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Más adelante esta insignia aparecerá solo cuando todos los suttas de la sección estén leídos.
Three types of sons and daughters (when compared to their parents): of heightened birth, of similar birth, and of lowered birth.
This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard.
Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
This was said by the BuddhaBuddhaEl nombre dado a quien redescubre por sí mismo el sendero liberador del Dhamma, tras un largo período de haber sido olvidado por el mundo. Según la tradición, una larga línea de Buddhas se extiende hasta el pasado distante. El Buddha más reciente nació como Siddhattha Gotama en la India alrededor del año 500 a.e.c. Un joven bien educado y acomodado, renunció a su familia y su herencia principesca en la flor de la vida para buscar la verdadera libertad y el fin del sufrimiento (dukkha). Después de siete años de austeridades en el bosque, redescubrió el «camino medio» y alcanzó su meta, convirtiéndose en el Buddha.Ver en el glosario, the Perfected One: that is what I heard. Vuttañhetaṁ bhagavatā vuttamarahatāti me sutaṁ:
“These three kinds of children are found in the world. What three? One who betters their birth, one who equals their birth, one who fails their birth.
“Tayome, bhikkhave, puttā santo saṁvijjamānā lokasmiṁ. Katame tayo? Atijāto, anujāto, avajātoti.
“These three kinds of children are found in the world. “Tayome, bhikkhave, puttā santo saṁvijjamānā lokasmiṁ. What three? Katame tayo? One who betters their birth, one who equals their birth, one who fails their birth. Atijāto, anujāto, avajātoti.
And how does a child better their birth? It’s when a child’s parents have not gone for refuge to the Buddha, the teaching, and the SaṅghaSaṅghaEste término denota tanto: la «comunidad monástica» (comunidades de monjes y monjas budistas) en quienes los seguidores laicos toman refugio; como aquellos seguidores del Buddha, laicos u ordenados, que han alcanzado al menos la entrada en la corriente (ver sotāpanna), el primero de los senderos transcendentes (ver magga) que culmina en nibbāna. Recientemente en EE.UU., el término «sangha» se ha transformado para significar el sentido más amplio de «comunidad de seguidores en el sendero budista», aunque este uso no tiene base en el canon pali. El término parisā se usa en este sentido más amplio en los textos tempranos.Ver en el glosario. They kill living creatures, steal, commit sexual misconduct, lie, and consume intoxicants of beer, wine, and liquor. They’re immoral, of bad character. But their child has gone for refuge to the Buddha, the teaching, and the Saṅgha. They don’t kill living creatures, steal, commit sexual misconduct, lie, or consume intoxicants of beer, wine, and liquor. They’re ethical, of good character. That’s how a child betters their birth.
Kathañca, bhikkhave, putto atijāto hoti? Idha, bhikkhave, puttassa mātāpitaro honti— na buddhaṁ saraṇaṁ gatā, na dhammaṁ saraṇaṁ gatā, na saṅghaṁ saraṇaṁ gatā; pāṇātipātā appaṭiviratā, adinnādānā appaṭiviratā, kāmesumicchācārā appaṭiviratā, musāvādā appaṭiviratā, surāmerayamajjapamādaṭṭhānā appaṭiviratā, dussīlā pāpadhammā. Putto ca nesaṁ hoti— buddhaṁ saraṇaṁ gato, dhammaṁ saraṇaṁ gato, saṅghaṁ saraṇaṁ gato; pāṇātipātā paṭivirato, adinnādānā paṭivirato, kāmesumicchācārā paṭivirato, musāvādā paṭivirato, surāmerayamajjapamādaṭṭhānā paṭivirato, sīlavā kalyāṇadhammo. Evaṁ kho, bhikkhave, putto atijāto hoti.
And how does a child better their birth? Kathañca, bhikkhave, putto atijāto hoti? It’s when a child’s parents Idha, bhikkhave, puttassa mātāpitaro honti—have not gone for refuge to the Buddha, the teaching, and the SaṅghaSaṅghaEste término denota tanto: la «comunidad monástica» (comunidades de monjes y monjas budistas) en quienes los seguidores laicos toman refugio; como aquellos seguidores del Buddha, laicos u ordenados, que han alcanzado al menos la entrada en la corriente (ver sotāpanna), el primero de los senderos transcendentes (ver magga) que culmina en nibbāna. Recientemente en EE.UU., el término «sangha» se ha transformado para significar el sentido más amplio de «comunidad de seguidores en el sendero budista», aunque este uso no tiene base en el canon pali. El término parisā se usa en este sentido más amplio en los textos tempranos.Ver en el glosario. na buddhaṁ saraṇaṁ gatā, na dhammaṁ saraṇaṁ gatā, na saṅghaṁ saraṇaṁ gatā; They kill living creatures, steal, commit sexual misconduct, lie, and consume intoxicants of beer, wine, and liquor. They’re immoral, of bad character. pāṇātipātā appaṭiviratā, adinnādānā appaṭiviratā, kāmesumicchācārā appaṭiviratā, musāvādā appaṭiviratā, surāmerayamajjapamādaṭṭhānā appaṭiviratā, dussīlā pāpadhammā. But their child Putto ca nesaṁ hoti—has gone for refuge to the Buddha, the teaching, and the Saṅgha. buddhaṁ saraṇaṁ gato, dhammaṁ saraṇaṁ gato, saṅghaṁ saraṇaṁ gato; They don’t kill living creatures, steal, commit sexual misconduct, lie, or consume intoxicants of beer, wine, and liquor. They’re ethical, of good character. pāṇātipātā paṭivirato, adinnādānā paṭivirato, kāmesumicchācārā paṭivirato, musāvādā paṭivirato, surāmerayamajjapamādaṭṭhānā paṭivirato, sīlavā kalyāṇadhammo. That’s how a child betters their birth. Evaṁ kho, bhikkhave, putto atijāto hoti.
