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Numbered Discourses
4. The Chapter with Sumanā
With General Sīha
Aṅguttara Nikāya
4. Sumanavagga
Sīhasenāpatisutta
Numbered Discourses
4. The Chapter with Sumanā
With General Sīha
Aṅguttara Nikāya
4. Sumanavagga
Sīhasenāpatisutta
The Buddha teaches General Sīha the benefits of giving which he can see for himself in this life, and those in the next life, which he must take on faith.
Ruta suttaAN 5.34Sutta PiṭakaAṅguttara Nikāya5. Pañcakanipāta1. Paṭhamapaṇṇāsaka4. SumanavaggaSīhasenāpatisutta
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Bhikkhu Sujato
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Aṅguttaranikāya
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At one time the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario was staying near Vesālī, at the Great Wood, in the hall with the peaked roof.
Ekaṁ samayaṁ bhagavā vesāliyaṁ viharati mahāvane kūṭāgārasālāyaṁ.
At one time the Buddha was staying near Vesālī, at the Great Wood, in the hall with the peaked roof.
Ekaṁ samayaṁ bhagavā vesāliyaṁ viharati mahāvane kūṭāgārasālāyaṁ.
At one time the Buddha was staying near Vesālī, at the Great Wood, in the hall with the peaked roof.Ekaṁ samayaṁ bhagavā vesāliyaṁ viharati mahāvane kūṭāgārasālāyaṁ.
Then General Sīha went up to the Buddha, bowed, sat down to one side, and asked him,“Sir, can you point out a fruit of giving that’s apparent in the present life?”
Atha kho sīho senāpati yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho sīho senāpati bhagavantaṁ etadavoca: “sakkā nu kho, bhante, bhagavā sandiṭṭhikaṁ dānaphalaṁ paññāpetun”ti?
Then General Sīha went up to the Buddha, bowed, sat down to one side, and asked him,
Atha kho sīho senāpati yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho sīho senāpati bhagavantaṁ etadavoca:
“Sir, can you point out a fruit of giving that’s apparent in the present life?”
“sakkā nu kho, bhante, bhagavā sandiṭṭhikaṁ dānaphalaṁ paññāpetun”ti?
Then General Sīha went up to the Buddha, bowed, sat down to one side, and asked him,Atha kho sīho senāpati yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho sīho senāpati bhagavantaṁ etadavoca: “Sir, can you point out a fruit of giving that’s apparent in the present life?”“sakkā nu kho, bhante, bhagavā sandiṭṭhikaṁ dānaphalaṁ paññāpetun”ti?
“I can, Sīha,” said the Buddha.
“Sakkā, sīhā”ti bhagavā avoca:
“I can, Sīha,” said the Buddha.
“Sakkā, sīhā”ti bhagavā avoca:
“I can, Sīha,” said the Buddha.“Sakkā, sīhā”ti bhagavā avoca:
“A giver, a donor is dear and beloved to many people.This is a fruit of giving that’s apparent in the present life.
“dāyako, sīha, dānapati bahuno janassa piyo hoti manāpo. Yampi, sīha, dāyako dānapati bahuno janassa piyo hoti manāpo, idampi sandiṭṭhikaṁ dānaphalaṁ.
“A giver, a donor is dear and beloved to many people.
“dāyako, sīha, dānapati bahuno janassa piyo hoti manāpo.
This is a fruit of giving that’s apparent in the present life.
Yampi, sīha, dāyako dānapati bahuno janassa piyo hoti manāpo, idampi sandiṭṭhikaṁ dānaphalaṁ.
“A giver, a donor is dear and beloved to many people.“dāyako, sīha, dānapati bahuno janassa piyo hoti manāpo. This is a fruit of giving that’s apparent in the present life.Yampi, sīha, dāyako dānapati bahuno janassa piyo hoti manāpo, idampi sandiṭṭhikaṁ dānaphalaṁ.
Furthermore, good and true persons associate with a giver.This is another fruit of giving that’s apparent in the present life.
