Three time periods and the importance of comprehending signs.
This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard.
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard. Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
“Mendicants, there are these three periods. What three? Past, future, and present. These are the three periods.”
“Tayome, bhikkhave, addhā. Katame tayo? Atīto addhā, anāgato addhā, paccuppanno addhā— ime kho, bhikkhave, tayo addhā”ti.
“Mendicants, there are these three periods. “Tayome, bhikkhave, addhā. What three? Katame tayo? Past, future, and present. Atīto addhā, anāgato addhā, paccuppanno addhā—These are the three periods.” ime kho, bhikkhave, tayo addhā”ti.
The Buddha spoke this matter. On this it is said:
Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:
The Buddha spoke this matter. Etamatthaṁ bhagavā avoca. On this it is said: Tatthetaṁ iti vuccati:
“Sentient beings who perceive the communicable, become established in the communicable. Not understanding the communicable, they fall under the yoke of Death.
“Akkheyyasaññino sattā, akkheyyasmiṁ patiṭṭhitā; Akkheyyaṁ apariññāya, yogamāyanti maccuno.
“Sentient beings who perceive the communicable, “Akkheyyasaññino sattā, become established in the communicable. akkheyyasmiṁ patiṭṭhitā; Not understanding the communicable, Akkheyyaṁ apariññāya, they fall under the yoke of Death. yogamāyanti maccuno.
But having fully understood the communicable, they don’t conceive a communicator, as they’ve touched liberation with their mind, the supreme state of peace.
Akkheyyañca pariññāya, akkhātāraṁ na maññati; Phuṭṭho vimokkho manasā, santipadamanuttaraṁ.
But having fully understood the communicable, Akkheyyañca pariññāya, they don’t conceive a communicator, akkhātāraṁ na maññati; as they’ve touched liberation with their mind, Phuṭṭho vimokkho manasā, the supreme state of peace. santipadamanuttaraṁ.
Accomplished in the communicable, peaceful, in love with the state of peace; making use after reflection, firm in principle, a knowledge master cannot be reckoned.”
Sa ve akkheyyasampanno,*Sa ve → sace (mr) santo santipade rato; Saṅkhāya sevī dhammaṭṭho, saṅkhyaṁ nopeti vedagū”ti.
Accomplished in the communicable, Sa ve akkheyyasampanno,*Sa ve → sace (mr)peaceful, in love with the state of peace; santo santipade rato; making use after reflection, firm in principle, Saṅkhāya sevī dhammaṭṭho, a knowledge master cannot be reckoned.” saṅkhyaṁ nopeti vedagū”ti.
This too is a matter that was spoken by the Blessed One: that is what I heard.
Ayampi attho vutto bhagavatā, iti me sutanti.
This too is a matter that was spoken by the Blessed One: that is what I heard. Ayampi attho vutto bhagavatā, iti me sutanti.
Catutthaṁ.
Catutthaṁ.