And how does a child equal their birth? It’s when a child’s parents have gone for refuge to the Buddha, the teaching, and the Saṅgha. They don’t kill living creatures, steal, commit sexual misconduct, lie, or consume intoxicants of beer, wine, and liquor. They’re ethical, of good character. And their child has gone for refuge to the Buddha, the teaching, and the Saṅgha. They don’t kill living creatures, steal, commit sexual misconduct, lie, or consume intoxicants of beer, wine, and liquor. They’re ethical, of good character. That’s how a child equals their birth.
Kathañca, bhikkhave, putto anujāto hoti? Idha, bhikkhave, puttassa mātāpitaro honti— buddhaṁ saraṇaṁ gatā, dhammaṁ saraṇaṁ gatā, saṅghaṁ saraṇaṁ gatā; pāṇātipātā paṭiviratā, adinnādānā paṭiviratā, kāmesumicchācārā paṭiviratā, musāvādā paṭiviratā, surāmerayamajjapamādaṭṭhānā paṭiviratā, sīlavanto kalyāṇadhammā. Puttopi nesaṁ hoti— buddhaṁ saraṇaṁ gato, dhammaṁ saraṇaṁ gato, saṅghaṁ saraṇaṁ gato; pāṇātipātā paṭivirato, adinnādānā paṭivirato, kāmesumicchācārā paṭivirato, musāvādā paṭivirato, surāmerayamajjapamādaṭṭhānā paṭivirato, sīlavā kalyāṇadhammo. Evaṁ kho, bhikkhave, putto anujāto hoti.
And how does a child equal their birth? Kathañca, bhikkhave, putto anujāto hoti? It’s when a child’s parents Idha, bhikkhave, puttassa mātāpitaro honti—have gone for refuge to the Buddha, the teaching, and the Saṅgha. buddhaṁ saraṇaṁ gatā, dhammaṁ saraṇaṁ gatā, saṅghaṁ saraṇaṁ gatā; They don’t kill living creatures, steal, commit sexual misconduct, lie, or consume intoxicants of beer, wine, and liquor. They’re ethical, of good character. pāṇātipātā paṭiviratā, adinnādānā paṭiviratā, kāmesumicchācārā paṭiviratā, musāvādā paṭiviratā, surāmerayamajjapamādaṭṭhānā paṭiviratā, sīlavanto kalyāṇadhammā. And their child Puttopi nesaṁ hoti—has gone for refuge to the Buddha, the teaching, and the Saṅgha. buddhaṁ saraṇaṁ gato, dhammaṁ saraṇaṁ gato, saṅghaṁ saraṇaṁ gato; They don’t kill living creatures, steal, commit sexual misconduct, lie, or consume intoxicants of beer, wine, and liquor. They’re ethical, of good character. pāṇātipātā paṭivirato, adinnādānā paṭivirato, kāmesumicchācārā paṭivirato, musāvādā paṭivirato, surāmerayamajjapamādaṭṭhānā paṭivirato, sīlavā kalyāṇadhammo. That’s how a child equals their birth. Evaṁ kho, bhikkhave, putto anujāto hoti.
And how does a child fail their birth? It’s when a child’s parents have gone for refuge to the Buddha, the teaching, and the Saṅgha. They don’t kill living creatures, steal, commit sexual misconduct, lie, or consume intoxicants of beer, wine, and liquor. They’re ethical, of good character. But their child has not gone for refuge to the Buddha, the teaching, and the Saṅgha. They kill living creatures, steal, commit sexual misconduct, lie, and consume intoxicants of beer, wine, and liquor. They’re immoral, of bad character. That’s how a child fails their birth. These are the three kinds of children found in the world.”
