasmiṁ sāmaññaphale byākareyya, taṁ bhagavā sakadāgāmiphale byākāsī”ti. *byākareyya → byākareyyāti (?)
Mama ca, bhante, vacanena bhagavato pāde sirasā vandeyyāsi—
‘uttarā nāma, bhante, upāsikā bhagavato pāde sirasā vandatī’ti.
Anacchariyaṁ kho panetaṁ, bhante, yaṁ maṁ bhagavā aññatarasmiṁ sāmaññaphale byākareyya, taṁ bhagavā sakadāgāmiphale byākāsī”ti. *byākareyya → byākareyyāti (?)
Mama ca, bhante, vacanena bhagavato pāde sirasā vandeyyāsi—‘uttarā nāma, bhante, upāsikā bhagavato pāde sirasā vandatī’ti. Anacchariyaṁ kho panetaṁ, bhante, yaṁ maṁ bhagavā aññatarasmiṁ sāmaññaphale byākareyya, taṁ bhagavā sakadāgāmiphale byākāsī”ti. *byākareyya → byākareyyāti (?)
Uttarāvimānaṁ pannarasamaṁ.
Uttarāvimānaṁ pannarasamaṁ.
Uttarāvimānaṁ pannarasamaṁ.