Puna caparaṁ, sīha, dāyakaṁ dānapatiṁ santo sappurisā bhajanti. Yampi, sīha, dāyakaṁ dānapatiṁ santo sappurisā bhajanti, idampi sandiṭṭhikaṁ dānaphalaṁ.
Furthermore, good and true persons associate with a giver.
Puna caparaṁ, sīha, dāyakaṁ dānapatiṁ santo sappurisā bhajanti.
This is another fruit of giving that’s apparent in the present life.
Yampi, sīha, dāyakaṁ dānapatiṁ santo sappurisā bhajanti, idampi sandiṭṭhikaṁ dānaphalaṁ.
Furthermore, good and true persons associate with a giver.Puna caparaṁ, sīha, dāyakaṁ dānapatiṁ santo sappurisā bhajanti. This is another fruit of giving that’s apparent in the present life.Yampi, sīha, dāyakaṁ dānapatiṁ santo sappurisā bhajanti, idampi sandiṭṭhikaṁ dānaphalaṁ.
Furthermore, a giver gains a good reputation.This is another fruit of giving that’s apparent in the present life.
Puna caparaṁ, sīha, dāyakassa dānapatino kalyāṇo kittisaddo abbhuggacchati. Yampi, sīha, dāyakassa dānapatino kalyāṇo kittisaddo abbhuggacchati, idampi sandiṭṭhikaṁ dānaphalaṁ.
Furthermore, a giver gains a good reputation.
Puna caparaṁ, sīha, dāyakassa dānapatino kalyāṇo kittisaddo abbhuggacchati.
This is another fruit of giving that’s apparent in the present life.
Yampi, sīha, dāyakassa dānapatino kalyāṇo kittisaddo abbhuggacchati, idampi sandiṭṭhikaṁ dānaphalaṁ.
Furthermore, a giver gains a good reputation.Puna caparaṁ, sīha, dāyakassa dānapatino kalyāṇo kittisaddo abbhuggacchati. This is another fruit of giving that’s apparent in the present life.Yampi, sīha, dāyakassa dānapatino kalyāṇo kittisaddo abbhuggacchati, idampi sandiṭṭhikaṁ dānaphalaṁ.
Furthermore, a giver enters any kind of assembly bold and self-assured, whether it’s an assembly of aristocrats, brahmins, householders, or ascetics.This is another fruit of giving that’s apparent in the present life.
Puna caparaṁ, sīha, dāyako dānapati yaṁ yadeva parisaṁ upasaṅkamati—yadi khattiyaparisaṁ yadi brāhmaṇaparisaṁ yadi gahapatiparisaṁ yadi samaṇaparisaṁ—visārado upasaṅkamati amaṅkubhūto. *visārado → visāradova (bj)Yampi, sīha, dāyako dānapati yaṁ yadeva parisaṁ upasaṅkamati—yadi khattiyaparisaṁ yadi brāhmaṇaparisaṁ yadi gahapatiparisaṁ yadi samaṇaparisaṁ—visārado upasaṅkamati amaṅkubhūto, idampi sandiṭṭhikaṁ dānaphalaṁ.
Furthermore, a giver enters any kind of assembly bold and self-assured, whether it’s an assembly of aristocrats, brahmins, householders, or ascetics.
Puna caparaṁ, sīha, dāyako dānapati yaṁ yadeva parisaṁ upasaṅkamati—yadi khattiyaparisaṁ yadi brāhmaṇaparisaṁ yadi gahapatiparisaṁ yadi samaṇaparisaṁ—visārado upasaṅkamati amaṅkubhūto. *visārado → visāradova (bj)
This is another fruit of giving that’s apparent in the present life.
Yampi, sīha, dāyako dānapati yaṁ yadeva parisaṁ upasaṅkamati—yadi khattiyaparisaṁ yadi brāhmaṇaparisaṁ yadi gahapatiparisaṁ yadi samaṇaparisaṁ—visārado upasaṅkamati amaṅkubhūto, idampi sandiṭṭhikaṁ dānaphalaṁ.
