PTS cs 11 ‘Venerable Nāgasena, those two qualities of the Peṇāhikā bird you say he ought to take, which are they?’
‘Just, O king, as the Peṇāhikā bird, through jealousy of her mate, refuses to nourish her young ; just so, O king, should the strenuous Bhikshu, earnest in effort, be jealous of any evil dispositions PTS vp En 343 which arise within him, and putting them by his mindfulnesssatiAtención plena, memoria, poderes de referencia y retención. En algunos contextos, la palabra sati cuando se usa sola cubre también la alerta (sampajañña).Ver en el glosario into the excellent crevice of self-control, should dwell at the door of his mind in the constant practice of self-possession in all things relating to his body. This, O king, is the first quality of the Peṇāhikā bird he ought to have.
PTS cs 12 ‘And again, O king, as the Peṇāhikā bird spends the day in the forest in search of food, but at night time resorts for protection to the flock of birds to which she belongs; just so, O king, should the strenuous Bhikshu, earnest in effort, who has for a time resorted to solitary places for the purpose of emancipation from the ten Fetters, and found no satisfaction therein, repair back to the Order for protection against the danger of blame, and dwell under the shelter of the Order. This, O king, is the second quality of the Peṇāhikā bird he ought to have. For it was said, O king, by the BrahmābrahmāUn habitante de los cielos no-sensuales de la forma o de lo sin forma. Considerado por sí mismo y por los brahmines como Señor y creador del universo.Ver en el glosario Sahampati in the presence of the Blessed One:
“Seek lodgings distant from the haunts of men,
Live there in freedom from the bonds of sin;
But he who finds no peace in solitude
May with the Order dwell, guarded in heart,
Mindful and self-possessed.”’
“BhantebhanteEn los textos pali, se usa como vocativo para dirigirse al Buddha o a un monje budista. En el uso moderno a menudo se emplea también como título.Ver en el glosario nāgasena, ‘peṇāhikāya dve aṅgāni gahetabbānī’ti yaṁ vadesi, katamāni tāni dve aṅgāni gahetabbānī”ti? “Yathā, mahārāja, peṇāhikā sakapatimhi usūyāya chāpake na posayati; evameva kho, mahārāja, yoginā yogāvacarena sakamane kilese uppanne usūyāyitabbaṁ, satipaṭṭhānena sammāsaṁvarasusire pakkhipitvā manodvāre kāyagatāsati bhāvetabbā.*sakamane → sakamano (mr)Idaṁ, mahārāja, peṇāhikāya paṭhamaṁ aṅgaṁ gahetabbaṁ.
“
BhantebhanteEn los textos pali, se usa como vocativo para dirigirse al Buddha o a un monje budista. En el uso moderno a menudo se emplea también como título.Ver en el glosario nāgasena, ‘peṇāhikāya dve aṅgāni gahetabbānī’ti yaṁ vadesi, katamāni tāni dve aṅgāni gahetabbānī”ti?
“Yathā, mahārāja, peṇāhikā sakapatimhi usūyāya chāpake na posayati;
evameva kho, mahārāja, yoginā yogāvacarena sakamane kilese uppanne usūyāyitabbaṁ, satipaṭṭhānena sammāsaṁvarasusire pakkhipitvā manodvāre kāyagatāsati bhāvetabbā.*sakamane → sakamano (mr)
Idaṁ, mahārāja, peṇāhikāya paṭhamaṁ aṅgaṁ gahetabbaṁ.
“BhantebhanteEn los textos pali, se usa como vocativo para dirigirse al Buddha o a un monje budista. En el uso moderno a menudo se emplea también como título.Ver en el glosario nāgasena, ‘peṇāhikāya dve aṅgāni gahetabbānī’ti yaṁ vadesi, katamāni tāni dve aṅgāni gahetabbānī”ti? “Yathā, mahārāja, peṇāhikā sakapatimhi usūyāya chāpake na posayati; evameva kho, mahārāja, yoginā yogāvacarena sakamane kilese uppanne usūyāyitabbaṁ, satipaṭṭhānena sammāsaṁvarasusire pakkhipitvā manodvāre kāyagatāsati bhāvetabbā.*sakamane → sakamano (mr)Idaṁ, mahārāja, peṇāhikāya paṭhamaṁ aṅgaṁ gahetabbaṁ.
Puna caparaṁ, mahārāja, peṇāhikā pavane divasaṁ gocaraṁ caritvā sāyaṁ pakkhigaṇaṁ upeti attano guttiyā; evameva kho, mahārāja, yoginā yogāvacarena ekakena pavivekaṁ sevitabbaṁ saṁyojanaparimuttiyā, tatra ratiṁ alabhamānena upavādabhayaparirakkhaṇāya saṅghaṁ osaritvā saṅgharakkhitena vasitabbaṁ. Idaṁ, mahārāja, peṇāhikāya dutiyaṁ aṅgaṁ gahetabbaṁ. Bhāsitampetaṁ, mahārāja, brahmunā sahampatinā bhagavato santike—
Puna caparaṁ, mahārāja, peṇāhikā pavane divasaṁ gocaraṁ caritvā sāyaṁ pakkhigaṇaṁ upeti attano guttiyā;
evameva kho, mahārāja, yoginā yogāvacarena ekakena pavivekaṁ sevitabbaṁ saṁyojanaparimuttiyā, tatra ratiṁ alabhamānena upavādabhayaparirakkhaṇāya saṅghaṁ osaritvā saṅgharakkhitena vasitabbaṁ.
Idaṁ, mahārāja, peṇāhikāya dutiyaṁ aṅgaṁ gahetabbaṁ.
Bhāsitampetaṁ, mahārāja, brahmunā sahampatinā bhagavato santike—
Puna caparaṁ, mahārāja, peṇāhikā pavane divasaṁ gocaraṁ caritvā sāyaṁ pakkhigaṇaṁ upeti attano guttiyā; evameva kho, mahārāja, yoginā yogāvacarena ekakena pavivekaṁ sevitabbaṁ saṁyojanaparimuttiyā, tatra ratiṁ alabhamānena upavādabhayaparirakkhaṇāya saṅghaṁ osaritvā saṅgharakkhitena vasitabbaṁ. Idaṁ, mahārāja, peṇāhikāya dutiyaṁ aṅgaṁ gahetabbaṁ. Bhāsitampetaṁ, mahārāja, brahmunā sahampatinā bhagavato santike—
‘Sevetha pantāni senāsanāni, Careyya saṁyojanavippamokkhā; Sace ratiṁ nādhigaccheyya tattha, Saṅghe vase rakkhitatto satīmā’”ti.
‘Sevetha pantāni senāsanāni,
Careyya saṁyojanavippamokkhā;
Sace ratiṁ nādhigaccheyya tattha,
Saṅghe vase rakkhitatto satīmā’”ti.
‘Sevetha pantāni senāsanāni, Careyya saṁyojanavippamokkhā; Sace ratiṁ nādhigaccheyya tattha, Saṅghe vase rakkhitatto satīmā’”ti.
Peṇāhikaṅgapañho tatiyo.
Peṇāhikaṅgapañho tatiyo.