Kathañca, bhikkhave, putto avajāto hoti? Idha, bhikkhave, puttassa mātāpitaro honti— buddhaṁ saraṇaṁ gatā, dhammaṁ saraṇaṁ gatā, saṅghaṁ saraṇaṁ gatā; pāṇātipātā paṭiviratā, adinnādānā paṭiviratā, kāmesumicchācārā paṭiviratā, musāvādā paṭiviratā, surāmerayamajjapamādaṭṭhānā paṭiviratā, sīlavanto kalyāṇadhammā. Putto ca nesaṁ hoti— na buddhaṁ saraṇaṁ gato, na dhammaṁ saraṇaṁ gato, na saṅghaṁ saraṇaṁ gato; pāṇātipātā appaṭivirato, adinnādānā appaṭivirato, kāmesumicchācārā appaṭivirato, musāvādā appaṭivirato, surāmerayamajjapamādaṭṭhānā appaṭivirato, dussīlo pāpadhammo. Evaṁ kho, bhikkhave, putto avajāto hoti. Ime kho, bhikkhave, tayo puttā santo saṁvijjamānā lokasmin”ti.
And how does a child fail their birth? Kathañca, bhikkhave, putto avajāto hoti? It’s when a child’s parents Idha, bhikkhave, puttassa mātāpitaro honti—have gone for refuge to the Buddha, the teaching, and the Saṅgha. buddhaṁ saraṇaṁ gatā, dhammaṁ saraṇaṁ gatā, saṅghaṁ saraṇaṁ gatā; They don’t kill living creatures, steal, commit sexual misconduct, lie, or consume intoxicants of beer, wine, and liquor. They’re ethical, of good character. pāṇātipātā paṭiviratā, adinnādānā paṭiviratā, kāmesumicchācārā paṭiviratā, musāvādā paṭiviratā, surāmerayamajjapamādaṭṭhānā paṭiviratā, sīlavanto kalyāṇadhammā. But their child Putto ca nesaṁ hoti—has not gone for refuge to the Buddha, the teaching, and the Saṅgha. na buddhaṁ saraṇaṁ gato, na dhammaṁ saraṇaṁ gato, na saṅghaṁ saraṇaṁ gato; They kill living creatures, steal, commit sexual misconduct, lie, and consume intoxicants of beer, wine, and liquor. They’re immoral, of bad character. pāṇātipātā appaṭivirato, adinnādānā appaṭivirato, kāmesumicchācārā appaṭivirato, musāvādā appaṭivirato, surāmerayamajjapamādaṭṭhānā appaṭivirato, dussīlo pāpadhammo. That’s how a child fails their birth. Evaṁ kho, bhikkhave, putto avajāto hoti. These are the three kinds of children found in the world.” Ime kho, bhikkhave, tayo puttā santo saṁvijjamānā lokasmin”ti.
The Buddha spoke this matter. On this it is said:
Etamatthaṁ bhagavā avoca. Tatthetaṁ iti vuccati:
The Buddha spoke this matter. Etamatthaṁ bhagavā avoca. On this it is said: Tatthetaṁ iti vuccati:
“The astute wish for a child who betters or equals their birth; not one who fails their birth, disgracing their family.
“Atijātaṁ anujātaṁ, puttamicchanti paṇḍitā; Avajātaṁ na icchanti, yo hoti kulagandhano.
“The astute wish for a child “Atijātaṁ anujātaṁ, who betters or equals their birth; puttamicchanti paṇḍitā; not one who fails their birth, Avajātaṁ na icchanti, disgracing their family. yo hoti kulagandhano.
These are the children in the world who become lay devotees; faithful, accomplished in ethics, bountiful, rid of stinginess. Like the moon freed from clouds, they shine in the assemblies.”
Ete kho puttā lokasmiṁ, ye bhavanti upāsakā; SaddhāsaddhāUna confianza en el Buddha que da la disposición a poner sus enseñanzas en práctica. La fe se vuelve inquebrantable al alcanzar la entrada en la corriente (ver sotāpanna), ya que las enseñanzas han sido confirmadas en la propia experiencia.Ver en el glosario sīlena sampannā, vadaññū vītamaccharā; Cando abbhaghanā mutto, parisāsu virocare”ti.
These are the children in the world Ete kho puttā lokasmiṁ, who become lay devotees; ye bhavanti upāsakā; faithful, accomplished in ethics, SaddhāsaddhāUna confianza en el Buddha que da la disposición a poner sus enseñanzas en práctica. La fe se vuelve inquebrantable al alcanzar la entrada en la corriente (ver sotāpanna), ya que las enseñanzas han sido confirmadas en la propia experiencia.Ver en el glosario sīlena sampannā, bountiful, rid of stinginess. vadaññū vītamaccharā; Like the moon freed from clouds, Cando abbhaghanā mutto, they shine in the assemblies.” parisāsu virocare”ti.
This too is a matter that was spoken by the Blessed One: that is what I heard.
Ayampi attho vutto bhagavatā, iti me sutanti.
This too is a matter that was spoken by the Blessed One: that is what I heard. Ayampi attho vutto bhagavatā, iti me sutanti.
Pañcamaṁ.
Pañcamaṁ.