Furthermore, a giver enters any kind of assembly bold and self-assured, whether it’s an assembly of aristocrats, brahmins, householders, or ascetics.Puna caparaṁ, sīha, dāyako dānapati yaṁ yadeva parisaṁ upasaṅkamati—yadi khattiyaparisaṁ yadi brāhmaṇaparisaṁ yadi gahapatiparisaṁ yadi samaṇaparisaṁ—visārado upasaṅkamati amaṅkubhūto. *visārado → visāradova (bj)This is another fruit of giving that’s apparent in the present life.Yampi, sīha, dāyako dānapati yaṁ yadeva parisaṁ upasaṅkamati—yadi khattiyaparisaṁ yadi brāhmaṇaparisaṁ yadi gahapatiparisaṁ yadi samaṇaparisaṁ—visārado upasaṅkamati amaṅkubhūto, idampi sandiṭṭhikaṁ dānaphalaṁ.
Furthermore, when a giver’s body breaks up, after death, they’re reborn in a good place, a heavenly realm.This is a fruit of giving to do with lives to come.”
Puna caparaṁ, sīha, dāyako dānapati kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati. Yampi, sīha, dāyako dānapati kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati, idaṁ samparāyikaṁ dānaphalan”ti. *idaṁ → idaṁpi (sya-all, pts1ed); idampi sīha (mr)
Furthermore, when a giver’s body breaks up, after death, they’re reborn in a good place, a heavenly realm.
Puna caparaṁ, sīha, dāyako dānapati kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati.
This is a fruit of giving to do with lives to come.”
Yampi, sīha, dāyako dānapati kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati, idaṁ samparāyikaṁ dānaphalan”ti. *idaṁ → idaṁpi (sya-all, pts1ed); idampi sīha (mr)
Furthermore, when a giver’s body breaks up, after death, they’re reborn in a good place, a heavenly realm.Puna caparaṁ, sīha, dāyako dānapati kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati. This is a fruit of giving to do with lives to come.”Yampi, sīha, dāyako dānapati kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati, idaṁ samparāyikaṁ dānaphalan”ti. *idaṁ → idaṁpi (sya-all, pts1ed); idampi sīha (mr)
When he said this, General Sīha said to the Buddha,“When it comes to those four fruits of giving that are apparent in the present life, I don’t rely on faith in the Buddha, for I know them too.I’m a giver, a donor, and am dear and beloved to many people.I’m a giver, and good and true persons associate with me.I’m a giver, and I have this good reputation: ‘General Sīha gives, serves, and attends on the SaṅghaSaṅghaEste término denota tanto: la «comunidad monástica» (comunidades de monjes y monjas budistas) en quienes los seguidores laicos toman refugio; como aquellos seguidores del Buddha, laicos u ordenados, que han alcanzado al menos la entrada en la corriente (ver sotāpanna), el primero de los senderos transcendentes (ver magga) que culmina en nibbāna. Recientemente en EE.UU., el término «sangha» se ha transformado para significar el sentido más amplio de «comunidad de seguidores en el sendero budista», aunque este uso no tiene base en el canon pali. El término parisā se usa en este sentido más amplio en los textos tempranos.Ver en el glosario.’I’m a giver, and I enter any kind of assembly bold and self-assured, whether it’s an assembly of aristocrats, brahmins, householders, or ascetics.When it comes to these four fruits of giving that are apparent in the present life, I don’t rely on faith in the Buddha, for I know them too.But when the Buddha says:‘When a giver’s body breaks up, after death, they’re reborn in a good place, a heavenly realm.’ I don’t know this, so I have to rely on faith in the Buddha.”
Evaṁ vutte, sīho senāpati bhagavantaṁ etadavoca: “yānimāni, bhante, bhagavatā cattāri sandiṭṭhikāni dānaphalāni akkhātāni, nāhaṁ ettha bhagavato saddhāya gacchāmi; ahaṁ petāni jānāmi. Ahaṁ, bhante, dāyako dānapati bahuno janassa piyo manāpo. Ahaṁ, bhante, dāyako dānapati; maṁ santo sappurisā bhajanti. Ahaṁ, bhante, dāyako dānapati; mayhaṁ kalyāṇo kittisaddo abbhuggato: ‘sīho senāpati dāyako kārako saṅghupaṭṭhāko’ti. Ahaṁ, bhante, dāyako dānapati yaṁ yadeva parisaṁ upasaṅkamāmi—yadi khattiyaparisaṁ yadi brāhmaṇaparisaṁ yadi gahapatiparisaṁ yadi samaṇaparisaṁ—visārado upasaṅkamāmi amaṅkubhūto. Yānimāni, bhante, bhagavatā cattāri sandiṭṭhikāni dānaphalāni akkhātāni, nāhaṁ ettha bhagavato saddhāya gacchāmi; ahaṁ petāni jānāmi. Yañca kho maṁ, bhante, bhagavā evamāha: ‘dāyako, sīha, dānapati kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjatī’ti, etāhaṁ na jānāmi; ettha ca panāhaṁ bhagavato saddhāya gacchāmī”ti.
When he said this, General Sīha said to the Buddha,
Evaṁ vutte, sīho senāpati bhagavantaṁ etadavoca:
“When it comes to those four fruits of giving that are apparent in the present life, I don’t rely on faith in the Buddha, for I know them too.
“yānimāni, bhante, bhagavatā cattāri sandiṭṭhikāni dānaphalāni akkhātāni, nāhaṁ ettha bhagavato saddhāya gacchāmi; ahaṁ petāni jānāmi.
I’m a giver, a donor, and am dear and beloved to many people.
Ahaṁ, bhante, dāyako dānapati bahuno janassa piyo manāpo.
I’m a giver, and good and true persons associate with me.
Ahaṁ, bhante, dāyako dānapati; maṁ santo sappurisā bhajanti.
I’m a giver, and I have this good reputation: ‘General Sīha gives, serves, and attends on the Saṅgha.’
Ahaṁ, bhante, dāyako dānapati; mayhaṁ kalyāṇo kittisaddo abbhuggato: ‘sīho senāpati dāyako kārako saṅghupaṭṭhāko’ti.
I’m a giver, and I enter any kind of assembly bold and self-assured, whether it’s an assembly of aristocrats, brahmins, householders, or ascetics.
Ahaṁ, bhante, dāyako dānapati yaṁ yadeva parisaṁ upasaṅkamāmi—yadi khattiyaparisaṁ yadi brāhmaṇaparisaṁ yadi gahapatiparisaṁ yadi samaṇaparisaṁ—visārado upasaṅkamāmi amaṅkubhūto.
When it comes to these four fruits of giving that are apparent in the present life, I don’t rely on faith in the Buddha, for I know them too.
Yānimāni, bhante, bhagavatā cattāri sandiṭṭhikāni dānaphalāni akkhātāni, nāhaṁ ettha bhagavato saddhāya gacchāmi; ahaṁ petāni jānāmi.
But when the Buddha says:
Yañca kho maṁ, bhante, bhagavā evamāha:
‘When a giver’s body breaks up, after death, they’re reborn in a good place, a heavenly realm.’ I don’t know this, so I have to rely on faith in the Buddha.”
‘dāyako, sīha, dānapati kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjatī’ti, etāhaṁ na jānāmi; ettha ca panāhaṁ bhagavato saddhāya gacchāmī”ti.
When he said this, General Sīha said to the Buddha,Evaṁ vutte, sīho senāpati bhagavantaṁ etadavoca: “When it comes to those four fruits of giving that are apparent in the present life, I don’t rely on faith in the Buddha, for I know them too.“yānimāni, bhante, bhagavatā cattāri sandiṭṭhikāni dānaphalāni akkhātāni, nāhaṁ ettha bhagavato saddhāya gacchāmi; ahaṁ petāni jānāmi. I’m a giver, a donor, and am dear and beloved to many people.Ahaṁ, bhante, dāyako dānapati bahuno janassa piyo manāpo. I’m a giver, and good and true persons associate with me.Ahaṁ, bhante, dāyako dānapati; maṁ santo sappurisā bhajanti. I’m a giver, and I have this good reputation: ‘General Sīha gives, serves, and attends on the Saṅgha.’Ahaṁ, bhante, dāyako dānapati; mayhaṁ kalyāṇo kittisaddo abbhuggato: ‘sīho senāpati dāyako kārako saṅghupaṭṭhāko’ti. I’m a giver, and I enter any kind of assembly bold and self-assured, whether it’s an assembly of aristocrats, brahmins, householders, or ascetics.Ahaṁ, bhante, dāyako dānapati yaṁ yadeva parisaṁ upasaṅkamāmi—yadi khattiyaparisaṁ yadi brāhmaṇaparisaṁ yadi gahapatiparisaṁ yadi samaṇaparisaṁ—visārado upasaṅkamāmi amaṅkubhūto. When it comes to these four fruits of giving that are apparent in the present life, I don’t rely on faith in the Buddha, for I know them too.Yānimāni, bhante, bhagavatā cattāri sandiṭṭhikāni dānaphalāni akkhātāni, nāhaṁ ettha bhagavato saddhāya gacchāmi; ahaṁ petāni jānāmi. But when the Buddha says:Yañca kho maṁ, bhante, bhagavā evamāha: ‘When a giver’s body breaks up, after death, they’re reborn in a good place, a heavenly realm.’ I don’t know this, so I have to rely on faith in the Buddha.”‘dāyako, sīha, dānapati kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjatī’ti, etāhaṁ na jānāmi; ettha ca panāhaṁ bhagavato saddhāya gacchāmī”ti.
“That’s so true, Sīha! That’s so true!When a giver’s body breaks up, after death, they’re reborn in a good place, a heavenly realm.
“Evametaṁ, sīha, evametaṁ, sīha. Dāyako dānapati kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjatīti.
“That’s so true, Sīha! That’s so true!
“Evametaṁ, sīha, evametaṁ, sīha.
When a giver’s body breaks up, after death, they’re reborn in a good place, a heavenly realm.
Dāyako dānapati kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjatīti.
“That’s so true, Sīha! That’s so true!“Evametaṁ, sīha, evametaṁ, sīha. When a giver’s body breaks up, after death, they’re reborn in a good place, a heavenly realm.Dāyako dānapati kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjatīti.
Giving, you’re loved and befriended by many people.You get a good reputation, and your fame grows.A generous man enters an assemblybold and self-assured.
Dadaṁ piyo hoti bhajanti naṁ bahū, Kittiñca pappoti yaso ca vaḍḍhati; *yaso ca vaḍḍhati → yasobhivaḍḍhati (bj); yasassa vaḍḍhati (sya-all, km); yasaṁ pavaḍḍhati (mr)Amaṅkubhūto parisaṁ vigāhati, Visārado hoti naro amaccharī.
Giving, you’re loved and befriended by many people.
Dadaṁ piyo hoti bhajanti naṁ bahū,
You get a good reputation, and your fame grows.
Kittiñca pappoti yaso ca vaḍḍhati; *yaso ca vaḍḍhati → yasobhivaḍḍhati (bj); yasassa vaḍḍhati (sya-all, km); yasaṁ pavaḍḍhati (mr)
A generous man enters an assembly
Amaṅkubhūto parisaṁ vigāhati,
bold and self-assured.
Visārado hoti naro amaccharī.
Giving, you’re loved and befriended by many people.Dadaṁ piyo hoti bhajanti naṁ bahū, You get a good reputation, and your fame grows.Kittiñca pappoti yaso ca vaḍḍhati; *yaso ca vaḍḍhati → yasobhivaḍḍhati (bj); yasassa vaḍḍhati (sya-all, km); yasaṁ pavaḍḍhati (mr)A generous man enters an assemblyAmaṅkubhūto parisaṁ vigāhati, bold and self-assured.Visārado hoti naro amaccharī.
So an astute person, seeking happiness, <j>would give gifts,having driven out the stain of stinginess.They live long in the Third Heaven,enjoying the company of the gods.
Tasmā hi dānāni dadanti paṇḍitā, Vineyya maccheramalaṁ sukhesino; Te dīgharattaṁ tidive patiṭṭhitā, Devānaṁ sahabyagatā ramanti te. *sahabyagatā ramanti te → sahabyataṁ gatā ramanti (bj); sahabyatā ramanti te (mr)
So an astute person, seeking happiness, <j>would give gifts,
Tasmā hi dānāni dadanti paṇḍitā,
having driven out the stain of stinginess.
Vineyya maccheramalaṁ sukhesino;
They live long in the Third Heaven,
Te dīgharattaṁ tidive patiṭṭhitā,
enjoying the company of the gods.
Devānaṁ sahabyagatā ramanti te. *sahabyagatā ramanti te → sahabyataṁ gatā ramanti (bj); sahabyatā ramanti te (mr)
So an astute person, seeking happiness, <j>would give gifts,Tasmā hi dānāni dadanti paṇḍitā, having driven out the stain of stinginess.Vineyya maccheramalaṁ sukhesino; They live long in the Third Heaven,Te dīgharattaṁ tidive patiṭṭhitā, enjoying the company of the gods.Devānaṁ sahabyagatā ramanti te. *sahabyagatā ramanti te → sahabyataṁ gatā ramanti (bj); sahabyatā ramanti te (mr)
Having taken the opportunity to do good, <j>when they pass from herethey wander radiant in the Garden of Delight.There they delight, rejoice, and enjoy themselves,provided with the five kinds of sensual stimulation.Having practiced the word of the unattached, <j>the unaffected,disciples of the Holy One rejoice in heaven.”
Katāvakāsā katakusalā ito cutā, *cutā → tato cutā (bj)Sayaṁpabhā anuvicaranti nandanaṁ; *nandanaṁ → nandane (sya-all, km)Te tattha nandanti ramanti modare, Samappitā kāmaguṇehi pañcahi; Katvāna vākyaṁ asitassa tādino, Ramanti sagge sugatassa sāvakā”ti. *Ramanti sagge → kamanti sabbe (sya-all, km); ramanti sumanā (mr)
Having taken the opportunity to do good, <j>when they pass from here
Katāvakāsā katakusalā ito cutā, *cutā → tato cutā (bj)
they wander radiant in the Garden of Delight.
Sayaṁpabhā anuvicaranti nandanaṁ; *nandanaṁ → nandane (sya-all, km)
There they delight, rejoice, and enjoy themselves,
Te tattha nandanti ramanti modare,
provided with the five kinds of sensual stimulation.
Samappitā kāmaguṇehi pañcahi;
Having practiced the word of the unattached, <j>the unaffected,
Katvāna vākyaṁ asitassa tādino,
disciples of the Holy One rejoice in heaven.”
Ramanti sagge sugatassa sāvakā”ti. *Ramanti sagge → kamanti sabbe (sya-all, km); ramanti sumanā (mr)
Having taken the opportunity to do good, <j>when they pass from hereKatāvakāsā katakusalā ito cutā, *cutā → tato cutā (bj)they wander radiant in the Garden of Delight.Sayaṁpabhā anuvicaranti nandanaṁ; *nandanaṁ → nandane (sya-all, km)There they delight, rejoice, and enjoy themselves,Te tattha nandanti ramanti modare, provided with the five kinds of sensual stimulation.Samappitā kāmaguṇehi pañcahi; Having practiced the word of the unattached, <j>the unaffected,Katvāna vākyaṁ asitassa tādino, disciples of the Holy One rejoice in heaven.”Ramanti sagge sugatassa sāvakā”ti. *Ramanti sagge → kamanti sabbe (sya-all, km); ramanti sumanā (mr)
Catutthaṁ.
Catutthaṁ.
Catutthaṁ.